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Texts -- Proverbs 17:24-28 (NET)
Pericope
NET
- Pro 10:1--22:16 -- The First Collection of Solomonic Proverbs
Bible Dictionary
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Speaking
[nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...
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Fool
[nave] FOOL: Psa. 5:5; Psa. 14:1 Psa. 53:1. Psa. 74:18, 22; Psa. 107:17; Prov. 1:7, 22; Prov. 3:35; Prov. 9:6-8, 13-17; Prov. 10:1, 8 v. 10.13,14,18,23Prov. 14:1, 7-9, 15; Prov. 15:7, 20, 21; Prov. 17:24, 25; Prov. 18:2, 6, 7; Pro...
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Rulers
[nave] RULERS Appointed and removed by God. See: Government, God in. Chastised, Dan. 4. See: Nation. Monarchical, See: Kings. Patriarchal, Gen. 27:29, 37. Instances of Nimrod, Gen. 10:8-10. Abraham, Gen. 14:13-24; 17:6; 21:2...
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Justice
[nave] JUSTICE. Ex. 23:1-3, 6-8; Lev. 19:13-15; Deut. 16:18-20; Deut. 25:1-4; Ezra 7:26; Psa. 72:1, 2; Psa. 82:2-4; Prov. 17:15, 26; Prov. 18:5, 17; Prov. 20:8; Prov. 22:27; Prov. 24:23; Prov. 28:21; Prov. 29:26; Eccl. 3:16, 17; E...
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Tongue
[nave] TONGUE Language, Gen. 10:5, 20; Isa. 66:18; Rev. 7:9. Confusion of, Gen. 11:1-9. Gift of, Acts 2:1-18, 33; 10:46; 19:6; 1 Cor. 12:10, 28, 30; 14. Chatters, Prov. 10:8, 19. Restrained by wisdom, Prov. 17:27; 21:23; Eccl. ...
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Young Men
[nave] YOUNG MEN. Ex. 24:3-5; 1 Kin. 12:6-15 2 Chr. 10:8. Psa. 119:9; Psa. 148:12, 13; Prov. 1:1-33; Prov. 2:1-22; Prov. 3:1-35; Prov. 4:1-27; Prov. 5:1-23 Prov. 31:1-3. Prov. 6:1-35; Prov. 7:1-27; Prov. 10:1; Prov. 13:1; Prov. 15...
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Wisdom
[nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...
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Children
[nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
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PROVERBS, BOOK OF
[smith] The title of this book in Hebrew is taken from its first word, mashal , which originally meant "a comparison." It is sometimes translated parable, sometimes proverb as here. The superscriptions which are affixed to several po...
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FOOL; FOLLY
[isbe] FOOL; FOLLY - fool nabhal, 'ewil, kecil, cakhal and forms; aphron, aphrosune, moros): I. In the Old Testament. 1. General: Taking the words generally, apart from the Wisdom literature, we find nabhal frequently translated "f...
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FATHER
[isbe] FATHER - fa'-ther (Anglo-Saxon, Foeder; German, Vater; Hebrew 'abh, etymology uncertain, found in many cognate languages; Greek pater, from root pa, "nourisher," "protector," "upholder"): 1. Immediate Male Ancestor: Immediat...
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EYE
[isbe] EYE - i (`ayin; ophthalmos): (1) The physical organ of sight, "the lamp of the body" (Mt 6:22), one of the chief channels of information for man. A cruel custom therefore sanctioned among heathen nations the putting out of t...
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FORFEIT
[isbe] FORFEIT - for'-fit (charam): "Forfeit" (from forisfacere, "to act beyond") implies loss through transgression or non-observance of some law or rule. The word occurs only once as the translation of charam, "to shut in," frequ...
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GRIEF; GRIEVE
[isbe] GRIEF; GRIEVE - gref, grev: There are some 20 Hebrew words translated in the King James Version by "grief," "grieve," "to be grieved," etc. Among the chief are chalah, choli, yaghon, ka`ac, atsabh. They differ, partly, in th...
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MOTHER
[smith] The superiority of the Hebrew over all contemporaneous systems of legislation and of morals is strongly shown in the higher estimation of the mother in the Jewish family, as contrasted with modern Oriental as well as ancient ...
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NOBLE; NOBLES; NOBLEMAN
[isbe] NOBLE; NOBLES; NOBLEMAN - no'-b'-l, no'-b'-lz, no'-b'-l-man (chorim, 'addir; eugenes, Kratistos, basilikos): "Nobles" is the translation of the Hebrew chorim (occurring only in the plural), "free-born," "noble" (1 Ki 21:8,11...
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EQUITY
[isbe] EQUITY - ek'-wi-ti: Is synonymous with "uprightness," which is found in Prov 17:26; Isa 59:14; Mal 2:6 in place of the King James Version "equity." Eccl 2:21 has "skilfulness" and the Revised Version, margin "success" for th...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
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The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
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I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
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Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
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Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
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There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
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17:8 The owner of the bribe is the person who gives it. A bribe is an effective tool. It works like a charm. This proverb is not advocating bribery, only acknowledging that money talks. God's view of bribery becomes clear in ...
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As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
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A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
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We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
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25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
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Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
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The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
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1:19 James' readers already knew what he had just reminded them of in the preceding verses (vv. 17-18; cf. Prov. 10:19; 13:3; 14:29; 15:1; 17:27-28; 29:11, 20; Eccles. 7:9). Nevertheless they needed to act in harmony with thi...
