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Texts -- Proverbs 26:15-28 (NET)

Context
26:15 The sluggard plunges his hand in the dish ; he is too lazy to bring it back to his mouth . 26:16 The sluggard is wiser in his own estimation than seven people who respond with good sense . 26:17 Like one who grabs a wild dog by the ears , so is the person passing by who becomes furious over a quarrel not his own. 26:18 Like a madman who shoots firebrands and deadly arrows , 26:19 so is a person who deceives his neighbor , and says , “Was I not only joking ?” 26:20 Where there is no wood , a fire goes out, and where there is no gossip , contention ceases . 26:21 Like charcoal is to burning coals , and wood to fire , so is a contentious person to kindle strife . 26:22 The words of a gossip are like delicious morsels ; they go down into a person’s innermost being . 26:23 Like a coating of glaze over earthenware are fervent lips with an evil heart . 26:24 The one who hates others disguises it with his lips , but he stores up deceit within him. 26:25 When he speaks graciously , do not believe him, for there are seven abominations within him. 26:26 Though his hatred may be concealed by deceit , his evil will be uncovered in the assembly . 26:27 The one who digs a pit will fall into it; the one who rolls a stone – it will come back on him. 26:28 A lying tongue hates those crushed by it, and a flattering mouth works ruin .

Pericope

NET

Bible Dictionary

  • Hypocrisy

    [nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...

  • Lies and Deceits

    [nave] LIES AND DECEITS Ex. 23:1; Lev. 6:2-7; Lev. 19:11, 12, 16 Ex. 20:16. Job 13:4; Job 21:34; Job 27:4; Job 31:5, 6, 33; Job 36:4; Psa. 5:6, 9; Psa. 10:7; Psa. 12:2, 3; Psa. 28:3; Psa. 31:18; Psa. 34:13 1 Pet. 3:10. Psa. 36:3; P...

  • Speaking

    [nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...

  • Deceit

    [isbe] DECEIT - de-set' (mirmah; (dolos): The intentional misleading or beguiling of another; in Scripture represented as a companion of many other forms of wickedness, as cursing (Ps 10:7), hatred (Prov 26:24), theft, covetousness...
    [nave] DECEIT Is a lie, Psa. 119:118. The tongue an instrument of, Rom. 3:13. Comes from the heart, Mark 7:22. Characteristic of the heart, Jer. 17:9. God abhors, Psa. 5:6. Forbidden, Prov. 24:28; 1 Pet. 3:10. Christ was perf...

  • Gossip

    [nave] GOSSIP. Forbidden Lev. 19:16; Psa. 15:1-3; Psa. 50:20; Prov. 11:13; Prov. 16:28; Prov. 17:9; Prov. 18:8; Prov. 20:19; Prov. 26:20-22; Ezek. 22:9; 1 Tim. 5:11, 13 See: Busybody; Slander; Speaking, Evil. Instances of Josep...

  • POTSHERD

    [ebd] a "shred", i.e., anything severed, as a fragment of earthenware (Job 2:8; Prov. 26:23; Isa. 45:9).
    [isbe] POTSHERD - pot'-shurd (cheres): A piece of earthenware (Job 2:8; Ps 22:15; Isa 45:9). the Revised Version (British and American) renders the word in Prov 26:23, "an earthen vessel," and in Job 41:30 substitutes "sharp potshe...
    [smith] also in Authorized Version "sherd," a broken piece of earthenware. (Proverbs 26:23)

  • Dross

    [ebd] the impurities of silver separated from the one in the process of melting (Prov. 25:4; 26:23; Ps. 119:119). It is also used to denote the base metal itself, probably before it is smelted, in Isa. 1:22, 25.
    [isbe] DROSS - dros (sigh): The refuse of smelting of precious metal (Prov 25:4; 26:23); used figuratively of what is base or worthless (Isa 1:22,25; Ezek 22:18,19; Ps 119:119).
    [nave] DROSS. Figurative Psa. 119:119; Prov. 25:4; 26:23; Isa. 1:22; Ezek. 22:18, 19.

  • Strife

    [nave] STRIFE. Gen. 13:8; Gen. 45:24; Deut. 1:12; Psa. 31:20; Psa. 55:9; Psa. 80:6; Prov. 3:30; Prov. 6:12-14, 16-19; Prov. 10:12; Prov. 13:10; Prov. 15:18; Prov. 16:28; Prov. 17:1, 14, 19; Prov. 18:6, 19; Prov. 19:13; Prov. 20:3;...

  • Seven

    [ebd] This number occurs frequently in Scripture, and in such connections as lead to the supposition that it has some typical meaning. On the seventh day God rested, and hallowed it (Gen. 2:2, 3). The division of time into weeks o...
    [nave] SEVEN Interesting facts concerning the number. Days Week consists of, Gen. 2:3; Ex. 20:11; Deut. 5:13, 14. Noah in the ark before the flood, Gen. 7:4, 10; remains in the ark after sending forth the dove, Gen. 8:10, 12. M...

  • Hatred

    [nave] HATRED, against iniquity, justified, Psa. 97:10; 101:3; 119:104,128,163; 139:21, 22. Of God, Psa. 5:5; 45:7; Mal. 2:16. Scriptures Relating to Lev. 19:17; Psa. 25:19; Psa. 35:19; Prov. 10:12, 18; Prov. 15:17; Prov. 26:24-2...

  • COAL

    [ebd] It is by no means certain that the Hebrews were acquainted with mineral coal, although it is found in Syria. Their common fuel was dried dung of animals and wood charcoal. Two different words are found in Hebrew to denote co...
    [isbe] COAL - kol (pecham, "charcoal"; compare Arabic fachm, "charcoal"; gacheleth, "burning coal" or "hot ember"; compare Arabic jacham, "to kindle"; shechor, "a black coal" (Lam 4:8); compare Arabic shachchar, "soot" or "dark-col...
    [smith] The first and most frequent use of the word rendered coal is a live ember, burning fuel. (Proverbs 26:21) In (2 Samuel 22:9,13) "coals of fire" are put metaphorically for the lightnings proceeding from God. (Psalms 18:8,12...

  • PROVERB

    [isbe] PROVERB - prov'-erb (mashal, chidhah; parabole (Lk 4:23), paroimia (Jn 16:25,29)): I. FOLK MEANING AND USE 1. The Primitive Sense 2. The Communal Origin 3. Animus of Proverbs II. LITERARY DEVELOPMENT OF THE PROVERB 1. Discov...

  • TALE

    [isbe] TALE - tal (tokhen, mithkoneth, micpar; leros): In the King James Version of the Old Testament (with one exception, Ps 90:9) "tale" (in the sing.) means number. "Tell" often has the same meaning, e.g. "I may tell (i.e. recko...

  • Laziness

    [nave] LAZINESS Prov. 6:6, 9-11 Prov. 24:33. Prov. 10:4, 5, 26; Prov. 12:9, 24, 27; Prov. 13:4; Prov. 14:23; Prov. 15:19; Prov. 18:9; Prov. 19:15, 24; Prov. 20:4, 13; Prov. 21:25, 26; Prov. 23:21; Prov. 24:30, 31, 33, 34; Prov. 26:...

  • FIREBRAND

    [ebd] Isa. 7:4, Amos 4:11, Zech. 3:2, denotes the burnt end of a stick (Heb. 'ud); in Judg. 15:4, a lamp or torch, a flambeau (Heb. lappid); in Prov. 26:18 (comp. Eph. 6:16), burning darts or arrows (Heb. zikkim).
    [isbe] FIREBRAND - fir'-brand ('udh, used for a burning stick taken out of the fire): In Jdg 15:4,5 describing the "brands" (margin "torches") which Samson tied to the foxes' tails, the word is lappidh ("lamp"; see Jdg 7:16,20 the ...

  • Slander

    [nave] SLANDER Comes from the evil heart, Luke 6:45. Often arises from hatred, Psa. 109:3. Idleness leads to, 1 Tim. 5:13. The wicked addicted to, Psa. 50:20. Hypocrites addicted to, Prov. 11:9. A characteristic of the devil, ...

  • Flattery

    [nave] FLATTERY. Job 17:5; Job 32:21, 22; Psa. 5:8, 9; Psa. 12:2, 3 Psa. 5:9; Psa. 36:2; Psa. 49:13 Prov. 6:24. Psa. 78:36 Rom. 16:18. Prov. 5:3; Prov. 7:5, 21; Prov. 14:20; Prov. 19:4, 6; Prov. 20:19; Prov. 22:16; Prov. 24:24; Pr...

  • Disguise

    [nave] DISGUISE Gen. 27:23; 38:14; 42:7; 1 Sam. 21:13; 28:8; 1 Kin. 14:2; 20:38; 22:30; 2 Chr. 18:29; 35:22; Psa. 34:1; Prov. 26:24

  • Insanity

    [nave] INSANITY. Prov. 26:18. Feigned by David, 1 Sam. 21:13-15. Sent as a judgment from God, Deut. 28:28; Zech. 12:4. Nebuchadnezzar's, Dan. 4:32-34. Jesus accused of, Mark 3:21; John 10:20. Paul, Acts 26:24, 25. Cured by J...

  • Retaliation

    [nave] RETALIATION. Ex. 21:23-25; Lev. 19:18; Lev. 24:17-22; Deut. 19:19-21; Psa. 10:2; Prov. 20:22; Prov. 24:29; Prov. 26:27; Isa. 33:1; Matt. 5:38-44; Matt. 7:1, 2; Luke 9:52-56; Rom. 12:17, 19; 1 Cor. 6:7, 8; 1 Thess. 5:15; 1 P...
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Expository Notes on the Bible (Constable)

  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • The analogies in chapter 25 dealt with both wise and foolish conduct, but those in chapter 26 deal mainly with fools and folly.26:2 If someone curses another person who does not deserve it, the curse will not be effective (cf...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • Some commentators have regarded only the first nine verses of this chapter as Lemuel's writing. One reason for this is that the Septuagint translators separated verses 1-9 from verse 10-31 by five chapters (chs. 25-29). Howev...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • 3:19 The determination of Shadrach, Meshach, and Abed-nego to withhold the form of allegiance that Nebuchadnezzar required made the king as angry as he could be. He apparently ordered the furnace heated to seven times its nor...
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