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Texts -- Romans 15:26-33 (NET)

Context
15:26 For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem . 15:27 For they were pleased to do this, and indeed they are indebted to the Jerusalem saints . For if the Gentiles have shared in their spiritual things , they are obligated also to minister to them in material things . 15:28 Therefore after I have completed this and have safely delivered this bounty to them , I will set out for Spain by way of you , 15:29 and I know that when I come to you I will come in the fullness of Christ’s blessing . 15:30 Now I urge you , brothers and sisters , through our Lord Jesus Christ and through the love of the Spirit , to join fervently with me in prayer to God on my behalf . 15:31 Pray that I may be rescued from those who are disobedient in Judea and that my ministry in Jerusalem may be acceptable to the saints , 15:32 so that by God’s will I may come to you with joy and be refreshed in your company . 15:33 Now may the God of peace be with all of you . Amen .

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Trinity Explained; Eleven Benedictions in the Bible; The Power of Peace; 1 Corinthians 10:23ff; Romans 14; What is Carnality?; Christian Fruit; What is Fruit?; What Is Carnality?

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Expository Notes on the Bible (Constable)

  • There were 12 towns in which the Merarites resided: four in Zebulun (vv. 34-35), four in Reuben (vv. 36-37), and four in Gad (vv. 38-39).In all, the Levites received 48 cities with their surrounding pasture lands including th...
  • The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
  • This Gospel began with a theological prologue (1:1-18). It ends with a practical epilogue. John concluded his narrative designed to bring unbelievers to faith in Jesus Christ in chapter 20. Chapter 21 contains instruction for...
  • This pericope gives the reason for what follows in the remainder of Acts.19:21 Paul evidently sensed that having laid a firm foundation in Asia Minor and the Aegean Sea region he needed to press on to Gentile areas yet unreac...
  • "This report of Paul's return visit to Macedonia and Achaia is the briefest account of an extended ministry in all of Acts--even more so than the summary of the ministry at Ephesus (cf. 19:8-12). Nevertheless, it can be fille...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • 21:17-19 As he had done before, Paul related to a group of elders what God had done on his missionary journeys among the Gentiles (14:27; cf. 18:23). This undoubtedly helped the Jerusalem church accept the gift that Paul had ...
  • 28:11 Paul and his companions spent the winter on the island of Malta. Ships began to sail again toward the middle of February. The centurion was able to secure passage on another Alexandrian ship, perhaps another grain ship,...
  • Paul wrote this epistle under the inspiration of the Holy Spirit for several reasons.4He wanted to prepare the way for his intended visit to the church (15:22-24). He evidently hoped that Rome would become a base of operation...
  • I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
  • This great epistle begins with a broad perspective. It looks at the promise of a Savior in the Old Testament, reviews Paul's ministry to date, and surveys the religious history of the Gentile world."The main body of Romans is...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • The conclusion of the epistle corresponds to its introduction (1:1-17; cf. 15:14 and 1:8; 15:15b-21 and 1:3, 13; 15:22 and 1:13a; 15:27 and 1:14; 15:29 and 1:11-12; and 15:30-32 and 1:9-10). Both sections deal with matters of...
  • The apostle first gave information concerning his past labors (15:14-21). Then he explained his present program (15:22-29). Finally he shared his future plans (15:30-33)....
  • 15:22 This verse captures the point of what Paul explained in the preceding pericope.15:23-24 The apostle felt that the Christians in the areas he had evangelized were in a good position to carry on the propagation of the gos...
  • 15:30 Paul drew attention to the great need he felt for his readers' prayers by using the same term he did when appealing for them to dedicate themselves to God (12:1). He exhorted them on the basis of their relationship with...
  • Again Paul introduced his comments with a strong exhortation (cf. 12:1; 15:30). He warned the Roman Christians about false teachers who might enter the fold. His brief warning argues against thinking that false teachers were ...
  • 16:1 It seems that the Corinthian Christians had heard about the collection (Gr. logeias, extra collection) Paul was getting together for the poor saints in Jerusalem (v. 3) and wanted to make a contribution. James, Peter, an...
  • The New Testament reveals that Paul was actively collecting money for "the poor among the saints in Jerusalem"(Rom. 15:26) for about five years (52-57 A.D.). He solicited funds from the Christians in Galatia (Acts 18:23; 1 Co...
  • Paul concluded his exhortation regarding the collection by reminding his readers of the benefits God inevitably bestows on those who give liberally. He did this so they would follow through with their purpose and believe that...
  • Paul defended his right to preach the gospel in Corinth and denied his critics' claim that they had been responsible for what God had done through Paul there. He did this to vindicate his former actions and to prepare for fut...
  • 13:1 There are at least four possibilities about what Paul meant by the two or three witnesses that would confirm his credibility and his critics' guilt. First, he may simply have been saying that the church would pass judgme...
  • This so-called "Trinitarian benediction"is one of the most widely quoted verses in the Pauline corpus. In each of the three phrases the genative is subjective (i.e., the grace that comes from Jesus Christ, etc.).Paul wished t...
  • Timothy apparently became a Christian as a result of Paul's missionary work in Lystra (Acts 14:6-23). He joined Paul on the second missionary journey when the apostle's evangelistic team passed through that area where Timothy...
  • The writer said that he and those to whom he wrote had come to faith in Jesus Christ through the preaching of others who had heard Jesus (2:3-4). Apparently those preachers had since died (13:7). The original readers had been...
  • As he did before (vv. 2-4), James provided a hypothetical though not uncommon situation to illustrate his point (vv. 15-16).James envisioned a situation that may very well have taken place in his church in Jerusalem where the...
  • 4:13 James confronted his audience as the Old Testament prophets did. He began, "Come now"(cf. Isa. 1:18; et al.). The person in James' illustration was probably a travelling Jewish merchant, ". . . the materialist core of th...
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