Text -- Proverbs 12:1-5 (NET)

12:1 The one who loves discipline loves knowledge, but the one who hates reproof is stupid. 12:2 A good person obtains favor from the Lord, but the Lord condemns a person with wicked schemes. 12:3 No one can be established through wickedness, but a righteous root cannot be moved. 12:4 A noble wife is the crown of her husband, but the wife who acts shamefully is like rottenness in his bones. 12:5 The plans of the righteous are just; the counsels of the wicked are deceitful.

Commentary -- Verse Notes / Footnotes

NET Notes: Pro 12:1

¹ sn Those who wish to improve themselves must learn to accept correction; the fool hates/rejects any correction.

² sn The word בָּעַר (ba’ar, “brutish; stupid”) normally describes dumb animals that lack intellectual sense. Here, it describes the moral fool who is not willing to learn from correction. He is like a dumb animal (so the term here functions as a hypocatastasis: implied comparison).

NET Notes: Pro 12:2

¹ tn Heb “but he condemns”; the referent (the Lord) has been specified in the translation for clarity.

² tn Heb “a man of wicked plans.” The noun מְזִמּוֹת (mÿzimmot, “evil plans”) functions as an attributive genitive: “an evil-scheming man.” Cf. NASB “a man who devises evil”; NAB “the schemer.”

NET Notes: Pro 12:3

¹ tn Heb “a man cannot be.”

² tn The Niphal imperfect of כּוּן (cun, “to be established”) refers to finding permanent “security” (so NRSV, TEV, CEV) before God. Only righteousness can do that.

³ tn Heb “a root of righteousness.” The genitive צַדִּיקִים (tsadiqim, “righteousness”) functions as an attributive adjective. The figure “root” (שֹׁרֶשׁ, shoresh) stresses the security of the righteous; they are firmly planted and cannot be uprooted (cf. NLT “the godly have deep roots”). The righteous are often compared to a tree (e.g., 11:30; Ps 1:3; 92:13).

NET Notes: Pro 12:4

¹ tn Heb “a wife of virtue”; NAB, NLT “a worthy wife.” This noble woman (אֵשֶׁת־חַיִל, ’shet-khayil) is the subject of Prov 31. She is a “virtuous woman” (cf. KJV), a capable woman of noble character. She is contrasted with the woman who is disgraceful (מְבִישָׁה, mÿvishah; “one who causes shame”) or who lowers his standing in the community.

² sn The metaphor of the “crown” emphasizes that such a wife is a symbol of honor and glory.

³ tn Heb “she”; the referent (the wife) has been specified in the translation for clarity.

⁴ sn The simile means that the shameful acts of such a woman will eat away her husband’s strength and influence and destroy his happiness.

NET Notes: Pro 12:5

¹ tn Heb “thoughts.” This term refers not just to random thoughts, however, but to what is planned or devised.

² sn The plans of good people are directed toward what is right. Advice from the wicked, however, is deceitful and can only lead to trouble.