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Texts -- Proverbs 27:5-27 (NET)

Context
27:5 Better is open rebuke than hidden love . 27:6 Faithful are the wounds of a friend , but the kisses of an enemy are excessive . 27:7 The one whose appetite is satisfied loathes honey , but to the hungry mouth every bitter thing is sweet . 27:8 Like a bird that wanders from its nest , so is a person who wanders from his home . 27:9 Ointment and incense make the heart rejoice , likewise the sweetness of one’s friend from sincere counsel . 27:10 Do not forsake your friend and your father’s friend , and do not enter your brother’s house in the day of your disaster ; a neighbor nearby is better than a brother far away . 27:11 Be wise , my son , and make my heart glad , so that I may answer anyone who taunts me. 27:12 A shrewd person sees danger and hides himself, but the naive keep right on going and suffer for it. 27:13 Take a man’s garment when he has given security for a stranger , and when he gives surety for a stranger , hold him in pledge . 27:14 If someone blesses his neighbor with a loud voice early in the morning , it will be counted as a curse to him. 27:15 A continual dripping on a rainy day and a contentious wife are alike . 27:16 Whoever hides her hides the wind or grasps oil with his right hand . 27:17 As iron sharpens iron , so a person sharpens his friend . 27:18 The one who tends a fig tree will eat its fruit , and whoever takes care of his master will be honored . 27:19 As in water the face is reflected as a face , so a person’s heart reflects the person . 27:20 As Death and Destruction are never satisfied , so the eyes of a person are never satisfied . 27:21 As the crucible is for silver and the furnace is for gold , so a person is proved by the praise he receives. 27:22 If you should pound the fool in the mortar among the grain with the pestle , his foolishness would not depart from him. 27:23 Pay careful attention to the condition of your flocks , give careful attention to your herds , 27:24 for riches do not last forever , nor does a crown last from generation to generation . 27:25 When the hay is removed and new grass appears , and the grass from the hills is gathered in, 27:26 the lambs will be for your clothing , and the goats will be for the price of a field . 27:27 And there will be enough goat’s milk for your food , for the food of your household , and for the sustenance of your servant girls .

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  • [Pro 27:8] Return, O Wanderer, To Thy Home

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Expository Notes on the Bible (Constable)

  • "Chapter 26 is one of the grandest recitals in the whole book. It is excelled only by the Lord's speeches, as is fitting. It sounds well in Job's mouth, and ends the dialogue, like the first movement of a symphony, with great...
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • 11:19 The full quality of life is in view (cf. John 10:10), not just the possession of life."Since life and death result from moral choices, righteousness must be pursued. . . . Life' and death' describe the vicissitudes of t...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Many of the analogies in this pericope deal with virtues and vices that are characteristic of the wise and the foolish.27:7 The point of this proverb seems to be that the quantity of a person's material possessions affects hi...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • Some commentators have regarded only the first nine verses of this chapter as Lemuel's writing. One reason for this is that the Septuagint translators separated verses 1-9 from verse 10-31 by five chapters (chs. 25-29). Howev...
  • We have read much in Proverbs already about unwise women. Solomon personified both wisdom and folly as women (chs. 8-9). Perhaps God wanted us to finish reading this book assured that women are not essentially evil or foolish...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • 22:47-48 All the synoptic evangelists noted the close connection between Jesus' praying and the arrival of the soldiers. It was very important that Jesus pray. Judas preceded the arresting mob (Gr. ochlos, crowd) as Jesus had...
  • The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
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