Advanced Commentary
Texts -- Proverbs 9:16-18 (NET)
Pericope
NET
- Pro 9:1-18 -- The Consequences of Accepting Wisdom or Folly
Bible Dictionary
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Ignorance
[nave] IGNORANCE. Job 8:9; Job 11:7, 8, 12; Job 28:12, 13, 20, 21; Job 36:26, 29; Job 37:5, 15, 16, 19, 23 Job 38; 39. Psa. 139:6; Prov. 7:6-23; Prov. 8:5; Prov. 9:14-18; Prov. 19:2; Prov. 20:24; Prov. 22:3 Prov. 27:12. Prov. 27:1...
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Adultery
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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Lasciviousness
[nave] LASCIVIOUSNESS. Ex. 32:6; Prov. 2:16-18; Prov. 5:3-5, 8-13; Prov. 7:6-27; Prov. 9:13-18; Prov. 20:16; Prov. 30:18-20; Joel 3:3; Mark 7:21-23; Rom. 1:22-29; Rom. 7:8; Rom. 13:13; 1 Cor. 6:9, 10, 13, 15-18; 1 Cor. 9:27; 2 Cor...
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Personification
[nave] PERSONIFICATION Of wisdom, Prov. 1; 2:1-9; 8; 9. possibly of the Church or Israel, Song 1-8.
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Hell
[nave] HELL The word used in the King James Version of the O.T. to translate the Hebrew word sheol, signifying the unseen state, in Deut. 32:22; 2 Sam. 22:6; Job 11:8; 26:6; Psa. 9:17; 16:10; 18:5; 55:15; 86:13; 116:3; 139:8; Prov....
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Prostitute
[nave] PROSTITUTE Shamelessness of, Prov. 2:16; 7:11-27; 9:13-18. Plots of, Prov. 7:10; 9:14-17; Isa. 23:15, 16; Hos. 2:13. To be shued, Prov. 5:3-20; 7:25-27. Hire of, not to be received at the temple, Deut. 23:18. Rahab, Josh...
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Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
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Fool
[nave] FOOL: Psa. 5:5; Psa. 14:1 Psa. 53:1. Psa. 74:18, 22; Psa. 107:17; Prov. 1:7, 22; Prov. 3:35; Prov. 9:6-8, 13-17; Prov. 10:1, 8 v. 10.13,14,18,23Prov. 14:1, 7-9, 15; Prov. 15:7, 20, 21; Prov. 17:24, 25; Prov. 18:2, 6, 7; Pro...
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DEATH
[isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
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CRIME; CRIMES
[isbe] CRIME; CRIMES - krim, krimz: This. term is used in English as the equivalent of the Hebrew mishpaT, "judgment," "verdict" (Ezek 7:23); zimmah, "a heinous crime" (Job 31:11); 'asham = "a fault," "sin" (Gen 26:10, English Vers...
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Pleasure
[nave] PLEASURE. Worldly Job 20:12-16; Job 21:12, 13; Prov. 9:17; Prov. 15:21; Prov. 21:17; Eccl. 1:17; Eccl. 2:1-13; Isa. 5:11, 12; Isa. 22:12, 13; Isa. 47:8, 9; Amos 6:1; Luke 8:14; Rom. 1:32; 2 Thess. 2:12; 1 Tim. 5:6; 2 Tim. ...
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GUEST
[isbe] GUEST - gest (qara'; anakeimai): Oriental customs growing out of a nomadic life demand a greater abandon and freedom with respect to the relation of host and guest than are permitted by the conventionalities of western life....
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WATERS
[isbe] WATERS - wo'-terz (mayim, plural of may, "water"; in the New Testament hudor, "water"; kindunois potamon (2 Cor 11:26), the King James Version "perils of waters," is in the Revised Version (British and American) "perils of r...
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WATER
[isbe] WATER - wo'-ter (mayim; hudor): (1) The Greek philosophers believed water to be the original substance and that all things were made from it. The Koran states, "From water we have made all things." In the story of the creati...
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Giants
[ebd] (1.) Heb. nephilim, meaning "violent" or "causing to fall" (Gen. 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monste...
Arts
Questions
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
- It may be that the Lord did descend into the place of confined demonic spirits (tartarus) to make a glorious proclamation of the fact of the victory accomplished through the cross (1 Pet. 3:18-20). But Christ did not go there...
- Scripture does not give us a great deal of information regarding a temporary place of the dead. We actually learn the most from Luke 16:19 and following, so a careful study of that passage would be most helpful. Let me st...
Resources/Books
Expository Notes on the Bible (Constable)
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The title of this book in the Hebrew Bible is "The Proverbs of Solomon, the Son of David, King in Israel"(cf. 1:1). The Greek Septuagint called this book "Proverbs of Solomon."The Latin Vulgate named it "The Book of Proverbs....
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Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
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The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
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I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
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Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
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This chapter contrasts wisdom and folly in a very symmetrical structure. Verses 1-6 correspond to verses 13-18 remarkably. This chiastic form of presentation sets off the central verses (vv. 7-12) as the most important in the...
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Verses 1-6 personify wisdom in the figure of a lady preparing a feast and issuing invitations. Verses 13-18 personify folly in the guise of a harlot doing the same thing. The contrasts between these sections are full of nuanc...
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Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
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A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
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As in chapters 1-9, the writer began this section of the book with an exhortation to hear and give heed to the words of wisdom that follow (22:17-21)."This extended introduction reminds us that the wise sayings were not curio...
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We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
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25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
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This poem recalls the earlier discourses in chapters 1-9. In this one, Solomon gave some basic and practical advice designed to assure success in the context of Israel's most common occupation, animal husbandry.The essentials...
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Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
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We have read much in Proverbs already about unwise women. Solomon personified both wisdom and folly as women (chs. 8-9). Perhaps God wanted us to finish reading this book assured that women are not essentially evil or foolish...
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The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
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Aitken, Kenneth T. Proverbs. Philadelphia: Westminster Press, 1986.Alden, Robert L. Proverbs: A Commentary on an Ancient Book of Timeless Advice. Grand Rapids: Baker Book House, 1984.Archer, Gleason L., Jr. Encyclopedia of Bi...
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Even though the righteous sometimes do not receive a reward in this life and the wicked prosper, it is still better to live righteously."Proper evaluation of a man's character helps to explain the apparent inequalities in div...