Text -- 2 Kings 9:22-37 (NET)

9:22 When Jehoram saw Jehu, he asked, “Is everything all right, Jehu?” He replied, “How can everything be all right as long as your mother Jezebel promotes idolatry and pagan practices?” 9:23 Jehoram turned his chariot around and took off. He said to Ahaziah, “It’s a trap, Ahaziah!” 9:24 Jehu aimed his bow and shot an arrow right between Jehoram’s shoulders. The arrow went through his heart and he fell to his knees in his chariot. 9:25 Jehu ordered his officer Bidkar, “Pick him up and throw him into the part of the field that once belonged to Naboth of Jezreel. Remember, you and I were riding together behind his father Ahab, when the Lord pronounced this judgment on him, 9:26 _’"Know for sure that I saw the shed blood of Naboth and his sons yesterday,” says the Lord, “and that I will give you what you deserve right here in this plot of land,” says the Lord.’ So now pick him up and throw him into this plot of land, just as the Lord said.” 9:27 When King Ahaziah of Judah saw what happened, he took off up the road to Beth Haggan. Jehu chased him and ordered, “Shoot him too.” They shot him while he was driving his chariot up the ascent of Gur near Ibleam. He fled to Megiddo and died there. 9:28 His servants took his body back to Jerusalem and buried him in his tomb with his ancestors in the city of David. 9:29 Ahaziah had become king over Judah in the eleventh year of Joram son of Ahab. 9:30 Jehu approached Jezreel. When Jezebel heard the news, she put on some eye liner, fixed up her hair, and leaned out the window. 9:31 When Jehu came through the gate, she said, “Is everything all right, Zimri, murderer of his master?” 9:32 He looked up at the window and said, “Who is on my side? Who?” Two or three eunuchs looked down at him. 9:33 He said, “Throw her down!” So they threw her down, and when she hit the ground, her blood splattered against the wall and the horses, and Jehu drove his chariot over her. 9:34 He went inside and had a meal. Then he said, “Dispose of this accursed woman’s corpse. Bury her, for after all, she was a king’s daughter.” 9:35 But when they went to bury her, they found nothing left but the skull, feet, and palms of the hands. 9:36 When they went back and told him, he said, “The Lord’s word through his servant, Elijah the Tishbite, has come to pass. He warned, ‘In the plot of land at Jezreel, dogs will devour Jezebel’s flesh. 9:37 Jezebel’s corpse will be like manure on the surface of the ground in the plot of land at Jezreel. People will not be able to even recognize her.’”

Commentary -- Verse Notes / Footnotes

NET Notes: 2Ki 9:22

¹ tn Heb “How [can there be] peace as long as the adulterous acts of Jezebel your mother and her many acts of sorcery [continue]?” In this instance “adulterous acts” is employed metaphorically for idolatry. As elsewhere in the OT, worshiping other gods is viewed as spiritual adultery and unfaithfulness to the one true God. The phrase “many acts of sorcery” could be taken literally, for Jezebel undoubtedly utilized pagan divination practices, but the phrase may be metaphorical, pointing to her devotion to pagan customs in general.

NET Notes: 2Ki 9:23

¹ tn Heb “and Jehoram turned his hands and fled.” The phrase “turned his hands” refers to how he would have pulled on the reins in order to make his horses turn around.

² tn Heb “Deceit, Ahaziah.”

NET Notes: 2Ki 9:24

¹ tn Heb “and Jehu filled his hand with the bow and he struck Jehoram between his shoulders.”

² tn Heb “went out from.”

NET Notes: 2Ki 9:25

¹ tn Heb “said to.”

NET Notes: 2Ki 9:26

¹ tn Heb “and I will repay you in this plot of land.”

² tn Heb “according to the word of the Lord.”

NET Notes: 2Ki 9:27

¹ tn Heb “and Ahaziah king of Judah saw and fled.”

² tn After Jehu’s order (“kill him too”), the MT has simply, “to the chariot in the ascent of Gur which is near Ibleam.” The main verb in the clause, “they shot him” (וַיִּכְהוּ, vayyikhhu), has been accidentally omitted by virtual haplography/homoioteleuton. Note that the immediately preceding form הַכֻּהוּ (hakkuhu), “shoot him,” ends with the same suffix.

³ map For location see Map1 D4; Map2 C1; Map4 C2; Map5 F2; Map7 B1.

NET Notes: 2Ki 9:28

¹ tn Heb “drove him.”

² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

NET Notes: 2Ki 9:30

¹ tn Heb “she fixed her eyes with antimony.” Antimony (פּוּךְ, pukh) was used as a cosmetic. The narrator portrays her as a prostitute (see Jer 4:30), a role she has played in the spiritual realm (see the note at v. 22).

NET Notes: 2Ki 9:31

¹ sn Jezebel associates Jehu with another assassin, Zimri, who approximately 44 years before had murdered King Elah, only to meet a violent death just a few days later (1 Kgs 16:9-20). On the surface Jezebel’s actions seem contradictory. On the one hand, she beautifies herself as if to seduce Jehu, but on the other hand, she insults and indirectly threatens him with this comparison to Zimri. Upon further reflection, however, her actions reveal a clear underlying motive. She wants to retain her power, not to mention her life. By beautifying herself, she appeals to Jehu’s sexual impulses; by threatening him, she reminds him that he is in the same precarious position as Zimri. But, if he makes Jezebel his queen, he can consolidate his power. In other words through her actions and words Jezebel is saying to Jehu, “You desire me, don’t you? And you need me!”

NET Notes: 2Ki 9:32

¹ tn Heb “two, three.” The narrator may be intentionally vague or uncertain here, or the two numbers may represent alternate traditions.

NET Notes: 2Ki 9:33

¹ tn The words “when she hit the ground” are added for stylistic reasons.

² tn Heb “and he trampled her.”

NET Notes: 2Ki 9:34

¹ tn Heb “and he went and ate and drank.”

² tn Heb “Attend to this accursed woman and bury her for she was the daughter of a king.”

NET Notes: 2Ki 9:35

¹ tn Heb “they did not find her, except for.”

NET Notes: 2Ki 9:36

¹ tn Heb “It is the word of the Lord, which he spoke by the hand of his servant, Elijah the Tishbite, saying.”

NET Notes: 2Ki 9:37

¹ tn Heb “so that they will not say, ‘This is Jezebel.’”