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Texts -- Job 9:30-35 (NET)
Pericope
NET
- Job 9:25-35 -- Renewed Complaint
Bible Dictionary
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Complaint
[nave] COMPLAINT of Israelites against Moses, Ex. 5:21; 15:24; 16:2, 3; Num. 16:2, 3, 13, 14, 41; 20:2-4. Against God Ex. 5:22, 23; Ex. 16:8, 12; Num. 14:26-37 Num. 17:10, 11. Job 15:11-13; Job 33:12, 13; Job 34:37; Psa. 37:1; Ps...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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Philosophy
[nave] PHILOSOPHY The nature of things, Eccl. 1-7. A philosophical inquiry on wisdom, Job. 28. Philosophical inductions and deductions relating to God and his providence, Job 5:8-20; 9; 10:2-21; 12:6-24; 33:12-30; 37. Reveals th...
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Daysman
[ebd] an umpire or arbiter or judge (Job 9:33). This word is formed from the Latin diem dicere, i.e., to fix a day for hearing a cause. Such an one is empowered by mutual consent to decide the cause, and to "lay his hand", i.e., t...
[isbe] DAYSMAN - daz'-man (yakhach, "to argue, decide, convince," the Revised Version (British and American) UMPIRE): The use of this word appears to have been more common in the 16th century than at the later date of the translati...
[smith] an old English term meaning umpire or arbitrator . (Job 9:33)
[nave] DAYSMAN, a mediator, Job 9:33. See: Arbitration; Mediation.
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Blasphemy
[nave] BLASPHEMY See also Slander; Speaking, Evil.Ex. 20:7 Deut. 5:11. Lev. 19:12 Lev. 22:32. Lev. 24:10-16; 2 Kin. 19:22 Isa. 37:23. 2 Chr. 32:19 The following passages from the book of Job (with the exception of Job 21:13,14) are...
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Depravity of Mankind
[nave] DEPRAVITY OF MANKIND Gen. 6:5-8, 11-13; Gen. 8:21; Deut. 32:10; Job 4:17-19; Job 9:2, 3, 20, 29-31; Job 11:12; Job 14:4; Job 15:14-16; Job 25:4-6; Psa. 5:9; Psa. 14:1-3 Psa. 53:1-3. Psa. 51:5; Psa. 58:1-5; Psa. 94:11; Psa. 1...
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Intercession
[nave] INTERCESSION. Of One Person with Another 1 Sam. 2:25 Instances of: Reuben for Joseph, Gen. 37:21, 22. Judah for Joseph, Gen. 37:26, 27. Pharaoh's chief baker for Joseph, Gen. 41:9-13, with Gen. 40:14. Jonathan for David...
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Snow
[isbe] SNOW - sno (shelegh, telagh (Dan 7:9); chion): (1) Snow is not uncommon in the winter in Jerusalem, but it never reaches any depth and in many winters it is not seen at all. It usually disappears, for the most part, as soon ...
[nave] SNOW In Palestine, 2 Sam. 23:20. In Uz, Job 6:16; 9:30; 37:6. On mount Lebanon, Jer. 18:14. Figurative Of purity, Psa. 51:7; Isa. 1:18; Lam. 4:7.
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Mediator
[ebd] one who intervenes between two persons who are at variance, with a view to reconcile them. This word is not found in the Old Testament; but the idea it expresses is found in Job 9:33, in the word "daysman" (q.v.), marg., "um...
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Hand
[ebd] Called by Galen "the instrument of instruments." It is the symbol of human action (Ps. 9:16; Job 9:30; Isa. 1:15; 1 Tim. 2:8). Washing the hands was a symbol of innocence (Ps. 26:6; 73:13; Matt. 27:24), also of sanctificatio...
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Soap
[ebd] (Jer. 2:22; Mal. 3:2; Heb. borith), properly a vegetable alkali, obtained from the ashes of certain plants, particularly the salsola kali (saltwort), which abounds on the shores of the Dead Sea and of the Mediterranean. It d...
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APOCALYPTIC LITERATURE, 1
[isbe] APOCALYPTIC LITERATURE, 1 - I. Apocalypses Proper. As above indicated, all these take the Book of Daniel as their model, and imitate it more or less closely. One peculiarity in this connection must be referred to. While we h...
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MEDIATION; MEDIATOR
[isbe] MEDIATION; MEDIATOR - me-di-a'-shun, me'-di-a-ter: I. INTRODUCTORY 1. The Terms (1) Mediation (2) Mediator 2. The Principle of Mediation II. MEDIATION IN THE OLD TESTAMENT 1. Negative Teaching in the Old Testament 2. The Pos...
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DITCH
[isbe] DITCH - dich: The word is used indiscriminately in the King James Version to represent at least three different ideas: a conduit or trench (2 Ki 3:16); a reservoir or cistern; or simply a pit or hole in the ground. In the Re...
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CLEAN
[isbe] CLEAN - klen (Anglo-Saxon cloene, "clear," "pure"): Rendering four Hebrew roots: bar, etc., "purify," "select," "make shining"; zakh, etc., "bright," "clean" "pure"; naqi, "free from," "exempt"; Taher, "clean," "pure," "empt...
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PURE; PURELY; PURITY
[isbe] PURE; PURELY; PURITY - pur, pur'-li, pu'-ri-ti: This group of words has in the Old Testament and the New Testament an almost exclusively ethical significance, though the word "pure" is of course used also in its literal sens...
Resources/Books
Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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These verses reveal that angels ("sons of God,"v. 6), including Satan, periodically report to God on their activities. Satan was doing then what he still does today, namely, "seeking whom he may devour"(1 Pet. 5:8).25Satan's ...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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Job began his response to Bildad by acknowledging that much of what his friends had said was true (v. 2). Many of Job's speeches began with sarcasm or irony. He then turned to a question that Eliphaz had raised earlier (4:17)...
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In short, Job believed it was useless for him to try to prove himself upright since God seemed determined to punish him.The Book of Job uses legal terms and metaphors extensively in the sections that deal with Job's disputes ...
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As in his replies to Eliphaz (7:12-21) and Bildad (9:28-33; 10:2-19), Job also addressed God in this reply to Zophar (13:20-14:22).Job asked God to stop afflicting him and to stop terrifying him (13:20-21). He also requested ...
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In this melancholic lament Job bewailed the brevity of life (vv. 1-6), the finality of death (vv. 7-17), and the absence of hope (vv. 18-22)."Born of woman"(v. 1) reflects man's frailty since woman who bears him is frail. Ver...
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Perhaps Eliphaz wanted to scare Job into repenting with these words. As before, Eliphaz's authority was his own observations (v. 17; cf. 4:8). To this he added the wisdom of their ancestors (vv. 18-19; cf. 8:8). Probably vers...
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"But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
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This whole speech is an attempt to explain to Job why God was not responding to him. Elihu was very wordy, which he admitted in 32:18. In summary, he told Job that God was not silent, as Job had charged, but that He was speak...
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Job had said that living a righteous life does not benefit a person since God does not consistently bless the righteous and punish the wicked in this life (9:30-31; cf. 34:9; 35:3). Elihu thought this assertion was hardly a s...
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Finally God spoke to Job and gave revelation that Job had been demanding for so long (cf. 13:22; 31:35). There was now no need for the middle-man that Job had requested who could mediate between them (cf. 9:33; 16:19). Yahweh...
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3:1 Jeremiah claimed to have seen much affliction because Yahweh had struck Jerusalem in His anger (cf. Job 9:34; 21:9; Ps. 89:32; Isa. 10:5)."The two preceding poems ended with sorrowful complaint. This third poem begins wit...
Expositions Of Holy Scripture (Maclaren)
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"Then Job answered the Lord, and said, 2. I know that Thou canst do every thing, and that no thought can be withholden from Thee. 3. Who is he that hideth counsel without knowledge? therefore have I uttered that I understood ...