Topic : Division

Disproportionate Value

One of the most eloquent admonitions I have ever encountered along these lines is in Bishop Burnet’s preface to the classic work The Life of God in the Soul of Man, written by Henry Scougal in the latter part of the seventeenth century. Here is what Burnet wrote:

“There is scarce a more unaccountable thing to be imagined, than to see a company of men professing a religion, one great and main precept whereof is mutual love, forbearance, gentleness of spirit, and compassion to all sorts of persons, and agreeing in all the essential parts of its doctrine, and differing only in some less material and more disputable things, yet maintaining those differences with zeal so disproportioned to the value of them, and prosecuting all that disagree from them with all possible violence; or if they want means to use outward force, with all bitterness of spirit. They must needs astonish every impartial beholder, and raise great prejudices against such persons’ religion, as made up of contradictions; professing love, but breaking out in all the acts of hatred.”

Surprised by the Power of the Spirit, Jack Deere (Grand Rapids: Zondervan Publishing House, 1993), pp. 176, 177.

Disunity

Calvin, who saw that the Devil’s chief device was disunity and division and who preached that there should be friendly fellowship for all ministers of Christ, made a similar point in a letter to a trusted colleague: “Among Christians there ought to be so great a dislike of schism, as that they may always avoid it so fast as lies in their power. That there ought to prevail among them such a reverence for the ministry of the word and the sacraments that wherever they perceive these things to be, there they must consider the church to exist...nor need it be of any hindrance that some points of doctrine are not quite so pure, seeing that there is scarcely any church which has not retained some remnants of former ignorance.”

The Body, Charles W. Colson, 1992, Word Publishing, pp. 107-108

Discord and Division

Labour mightily for a healing spirit. Away with all discriminating names whatever that may hinder the applying of balm to heal your wounds...Discord and division become no Christian. For wolves to worry the lambs is no wonder, but for one lamb to worry another, this is unnatural and monstrous.

Thomas Brooks, quoted in Credenda Agenda, Volume 5 Number 2, p. 3, I.D.E. Thomas, A Puritan Golden Treasury, Banner of Truth, 1989, p. 304

Pride and Haughtiness

But what does he (Paul) wish them to learn? That no one be puffed up for his own teacher against another, that is, that they be not lifted up with pride on account of their teachers, and do not abuse their names for the purpose of forming parties, and rending the Church asunder. Observe, too, that pride or haughtiness is the cause and commencement of all contentions, when every one, assuming to himself more than he is entitled to do, is eager to have other in subjection to him.

John Calvin, quoted in Credenda Agenda, Volume 5 Number 2, p. 2, from Calvin’s Commentaries, Vol XX, Baker, 1979, p. 158

When Love Prevails

During World War II, Hitler commanded all religious groups to unite so that he could control them. Among the Brethren assemblies, half complied and half refused. Those who went along with the order had a much easier time. Those who did not, faced harsh persecution. In almost every family of those who resisted, someone died in a concentration camp.

When the war was over, feelings of bitterness ran deep between the groups and there was much tension. Finally they decided that the situation had to be healed. Leaders from each group met at a quiet retreat. For several days, each person spent time in prayer, examining his own heart in the light of Christ’s commands. Then they came together.

Francis Schaeffer, who told of the incident, asked a friend who was there, “What did you do then?” “We were just one,” he replied. As they confessed their hostility and bitterness to God and yielded to His control, the Holy Spirit created a spirit of unity among them. Love filled their hearts and dissolved their hatred.

When love prevails among believers, especially in times of strong disagreement, it presents to the world an indisputable mark of a true follower of Jesus Christ.

Our Daily Bread, October 4, 1992

John Wesley

Being much concerned about the rise of denominations in the church, John Wesley tells of a dream he had. In the dream, he was ushered to the gates of Hell. There he asked, “Are there any Presbyterians here?” “Yes!”, came the answer. Then he asked, “Are there any Baptists? Any Episcopalians? Any Methodists?” The answer was Yes! each time. Much distressed, Wesley was then ushered to the gates of Heaven. There he asked the same question, and the answer was No! “No?” To this, Wesley asked, “Who then is inside?” The answer came back, “There are only Christians here.” (1 Cor. 1:10-17)

Source unknown

Rock of Ages

Charles Wesley wrote some of his hymns to promote his brother John’s doctrine of entire sanctification. The second verse of his “Love Divine, All Loves Excelling” asks God to “take away our bent to sinning.” This was too much for Calvinist Augustus Toplady. In a magazine of which he was editor, Toplady wrote an article in refutation, detailing a picture of man’s potential for sinning. He arrived at the mathematical conclusion that a man of eighty is guilty of many millions of sins, a debt he can never hope to pay but for which he need not despair because of the sufficiency of Christ. He closed the article with an original poem. “A Living and Dying Prayer for the Holiest believer in the World.” This poem, now one of the most beloved hymns of all time, and know under the title, “Rock of Ages,” was born out of party spirit.

Frederick John Gilman, The Evolution of the English Hymn, Macmillan, 1927, pp. 223-225



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