Advanced Commentary
Texts -- Proverbs 1:1 (NET)
Pericope
NET
- Pro 1:1-6 -- Introduction to the Book
Bible Dictionary
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Personification
[nave] PERSONIFICATION Of wisdom, Prov. 1; 2:1-9; 8; 9. possibly of the Church or Israel, Song 1-8.
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Proverbs
[nave] PROVERBS Design of, Prov. 1:1-4. Written by Solomon, Prov. 1:1; 25:1. Miscellany of 1 Sam. 10:12; 1 Sam. 24:13, 14; 2 Sam. 3:8; 2 Sam. 20:18; 1 Kin. 20:11; Prov. 1:17; Ezek. 12:22, 23; Ezek. 16:44; Ezek. 18:2, 3 [Jer. 31:...
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Son of David
[nave] SON OF DAVID 2 Sam. 13:1; Ezra 8:2; Prov. 1:1; Matt. 1:1, 20; 9:27; 12:23; 15:22; 20:30, 31; 21:9, 15
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Young Men
[nave] YOUNG MEN. Ex. 24:3-5; 1 Kin. 12:6-15 2 Chr. 10:8. Psa. 119:9; Psa. 148:12, 13; Prov. 1:1-33; Prov. 2:1-22; Prov. 3:1-35; Prov. 4:1-27; Prov. 5:1-23 Prov. 31:1-3. Prov. 6:1-35; Prov. 7:1-27; Prov. 10:1; Prov. 13:1; Prov. 15...
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Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
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Children
[nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
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PROVERB
[isbe] PROVERB - prov'-erb (mashal, chidhah; parabole (Lk 4:23), paroimia (Jn 16:25,29)): I. FOLK MEANING AND USE 1. The Primitive Sense 2. The Communal Origin 3. Animus of Proverbs II. LITERARY DEVELOPMENT OF THE PROVERB 1. Discov...
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PROVERBS, THE BOOK OF
[isbe] PROVERBS, THE BOOK OF - prov'-erbz: I. THE BOOK'S ACCOUNT OF ITSELF 1. Title and Headings 2. Authorship or Literary Species? II. THE SUCCESSIVE COMPILATIONS 1. The Introductory Section 2. The Classic Nucleus 3. A Body of Sol...
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PROVERBS, BOOK OF
[smith] The title of this book in Hebrew is taken from its first word, mashal , which originally meant "a comparison." It is sometimes translated parable, sometimes proverb as here. The superscriptions which are affixed to several po...
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BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
Resources/Books
Expository Notes on the Bible (Constable)
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The title of this book in the Hebrew Bible is "The Proverbs of Solomon, the Son of David, King in Israel"(cf. 1:1). The Greek Septuagint called this book "Proverbs of Solomon."The Latin Vulgate named it "The Book of Proverbs....
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Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
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I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
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Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
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The two ways (paths) introduced in 1:7 stretch out before the reader (cf. Matt. 7:13-14). In this section Solomon spoke to his son guiding him into God's way. "My son"was and is a customary way of addressing a disciple."It de...
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Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
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A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
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As in chapters 1-9, the writer began this section of the book with an exhortation to hear and give heed to the words of wisdom that follow (22:17-21)."This extended introduction reminds us that the wise sayings were not curio...
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We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
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25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
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This poem recalls the earlier discourses in chapters 1-9. In this one, Solomon gave some basic and practical advice designed to assure success in the context of Israel's most common occupation, animal husbandry.The essentials...
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Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
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Agur began with three declarations. The subject of each is God.30:2-4 Behind this ironical section one can perhaps imagine Agur's sons claiming to be wiser than their father. Agur confessed his own limited understanding while...
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The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
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Aitken, Kenneth T. Proverbs. Philadelphia: Westminster Press, 1986.Alden, Robert L. Proverbs: A Commentary on an Ancient Book of Timeless Advice. Grand Rapids: Baker Book House, 1984.Archer, Gleason L., Jr. Encyclopedia of Bi...
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Even though the righteous sometimes do not receive a reward in this life and the wicked prosper, it is still better to live righteously."Proper evaluation of a man's character helps to explain the apparent inequalities in div...
Expositions Of Holy Scripture (Maclaren)
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The proverbs of Solomon the son of David, king of Israel; 2. To know wisdom and instruction: to perceive the words of understanding; 3. To receive the instruction of wisdom, justice, and judgment, and equity; 4. To give subti...