Topic : Situational Ethics

In the survey taken in early 1991, interviewees were asked, “Do you agree strongly, agree somewhat, disagree somewhat, or disagree strongly with the following statement: There is no such thing as absolute truth; different people can define truth in conflicting ways and still be correct.” Only 28% of the respondents expressed strong belief in “absolute truth,” and more surprisingly, only 23 percent of born-again or evangelical Christians accepted this idea! What a telling revelation! If more than 75 percent of the followers of Christ say nothing can be known for certain, does this indicate, as it seems, that they are not convinced that Jesus existed, that He is who He claimed to be, that His Word in authentic, that God created the heavens and earth, or that eternal life awaits the believer? That’s what the findings appear to mean. If there is no absolute truth, then by definition nothing can be said to be absolutely true. To the majority, apparently, it’s all relative. Nothing is certain. Might be. Might not be. Who knows for sure? Take your guess and hope for the best!

James Dobson, December 1991 letter, quoting George Barna, What Americans Believe

It's out, and it's hot: a discussion guide on sexuality for Lutherans. Released last month, it is sure to spark debate both in and out of the Evangelical Lutheran Church in America (ELCA) between now and the next ELCA assembly in 1993. "Human Sexuality and the Christian Faith,? a 55-page document produced by the denomination's Division for Church and Society, was designed to prompt dialogue and set the stage for a future ELCA social statement on sex issues. The material urges readers to examine with an open mind different views about marriage, promiscuity, and homosexuality.

At it's core the document questions biblical passages concerning homosexuality and suggests that scriptural references to same-sex relationships? need to be re-interpreted in light of modern theories about sexual orientation. "We must distinguish between moral judgments regarding same-sex activity in biblical times and in our own time,? the report states. It differentiates "exploitative? homosexual activity from same-sex relationships? in which there is mutual love and commitment.? The document challenges ELCA members to evaluate prejudices against homosexuals, insisting that "what we personally find offensive is not necessarily sinful.'

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