Expository Notes on the Bible (Constable)

• 2. Esther's selection 2:5-11
  Evidently it was Kish, Mordecai's great-grandfather, who went into captivity with Jehoiachin (vv. 5-6).38This means Mordecai and Esther were probably descendants of the leading citizens of Jerusalem who went into exile in 597...
• Writer
  Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
• Message10
  The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
• Outline
  I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
• I. DISCOURSES ON WISDOM chs. 1--9
  Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
• II. COUPLETS EXPRESSING WISDOM 10:1--22:16
  Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
• 7. Fruits of wise living ch. 13
  13:3 This caution applies to transparent sharing as well as verbose communication. Both can bring ruin to the speaker.13:4 The "soul"stands for the whole person (cf. Matt. 16:24-27; Mark 3:4; Luke 6:9; 9:56; Rom. 13:1; 1 Thes...
• 1. Trusting God ch. 16
  There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
• 4. Further advice for pleasing God 19:1-22:16
  As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
• III. WISE SAYINGS 22:17--24:34
  A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
• IV. MAXIMS EXPRESSING WISDOM chs. 25--29
  We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
• 1. Wise and foolish conduct ch. 25
  25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
• V. TWO DISCOURSES BY OTHER WISE MEN chs. 30--31
  Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
• Conclusion
  The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
• G. The woman in the basket 5:5-11
  The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...
• 1. The improper response 1:19-20
  1:19 James' readers already knew what he had just reminded them of in the preceding verses (vv. 17-18; cf. Prov. 10:19; 13:3; 14:29; 15:1; 17:27-28; 29:11, 20; Eccles. 7:9). Nevertheless they needed to act in harmony with thi...

Expositions Of Holy Scripture (Maclaren)

• The Poor Rich And The Rich Poor
  There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.'--Proverbs 13:7.Two singularly-contrasted characters are set in opposition here. One, that of a man who lives like...