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Texts -- Luke 20:46-47 (NET)
Pericope
NET
- Luk 20:45-47 -- Jesus Warns the Disciples against Pride
Bible Dictionary
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Hypocrisy
[nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...
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MARK, THE GOSPEL ACCORDING TO, 1
[isbe] MARK, THE GOSPEL ACCORDING TO, 1 - || I. OUR SECOND GOSPEL II. CONTENTS AND GENERAL CHARACTERISTICS 1. Scope 2. Material Peculiar to Mark 3. Quotations 4. A Book of Mighty Works 5. The Worker Is Also a Teacher 6. A Book of G...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Judgment
[nave] JUDGMENT. The General 1 Chr. 16:33; Job 14:17; Job 21:30; Job 31:13-15; Psa. 9:7; Psa. 50:3-6; Psa. 96:13 Psa. 98:9. Eccl. 3:17; Eccl. 11:9; Eccl. 12:14; Ezek. 18:20-28; Dan. 7:9, 10; Amos 4:12; Matt. 3:12 Luke 3:17. Matt....
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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
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JESUS CHRIST, 4E1
[isbe] JESUS CHRIST, 4E1 - E. THE PASSION WEEK--BETRAYAL, TRIAL AND CRUCIFIXION Importance of the Last Events: We reach now the closing week and last solemn events of the earthly life of Jesus. The importance attached to this part ...
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SCRIBES
[isbe] SCRIBES - skribz: The existence of law leads necessarily to a profession whose business is the study and knowledge of the law; at any rate, if the law is extensive and complicated. At the time of Ezra and probably for some t...
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Marketplace
[nave] MARKETPLACE 1 Kin. 20:34; Isa. 23:3; Ezek. 27:24; Zeph. 1:11; Matt. 11:16; 20:3; 23:7; Mark 6:56; 7:4; 12:38; Luke 7:32; 11:43; 20:46; Acts 16:19; 17:17 See also Market.
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CHIEF SEATS
[isbe] CHIEF SEATS - chef sets (protokathedria): It was one of the reproaches urged by our Lord against the scribes and Pharisees that they loved the chief seats in the synagogues (Mt 23:6; Mk 12:39; Lk 11:43; 20:46). These were sp...
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DAMN; DAMNATION; DAMNABLE
[isbe] DAMN; DAMNATION; DAMNABLE - dam, dam-na'-shun, dam'-na-bl: These words have undergone a change of meaning since the King James Version was made. They are derived from Latin damnare = "to inflict a loss," "to condemn," and th...
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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BANQUET
[isbe] BANQUET - ban'-kwet. 1. The Ancient Hebrew Customs: (1) "Banquet" and "banqueting" in the King James Version always include and stand for wine-drinking, not simply "feast" or "feasting" in our sense. Thus (Song 2:4), "He bro...
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Widow
[nave] WIDOW Vows of, binding, Num. 30:9. When daughters of priests, to be supported by their fathers, Lev. 22:13. Priests forbidden to marry, Lev. 21:14. Marriage of, authorized, Rom. 7:3; 1 Cor. 7:39. Widows' Inheritance, See...
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Punishment
[nave] PUNISHMENT. Death Penalty Shall not be remitted, Num. 35:31. In the Mosaic law the death penalty was inflicted for murder, Gen. 9:5, 6; Num. 35:16-21, 30-33; Deut. 17:6; adultery, Lev. 20:10; Deut. 22:24; incest, Lev. 20:...
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DRESS
[isbe] DRESS - In the Hebrew and Greek there is a wonderful wealth of terminology having to do with the general subject of dress among the ancient Orientals. This is reflected in the numerous synonyms for "dress" to be found in Eng...
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ROOM
[smith] The references to "room" in (Matthew 23:6; Mark 12:39; Luke 14:7,8; 20:46) signify the highest place on the highest couch round the dinner or supper table --the "uppermost seat", as it is more accurately rendered in (Luke 11:...
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MARKET; MARKETPLACE; MART
[isbe] MARKET; MARKETPLACE; MART - mar'-ket, mar'-ketplas, mart (ma`arabh, cachar; agora): (1) Ma`arabh, from a root meaning "trading" and hence, goods exchanged, and so "merchandise" in the Revised Version (British and American), ...
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GREETING
[isbe] GREETING - gret'-ing (sha'-al; chairo, aspasmos, aspazomai): (1) Sha'-al means "to ask," "to inquire of anyone respecting welfare," hence, "to greet." In the Old Testament the word "greet" occurs only once in the King James ...
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SALUTATION
[isbe] SALUTATION - sal-u-ta'-shun (aspasmos): A greeting which might be given in person, orally (Lk 1:29,41,44), or in writing, usually at the close of a letter (1 Cor 16:21; Col 4:18; 2 Thess 3:17; compare use of chairein, "greet...
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Apparel
[ebd] In Old Testament times the distinction between male and female attire was not very marked. The statute forbidding men to wear female apparel (Deut. 22:5) referred especially to ornaments and head-dresses. Both men and women ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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"But"introduces the transition from the words to the disciples that preceded (vv. 1-12). The scribes and Pharisees had taken the exact opposite position on Jesus' person than the disciples had. Consequently their futures woul...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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"Luke 16:1-8 contains probably the most difficult parable in Luke."36716:1 The linguistic connection that ties this parable with its preceding context is the word "squander"(Gr. diaskorpizo, cf. 15:13). This is the clue to th...
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The Pharisees who where listening to Jesus' instructions to His disciples scoffed at Him because they tried to serve both God and mammon (v. 13). They tried to appear pious and at the same time accumulate all the wealth they ...
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Luke and Mark both recorded only a synopsis of Jesus' warning to the multitudes and His disciples that Matthew narrated in detail. Perhaps Luke did so because he had already included Jesus' lengthy criticisms of the scribes i...
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The connecting link in Luke's narrative is the mention of a widow (cf. 20:47). The contrast is between the false piety of the rich lawyers and the genuine piety of one poor woman. This is another lesson for Luke's readers on ...
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