Text -- Acts 11:1-14 (NET)

Peter Defends His Actions to the Jerusalem Church

11:1 Now the apostles and the brothers who were throughout Judea heard that the Gentiles too had accepted the word of God. 11:2 So when Peter went up to Jerusalem, the circumcised believers took issue with him, 11:3 saying, “You went to uncircumcised men and shared a meal with them.” 11:4 But Peter began and explained it to them point by point, saying, 11:5 “I was in the city of Joppa praying, and in a trance I saw a vision, an object something like a large sheet descending, being let down from heaven by its four corners, and it came to me. 11:6 As I stared I looked into it and saw four-footed animals of the earth, wild animals, reptiles, and wild birds. 11:7 I also heard a voice saying to me, ‘Get up, Peter; slaughter and eat!’ 11:8 But I said, ‘Certainly not, Lord, for nothing defiled or ritually unclean has ever entered my mouth!’ 11:9 But the voice replied a second time from heaven, ‘What God has made clean, you must not consider ritually unclean!’ 11:10 This happened three times, and then everything was pulled up to heaven again. 11:11 At that very moment, three men sent to me from Caesarea approached the house where we were staying. 11:12 The Spirit told me to accompany them without hesitation. These six brothers also went with me, and we entered the man’s house. 11:13 He informed us how he had seen an angel standing in his house and saying, ‘Send to Joppa and summon Simon, who is called Peter, 11:14 who will speak a message to you by which you and your entire household will be saved.’

Commentary -- Verse Notes / Footnotes

NET Notes: Act 11:1

¹ tn See BDAG 221 s.v. δέχομαι 5 for this translation of ἐδέξαντο (edexanto) here.

² tn Here the phrase “word of God” is another way to describe the gospel (note the preceding verb ἐδέξαντο, edexanto, “accepted”). The phrase could also be translated “the word [message] from God.”

NET Notes: Act 11:2

¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

² tn Or “the Jewish Christians”; Grk “those of the circumcision.” Within the larger group of Christians were some whose loyalties ran along ethnic-religious lines.

³ tn Or “believers disputed with,” “believers criticized” (BDAG 231 s.v. διακρίνω 5.b).

NET Notes: Act 11:3

¹ tn Or “You were a guest in the home of” (according to L&N 23.12).

² tn Or “and ate with.” It was table fellowship and the possibility of eating unclean food that disturbed them.

NET Notes: Act 11:4

¹ tn Or “to them in logical sequence,” “to them in order.” BDAG 490 s.v. καθεξῆς has “explain to someone point by point” for this phrase. This is the same term used in Luke 1:3.

NET Notes: Act 11:5

¹ tn This term describes a supernatural vision and reflects a clear distinction from something imagined (BDAG 718 s.v. ὅραμα 1). Peter repeated the story virtually word for word through v. 13. The repetition with this degree of detail shows the event’s importance.

² tn Or “coming down.”

³ tn Or “the sky” (the same Greek word means both “heaven” and “sky”).

NET Notes: Act 11:6

¹ tn Grk “Staring I looked into it.” The participle ἀτενίσας (atenisa") has been translated as a finite verb due to requirements of contemporary English style.

² tn Or “snakes.” Grk “creeping things.” According to L&N 4.51, in most biblical contexts the term (due to the influence of Hebrew classifications such as Gen 1:25-26, 30) included small four-footed animals like rats, mice, frogs, toads, salamanders, and lizards. In this context, however, where “creeping things” are contrasted with “four-footed animals,” the English word “reptiles,” which primarily but not exclusively designates snakes, is probably more appropriate.

³ tn Grk “the birds of the sky” or “the birds of the heaven”; the Greek word οὐρανός (ouranos) may be translated either “sky” or “heaven,” depending on the context. The idiomatic expression “birds of the sky” refers to wild birds as opposed to domesticated fowl (cf. BDAG 809 s.v. πετεινόν).

NET Notes: Act 11:7

¹ tn Or “kill.” Traditionally θῦσον (quson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate.

NET Notes: Act 11:8

¹ tn Possibly there is a subtle distinction in meaning between κοινός (koinos) and ἀκάθαρτος (akaqartos) here, but according to L&N 53.39 it is difficult to determine precise differences in meaning based on existing contexts. The sentiment Peter expressed is like Ezek 4:14.

NET Notes: Act 11:9

¹ tn Or “declare.” The wording matches Acts 10:15.

NET Notes: Act 11:11

¹ tn Grk “And behold.”

² sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

³ tn See BDAG 418 s.v. ἐφίστημι 1 for this meaning for ἐπέστησαν (epesthsan) here.

⁴ tn The word “staying” is not in the Greek text but is implied.

NET Notes: Act 11:12

¹ sn Six witnesses is three times more than what would normally be required. They could confirm the events were not misrepresented by Peter.

NET Notes: Act 11:14

¹ tn Grk “words” (ῥήματα, rJhmata), but in this context the overall message is meant rather than the individual words.