Topic : Faith, cf. trust, belief

Though humble and obscure below,
My name is there in heaven, I know.
‘Tis written by the hand of God—
‘Tis written with the Saviour’s blood.

‘Twas there before the day and night,
In beams of God’s unerring light.
By Jesus’ blood ‘twas crimson dyed
When He for me was crucified.

Who would erase it from that page,
Unspoiled by sin, undimmed by age,
Must Calvary’s marks from Him efface,
And change eternal truth and grace.

‘Tis there by Jesus’ worth alone,
For worth or credit have I none;
And nothing less than sin in Him
Can ever that inscription dim.

‘Tis ever there—O sweet the thought!
The space it fills by blood was bought.
‘Tis there by Grace, ‘tis there by right,
Unsullied in the Father’s sight.

Though I such love so feebly serve,
And daily worse than death deserve,
By oath, by blood, by priestly care,
My worthless name He keepeth there.

Let such as know no second birth
Labor to write their name on earth.
My joy is this, that Love Divine
On heaven’s scroll hath written mine.

- William Blane

“Days of Life and Hope,” quoted in The Berean Call, November, 1997

Relying on what God has done rather than on one’s own efforts. In the Old Testament, faith is rarely mentioned. The word trust is used frequently, and verbs like believe and rely are used to express the right attitude to God. The classic example is Abraham, whose faith was reckoned as righteousness (Gen. 15:6). At the heart of the Christian message is the story of the cross: Christ’s dying to bring salvation. Faith is an attitude of trust in which a believer receives God’s good gift of salvation (Acts 16:30-31) and lives in that awareness thereafter (Gal. 2:20; cf. Heb. 11:1).

The Shaw Pocket Bible Handbook, Walter A. Elwell, Editor, (Harold Shaw Publ., Wheaton , IL; 1984), p. 350

A survey conducted by the American Academy of Family Physicians shows that ninety-nine percent of doctors believe a relationship exists between faith and physical healing. Recently, more than one thousand health-care professionals met at Harvard Medical School to examine the connection between spirituality and healing.

Doctors’ faith in faith was bolstered by a California study of the effect of prayer on recovery from heart problems. About two hundred heart patients were assigned to Christians who prayed for them, while an equal number, a control group, received no known prayers. Neither group knew about the prayers, yet those who received prayer developed half the complications that were experienced by those in the control group.

A similar study by the Dartmouth Medical School examined the effect of prayer on healing when the patients prayed for themselves. The death rate six months after bypass surgery was 9 percent for the general population but 5 percent for those who prayed for their own healing. And none of the deeply religious patients died during the period of the study.

The Associated Press, quoted in “Religion in the News,” Signs of the Times, March 1997, p. 4

I know not, but God knows;
Oh, blessed rest from fear!
All my unfolding days
To Him are plain and clear.

Each anxious, puzzled “Why?”
From doubt or dread that grows,
Finds answer in this thought:
I know not, but He knows.

I cannot, but God can;
Oh, balm for all my care!
The burden that I drop
His hand will lift and bear.

Though eagle pinions tire,
I walk where once I ran,
This is my strength to know
I cannot, but He can.

I see not, but God sees;
Oh, all sufficient light!
My dark and hidden way
To Him is always bright.

My strained and peering eyes
May close in restful ease,
And I in peace may sleep;
I see not, but He sees.

-Annie Johnson Flint

Source unknown

O for a faith that will not shrink,
‘Tho pressed by every foe,
That will not tremble on the brink
Of any earthly woe!

That will not murmur nor complain
Beneath the chastening rod,
But, in the hour of grief or pain,
Will lean upon its God;

A faith that shines more bright and clear
When tempests rage without
That when in danger knows no fear,
In darkness feels no doubt.

- William H. Bathurst

Source unknown

In a national study of Protestant churches done in 1990, Peter Benson and Carolyn Eklin surveyed hundreds of people and distilled seven characteristics of a mature faith. You may not agree with everything on their list, but it’s still instructive to look at their conclusions.

1. Trusts in God’s saving grace and believes firmly in the humanity and divinity of Jesus.

2. Experiences a sense of personal well-being, security, and peace.

3. Integrates faith and life, seeing work, family, social relationships, and political choices as part of one’s religious life.

4. Seeks spiritual growth through study, reflection, prayer, discussion with others.

5. Seeks to be part of a community of believers who give witness to their faith and support and nourish one another.

6. Holds life-affirming values, including commitment to racial and gender equality, affirmation of cultural diversity, and a personal sense of responsibility for the welfare of others.

7. Serves humanity, consistently and passionately, through acts of love and justice.

Source unknown

There are several Scripture commands having to do with increased faith. You can increase faith by thinking back on your toughest experiences as a Christian (Heb. 10:32-5); you may do so by becoming better acquainted with Scripture (Rom. 10:17); you may do so by getting rid of excess spiritual and psychological baggage (Matt. 6:24).

The Fight, J. White, IVP, pp. 105ff

Of all the gifts Thine hand bestows,
Thou Giver of all good!
Not heaven itself a richer knows
Than my Redeemer’s blood.

Faith too, the blood-receiving grace,
From the same hand we gain;
Else, sweetly as it suits our case,
That gift had been in vain.

Till Thou Thy teaching power apply,
Our hearts refuse to see,
And weak, as a distemper’d eye,
Shut out the view of Thee.

Blind to the merits of Thy Son,
What misery we endure!
Yet fly that Hand from which alone
We could expect a cure.

We praise Thee, and would praise Thee more,
To Thee our all we owe;
The precious Saviour, and the power
That makes Him precious too.

Olney Hymns, William Cowper, from Cowper’s Poems, Sheldon & Company, New York

Imagine that you are out in the middle of a lake and there are two rowboats and you are standing with one foot in each boat. One boat, however, is filled with holes and is sinking fast. It is obvious that unless you do something you will soon be in the lake. The boat with the holes represents ourselves with all of the leaks caused by sin. The boat without holes represents Christ. It should be obvious that with one foot in each boat we shall end up in the same place that we would have ended up in we had had both feet in the boat marked “self.” The only safe place to be is to have both feet firmly planted in the boat marked Christ.

Or to change the picture, suppose that you were trying to cross from one cliff to another one which is a hundred feet away. It is five thousand feet down to the rocks below. You have, however, a one inch thick piece of rope which is capable of holding up several tons. There is a difficulty though, for you have only fifty feet or rope. I say, “Do not worry! I have fifty feet of thread. We can tie my thread to your rope and then tie that to trees on either cliff and then you can go across.” You decline my offer and I respond, “What is the matter? Do you not trust the rope?” “Yes,” you say, “I trust the rope but I do not trust the thread.” Then let’s change the story and make it ninety feet of rope and only ten feet of thread. You’re still not comfortable. Then suppose we make it ninety-nine feet of rope and only one foot of thread. One inch of thread? You see, if you have one inch of thread, you will be just as dead on the rocks below as if you tried to cross on a hundred feet of thread. The rope obviously represents what Christ has done and the thread represents what we have done. We must trust in Christ alone. As Charles Spurgeon put it, “If we have to put one stitch into the garment of our salvation, we shall ruin the whole thing.”

D. James Kennedy, Evangelism Explosion, 3rd edition, p. 101

Saving faith may thus be defined as a voluntary turning from all hope and grounds based on self merit, and assuming an attitude of expectancy toward God, trusting Him to do a perfect saving work based only on the merit of Christ.

L. S. Chafer, True Evangelism, pp. 55-6

It should be observed that, apart from the power of God, superficial decisions may easily be secured, and apparently great results accomplished; for some minds are so dependent upon the opinions of others that the earnest and dominating appeal of the evangelist, with the obvious value of a religious life, is sufficient to move them to follow almost any plan that is made to appear to be expedient. They may be urged to act on the vision of the way of life which the preacher possesses, when they have received no sufficient vision for themselves. The experience of thousands of churches has proved that such decisions have not met the conditions of grace in “believing with the heart”; for the multitude of advertised converts have often failed, and these churches have had to face the problem of dealing with a class of disinterested people who possess no new dynamic, nor any of the blessings of the truly regenerate life.

A few genuine decisions may occur among the many, and these have always justified the wholesale evangelizing method. There is, however, a very grave harm done to any who are thus superficially affected, and this harm might sometimes outweigh the good that is done. In reply to this it is argued that nothing can outweigh the value of one soul that is saved; yet when the harm of a false decision is analyzed, it will be seen that the after-state of bewilderment and discouragement which results in an attitude that is almost unapproachable and hopeless, has its unmeasured results as well.

L. S. Chafer, True Evangelism, pp. 74-5

Three elements of personality are involved in making a decision to become a Christian, or in making any significant decision for that matter. They are the emotions, the intellect, and the will.

For example, a young man meets a young woman. They are immediately attracted to one another. They both say to themselves, “Now there is someone I’d like to marry.” At that point, if the emotions had their way, there would be a wedding. But the intellect intervenes, questioning the impulsive emotional response. Would we be compatible? What is she really like? Can I afford to support her? Both conclude it would be better to take some more time and answer a few questions before they proceed. So the two begin spending more time with each other. He eventually concludes that she is as beautiful on the inside as she is on the outside. Now his intellect has sided with the emotions on the idea of marriage.

But the final and heaviest vote remains to be cast—that of the will. It stops the march toward the altar with the questions, “Am I willing to give up this lifestyle for another? What about my freedom—is it worth the trade? Am I willing to assume the added responsibility?” The marriage will occur only when the will finally agrees with the emotions and the intellect. And so it is in coming to Christ.

Living Proof by Jim Peterson, NavPress, 1989, p. 170

A man fell off a cliff, but managed to grab a tree limb on the way down. The following conversation ensued:

“Is anyone up there?”

“I am here. I am the Lord. Do you believe me?”

“Yes, Lord, I believe. I really believe, but I can’t hang on much longer.”

“That’s all right, if you really believe you have nothing to worry about. I will save you. Just let go of the branch.”

A moment of pause, then: “Is anyone else up there?”

Bits & Pieces, June 24, 1993, p. 3

I would recommend you either believe God up to the hilt, or else not to believe at all. Believe this book of God, every letter of it, or else reject it. There is no logical standing place between the two. Be satisfied with nothing less than a faith that swims in the deeps of divine revelation; a faith that paddles about the edge of the water is poor faith at best. It is little better than a dry-land faith, and is not good for much. - C. H. Spurgeon

Source unknown

Faith and works should travel side by side, step answering to step, like the legs of men walking. First faith, and then works; and then faith again, and then works again—until they can scarcely distinguish which is the one and which is the other.

William Booth in The Founder’s Messages to Soldiers, Christianity Today, October 5, 1992, p. 48

There was a tightrope walker, who did incredible aerial feats. All over Paris, he would do tightrope acts at tremendously scary heights. Then he had succeeding acts; he would do it blindfolded, then he would go across the tightrope, blindfolded, pushing a wheelbarrow. An American promoter read about this in the papers and wrote a letter to the tightrope walker, saying, “Tightrope, I don’t believe you can do it, but I’m willing to make you an offer. For a very substantial sum of money, besides all your transportation fees, I would like to challenge you to do your act over Niagara Falls.”

Now, Tightrope wrote back, “Sir, although I’ve never been to America and seen the Falls, I’d love to come.”

Well, after a lot of promotion and setting the whole thing up, many people came to see the event. Tightrope was to start on the Canadian side and come to the American side. Drums roll, and he comes across the rope which is suspended over the treacherous part of the falls—blindfolded!! And he makes it across easily. The crowds go wild, and he comes to the promoter and says, “Well, Mr. Promoter, now do you believe I can do it?”

“Well of course I do. I mean, I just saw you do it.”

“No,” said Tightrope, “do you really believe I can do it?”

“Well of course I do, you just did it.”

“No, no, no,” said Tightrope, “do you believe I can do it?”

“Yes,” said Mr. Promoter, “I believe you can do it.”

“Good,” said Tightrope, “then you get in the wheelbarrow.”

The word believe, in Greek means “to live by.” This is a nice story …makes you ask, how often do we say that we believe Christ can do it, but refuse to get in the wheelbarrow'

Source unknown

To illustrate dead faith, “It is that kind of faith which would lead a man to take a bottle of medicine from his medicine cabinet. Looking at the instructions on it, he says, ‘I’m sure they’re correct. I have all confidence in the source of the medicine. I know who wrote these directions. I believe everything about it. I know this will relieve my headache, if I just take it.’ But he takes the medicine bottle and puts it back on the shelf. He doesn’t lose his headache. It continues on. Yet he can say I believe that medicine. I believe all about that medicine. But still he won’t take it. That’s dead faith.” James 2:20 -

Dr. Harlan Roper, Tape on James, Dallas, Texas

Faith in God makes great optimists. Over in Burma, Judson was lying in a foul jail with 32 lbs. of chains on his ankles, his feet bound to a bamboo pole. A fellow prisoner said, “Dr. Judson, what about the prospect of the conversion of the heather?”, with a sneer on his face.

His instant reply was, “The prospects are just as bright as the promises of God.”

The Presbyterian Advance.

Faith for my deliverance is not faith in God. Faith means, whether I am visibly delivered or not, I will stick to my belief that God is love. There are some things only learned in a fiery furnace.

Oswald Chambers in Run Today’s Race

As a young man preparing to go to China, Hudson Taylor determined to learn to live by faith alone while he was still in England. His resolve was “to learn before leaving England to move man through God by prayer alone.” He worked for a doctor and was paid quarterly. When the time drew near to receive his salary, Taylor was disturbed that his employer said nothing about it. Taylor had only one half-crown piece, but he determined not to break his resolution and ask for his salary.

While visiting a needy home on the Lord’s Day, Taylor felt led of God to give his last coin to the needy family. The next day he received an anonymous gift through the mail, four times what he had given to the poor! The following Saturday, the doctor finished up his work and said, “Taylor, is not your salary due again?” Taylor told him that it was and became disappointed when he learned that the doctor had forgotten about the salary due and sent all his funds to the bank! He prayed about the matter (for he had bills of his own to pay) and left it with the Lord.

That evening, the doctor visited him and said that one of his richest patients had come over after hours to pay his bill! He gave the money to Taylor, who rejoiced. He had learned he could trust God and therefore go to China as a missionary.

Wycliffe Handbook of Preaching & Preachers, W. Wiersbe, p. 240

In 1853, when young Hudson Taylor was making his first voyage to China, his vessel was delayed near New Guinea because the winds had stopped. A rapid current was carrying the ship toward some reefs and the situation was becoming dangerous. Even the sailors using a longboat could not row the vessel out of the current. “We have done everything that can be done,” said the captain to Taylor. But Taylor replied, “No, there is one thing we have not done yet.” There were three other believers on the ship, and Taylor suggested that each retire to his won cabin and pray for a breeze. They did, and while he was at prayer, Taylor received confidence from God that the desperately needed wind would be sent. He went up on deck and suggested to the first officer, an unbeliever, that he let down the mainsail because a breeze was on its way. The man refused, but then they saw the corner of the sail begin to stir. The breeze had come! They let down the sail and in a short time were on their way!

Wycliffe Handbook of Preaching & Preachers, W. Wiersbe, p. 240

During an especially trying time in the work of the China Inland Mission, Hudson Taylor wrote to his wife, “We have twenty-five cents—and all the promises of God!

Wycliffe Handbook of Preaching & Preachers, W. Wiersbe, p. 242

There is no situation I can get into that God cannot get me out. Some years ago when I was learning to fly, my instructor told me to put the plane into a steep and extended dive. I was totally unprepared for what was about to happen. After a brief time the engine stalled, and the plane began to plunge out-of-control. It soon became evident that the instructor was not going to help me at all. After a few seconds, which seemed like eternity, my mind began to function again. I quickly corrected the situation. Immediately I turned to the instructor and began to vent my fearful frustrations on him. He very calmly said to me, “There is no position you can get this airplane into that I cannot get you out of. If you want to learn to fly, go up there and do it again.” At that moment God seemed to be saying to me, “Remember this. As you serve Me, there is no situation you can get yourself into that I cannot get you out of. If you trust me, you will be all right.” That lesson has been proven true in my ministry many times over the years.

James Brown, Evangeline Baptist Church, Wildsville, LA, in Discoveries, Fall, 1991, Vol. 2, No. 4.

“One Lord, one faith, one baptism” (Ephesians 4:5). Everyone has faith in something—faith in some religion, faith in one’s self, faith in fate, faith in evolution, faith in mankind. Even the atheist has faith in his own reason. But there is only one real faith that works for time and eternity. True faith is faith in the one true God—the God who made us, who will judge us, and who has paid the price to save us.

This faith is an understanding faith, for it is “through faith we understand that the worlds were framed by the word of God” (Hebrews 11:3). It is a saving faith, “for by grace ye are saved through faith, “for by grace ye are saved through faith” (Galatians 3:11), it is, therefore, a living faith, and a growing faith, “because that your faith groweth exceedingly” (II Thessalonians 1:3), and a working faith, because “faith without works is dead” (James 2:20).

There is more. The true faith is a justifying faith (it makes us righteous in the sight of God) because, “being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). It is a protecting faith because, with “the shield of faith...ye shall be able to quench all the fiery darts of the wicked” (Ephesians 6:16). It is a stable faith, “for by faith ye stand” (II Corinthians 1:24). This faith is also a purifying faith, “purifying their hearts by faith” (Acts 15:9). Furthermore, asking faith receives answers to its prayers, “in faith, nothing wavering” (James 1:6), and a strong faith recoiling “not at the promise of God through unbelief; but...strong in faith, giving glory to God” (Romans 4:20).

Finally, the Christian faith is a triumphant faith. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (I John 5:4). This faith—even our faith(!)—is an understanding, saving, living, growing, justifying, purifying, working, protecting, stable, asking, strong, triumphant faith! - HMM

Source unknown

When I was research head of General Motors and wanted a problem solved, I’d place a table outside the meeting room with a sign: Leave slide rules here. If I didn’t do that, I’d find someone reaching for his slide rule. Then he’d be on his feet saying, “Boss, you can’t do it.”

Charles F. Kettering in Bits and Pieces, Dec, 1991, p. 24

The N. T. never says that a man is saved on account of his faith, but always that he is saved through his faith, or by means of his faith; faith is merely the means which the Holy Spirit uses to apply to the individual soul the benefits of Christ’s death.”

J. Gresham Machen, What is Faith, p. 180.

Imagine a ship filled with people crossing the Atlantic. In the middle of the ocean there is an explosion. The ship is severely damaged and slowly sinking. Most are dead, and the rest are rushing for the lifeboats. Now suppose one man doesn’t know about the lifeboat, so he does not get aboard. He doesn’t have knowledge, so he is not saved. Suppose another man knows about the lifeboat and believes it will save his life, but he is grief-stricken over seeing his wife killed, so he chooses not to get aboard and dies with his wife. He has knowledge and mental assent, but he is not saved. Others believe the lifeboat will save them, and they get into the boat. They are saved by faith, that is they have knowledge, mental assent, and trust. However, it is not their faith that saves them—no matter how much they have. It is the boat. Saving faith trusts Christ, and Christ saves.

Evangelism, A Biblical Approach, M. Cocoris, Moody, 1984, p. 77.

Faith is dead to doubts—
dumb to discouragements,
blind to impossibilities,
knows nothing but success.

Faith lifts its hand up through
the threatening clouds,
lays hold of Him who has
all power in heaven and on earth.

Faith makes the uplook good,
the outlook bright,
the inlook favorable,
and the future glorious.

- V. Raymond Edman

Source unknown

Olympic gold medalist Darrel Pace was to give an archery exhibition in New York City’s Central Park, and the event received coverage by all the news stations. Shooting steel-tipped hunting arrows, Pace punctured bull’s-eyes without a miss. Then he called for a volunteer. “All you have to do,” said Pace, “Is hold this apple in your hand, waist-high.” ABC correspondent Josh Howell took a bold step forward. He stood there, a small apple in his hand, a larger one in his throat. Pace took aim from 30 yards away as we all held our breath. Then THWACK-a clean hit that exploded the apple before striking the target behind. Everybody applauded Howell, who was all smiles—until his cameraman approached with a hangdog look. “I’m sorry, Josh,” he said. “I didn’t get it. Had a problem with my viewfinder. Could you do it again?”

Bob Teague, Live and Off-Color: News Biz

David, a 2-year old with leukemia, was taken by his mother, Deborah, to Massachusetts General Hospital in Boston, to see Dr. John Truman who specializes in treating children with cancer and various blood diseases. Dr. Truman?s prognosis was devastating: ?He has a 50-50 chance.? The countless clinic visits, the blood tests, the intravenous drugs, the fear and pain?the mother?s ordeal can be almost as bad as the child?s because she must stand by, unable to bear the pain herself. David never cried in the waiting room, and although his friends in the clinic had to hurt him and stick needles in him, he hustled in ahead of him mother with a smile, sure of the welcome he always got. When he was three, David had to have a spinal tap?a painful procedure at any age. It was explained to him that, because he was sick, Dr. Truman had to do something to make him better. ?If it hurts, remember it?s because he loves you,? Deborah said. The procedure was horrendous. It took three nurses to hold David still, while he yelled and sobbed and struggled. When it was almost over, the tiny boy, soaked in sweat and tears, looked up at the doctor and gasped, ?Thank you, Dr. Tooman, for my hurting.?

Miracles of Courage, Monica Dickens, 1985.

This “faith unto salvation” has been illustrated in many ways. If I stand on the twenty-seventh floor of a tall building and press the button for an elevator, I am confident (I have faith) that the elevator will arrive. Indeed, it does, and the door opens. I am now presented with a vehicle that, I am confident (I have faith), will take me to the ground floor, or to the top of that building, provided I step into it. When I do, my faith in that elevator takes the form of personal trust. It has become not only objective confidence but a personal reality to me. In the same way, the faith of the gospel—the truth of Christianity—becomes the path to my personal salvation when I exercise faith. This is accomplished by accepting Christ’s death as my way to right standing before God.

David Breese, Living For Eternity, Moody Press, 1988, p. 36

In April 1988 the evening news reported on a photographer who was a skydiver. He had jumped from a plane along with numerous other skydivers and filmed the group as they fell and opened their parachutes. On the film shown on the telecast, as the final skydiver opened his chute, the picture went berserk. The announcer reported that the cameraman had fallen to his death, having jumped out of the plane without his parachute. It wasn’t until he reached for the absent ripcord that he realized he was free falling without a parachute. Until that point, the jump probably seemed exciting and fun. But tragically, he had acted with thoughtless haste and deadly foolishness. Nothing could save him, for his faith was in a parachute never buckled on. Faith in anything but an all-sufficient God can be just as tragic spiritually. Only with faith in Jesus Christ dare we step into the dangerous excitement of life.

When God Was Taken Captive, W. Aldrich, Multnomah, 1989, p. 91.

My brother Charles, amid the difficulties of our early ministry, used to say, “If the Lord would give me wings I would fly.”

I used to answer him, “If the Lord bid me fly, I should trust Him for the wings.” John Wesley

Source unknown

In college I was asked to prepare a lesson to teach my speech class. We were to be graded on our creativity and ability to drive home a point in a memorable way. The title of my talk was, “The Law of the Pendulum.” I spent 20 minutes carefully teaching the physical principle that governs a swinging pendulum.

The law of the pendulum is: A pendulum can never return to a point higher than the point from which it was released. Because of friction and gravity, when the pendulum returns, it will fall short of its original release point. Each time it swings it makes less and less of an arc, until finally it is at rest. This point of rest is called the state of equilibrium, where all forces acting on the pendulum are equal.

I attached a 3-foot string to a child’s toy top and secured it to the top of the blackboard with a thumbtack. I pulled the top to one side and made a mark on the blackboard where I let it go. Each time it swung back I made a new mark. It took less than a minute for the top to complete its swinging and come to rest. When I finished the demonstration, the markings on the blackboard proved my thesis.

I then asked how many people in the room BELIEVED the law of the pendulum was true. All of my classmates raised their hands, so did the teacher. He started to walk to the front of the room thinking the class was over. In reality it had just begun.

Hanging from the steel ceiling beams in the middle of the room was a large, crude but functional pendulum (250 pounds of metal weights tied to four strands of 500-pound test parachute cord.).

I invited the instructor to climb up on a table and sit in a chair with the back of his head against a cement wall. Then I brought the 250 pounds of metal up to his nose. Holding the huge pendulum just a fraction of an inch from his face, I once again explained the law of the pendulum he had applauded only moments before, “If the law of the pendulum is true, then when I release this mass of metal, it will swing across the room and return short of the release point. Your nose will be in no danger.”

After that final restatement of this law, I looked him in the eye and asked, “Sir, do you believe this law is true?”

There was a long pause. Huge beads of sweat formed on his upper lip and then weakly he nodded and whispered, “Yes.”

I released the pendulum. It made a swishing sound as it arced across the room. At the far end of its swing, it paused momentarily and started back. I never saw a man move so fast in my life. He literally dived from the table.

Deftly stepping around the still-swinging pendulum, I asked the class, “Does he believe in the law of the pendulum?”

The students unanimously answered, “NO!”

Ken Davis, How To Speak To Youth, pp. 104-106

Important lessons are given by this alternation of the two ideas of faith and unbelief, obedience and disobedience.

• Disobedience is the root of unbelief.
• Unbelief is the mother of further disobedience.
• Faith is voluntary submission within a person’s own power.

If faith is not exercised, the true cause lies deeper than all intellectual reasons. It lies in the moral aversion of human will and in the pride of independence, which says, “who is Lord over us? Why should we have to depend on Jesus Christ?”

As faith is obedience and submission, so faith breeds obedience, but unbelief leads on to higher-handed rebellion. With dreadful reciprocity of influence, the less one trusts, the more he disobeys; the more he disobeys, the less he trusts.

- Alexander Maclaren

Source unknown

One night a house caught fire and a young boy was forced to flee to the roof. The father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” He knew the boy had to jump to save his life. All the boy could see, however, was flame, smoke, and blackness. As can be imagined, he was afraid to leave the roof. His father kept yelling: “Jump! I will catch you.” But the boy protested, “Daddy, I can’t see you.” The father replied, “But I can see you and that’s all that matters.”

Source unknown

During the terrible days of the Blitz, a father, holding his small son by the hand, ran from a building that had been struck by a bomb. In the front yard was a shell hole. Seeking shelter as quickly as possible, the father jumped into the hole and held up his arms for his son to follow.

Terrified, yet hearing his father’s voice telling him to jump, the boy replied, “I can’t see you!”

The father, looking up against the sky tinted red by the burning buildings, called to the silhouette of his son, “But I can see you. Jump!”

The boy jumped, because he trusted his father.

The Christian faith enables us to face life or meet death, not because we can see, but with the certainty that we are seen; not that we know all the answers, but that we are known.

- Donner Atwood

Source unknown

To live by faith is to live joyfully, to live with assurance, untroubled by doubts and with complete confidence in all we have to do and suffer at each moment by the will of God. We must realize that it is in order to stimulate and sustain this faith that God allows the soul to be buffeted and swept away by the raging torrent of so much distress, so many troubles, so much embarrassment and weakness, and so many setbacks. For it is essential to have faith to find God behind all this.

Jean-Pierre de Caussade, 1675-1751, in Discipleship Journal, issue 40

On April 30, 1976 Evelyn Mooers attached a rappelling rope to a drain pipe grating on the roof of the Mark Twain South County Bank. Mooers, an experienced climber, had once scaled 14,410-foot Mt. Rainier in Washington state. The rappelling exercise from the bank building would have been routine but for one miscalculation. The drain pipe grating wasn’t anchored.

Numerous bank officials and their friends watched as Mooers plummeted to her death. Her faith in the grating was fatally misplaced.

Today in the Word, May, 1990, MBI, p. 16

The following letter was found in a baking-power can wired to the handle of an old pump that offered the only hope of drinking water on a very long and seldom-used trail across Nevada’s Amargosa Desert:

“This pump is all right as of June 1932. I put a new sucker washer into it and it ought to last five years. But the washer dries out and the pump has got to be primed. Under the white rock I buried a bottle of water, out of the sun and cork end up. There’s enough water in it to prime the pump, but not if you drink some first. Pour about one-fourth and let her soak to wet the leather. Then pour in the rest medium fast and pump like crazy. You’ll git water. The well has never run dry. Have faith. When you git watered up, fill the bottle and put it back like you found it for the next feller.

(signed) Desert Pete.

P.S. Don’t go drinking the water first. Prime the pump with it and you’ll git all you can hold

Keith Miller and Bruce Larson, The Edge of Adventure

Faith honors God and God honors faith! A story from the life of missionaries Robert and Mary Moffat illustrates this truth. For 10 years this couple labored faithfully in Bechuanaland (now called Botswana) without one ray of encouragement to brighten their way. They could not report a single convert. Finally the directors of their mission board began to question the wisdom of continuing the work. The thought of leaving their post, however, brought great grief to this devoted couple, for they felt sure that God was in their labors, and that they would see people turn to Christ in due season.

They stayed; and for a year or two longer, darkness reigned. Then one day a friend in England sent word to the Moffats that he wanted to mail them a gift and asked what they would like. Trusting that in time the Lord would bless their work, Mrs. Moffat replied, “Send us a communion set; I am sure it will soon be needed.” God honored that dear woman’s faith. The Holy Spirit moved upon the hearts of the villagers, and soon a little group of six converts was united to form the first Christian church in that land. The communion set from England was delayed in the mail; but on the very day before the first commemoration of the Lord’s super in Bechuanaland, the set arrived.

Source unknown

The African impala can jump to a height of over 10 feet and cover a distance of greater than 30 feet. Yet these magnificent creatures can be kept in an enclosure in any zoo with a 3-foot wall. The animals will not jump if they cannot see where their feet will fall.

Faith is the ability to trust what we cannot see, and with faith we are freed from the flimsy enclosures of life that only fear allows to entrap us. - John Emmons

Source unknown

• The true, living faith, which the Holy Spirit instills into the heart, simply cannot be idle. - Martin Luther
• God does not expect us to submit our faith to him without reason, but the very limits of our reason make faith a necessity. - Augustine
• The more we know of God, the more unreservedly we will trust him; the greater our progress in theology, the simpler and more childlike will be our faith. - J. G. Machen
• Faith is not a distant view but a warm embrace of Christ. - John Calvin
• Faith does not operate in the realm of the possible. There is no glory for God in that which is humanly possible. Faith begins where man’s power ends. - George Mueller
• The Bible recognizes no faith that does not lead to obedience, nor does it recognize any obedience that does not spring from faith. The two are opposite sides of the same coin. - A. W. Tozer
• Live in faith and hope, though it be in darkness, for in this darkness God protects the soul. Cast your care upon God for you are His and He will not forget you. Do not think that He is leaving you alone, for that would be to wrong Him. - John of the Cross
• Faith is like radar that sees through the fog—the reality of things at a distance that the human eye cannot see. - Corrie Ten Boom (Tramp For the Lord).
• The steps of faith fall on the seeming void and find the rock beneath. - Whittier
• Little faith will bring your soul to heaven, but great faith will bring heaven to your soul - Anonymous

Sources unknown

1. Seen in undue care—MATT. 6:30. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith'

2. Seen in fear—MATT. 8:26. He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.

3. Seen in doubt—MATT. 14:31. Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

4. Seen in wrong thinking—MATT. 16:8. Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread'

5. Seen in failure—MATT. 17:20. He replied, “Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.”

Faith and reason, Christian Apologetics in a World Community, W. Dyrness, IVP, 1983, pp. 16ff.

• Hebrews 11:1. “What is faith, unless it is to believe what you cannot see.” (Augustine)
• Faith is derived from the Word of God: Romans 10:17
• Faith’s demand: Hebrews 11:6
• Faith’s design: 2 Corinthians 5:7
• The dualism of faith: Hebrews 4:2
• Faith’s duty: Romans 1:17—live by it.

Divine Healing Today, Richard Mayhue, Moody Press, p. 100

Even back then I was searching for hard evidence of God as an alternative to faith. And one day I found it—on television, of all places. While randomly flipping a dial, I came across a mass healing service being conducted by Kathryn Kuhlman. I watched for a few minutes as she brought various people up on the stage and interviewed them. Each one told an amazing story of supernatural healing. Cancer, heart conditions, paralysis—it was like a medical encyclopedia up there.

As I watched Kuhlman’s program, my doubts gradually melted away. At last I had found something real and tangible. Kuhlman asked a musician to sing her favorite song, “He Touched Me. That’s what I needed, I thought; a touch, a personal touch from God. She held out that promise, and I lunged for it.

Three weeks later when Kathryn Kuhlman came to a neighboring state, I skipped classes and traveled half a day to attend one of her meetings. The atmosphere was unbelievably charged—soft organ music in the background; the murmuring sound of people praying aloud, some in strange tongues; and every few minutes a happy interruption when someone would stand and claim, “I’m healed!”

One person especially make an impression, a man from Milwaukee who had been carried into the meeting on a stretcher. When he walked—yes, walked—onstage, we all cheered wildly. He told us he was a physician, and I was even more impressed. He had incurable lung cancer, he said, and was told he had six months to live. But now, tonight, he believed God had healed him. He was walking for the first time in months. He felt great. Praise God! I wrote down the man’s name and practically floated out of that meeting. I had never known such certainty of faith before. My search was over; I had seen proof of a living God in those people on the stage. If he could work tangible miracles in them, then surely he had something wonderful in store for me. I wanted contact with the man of faith I had seen at the meeting, so much so that exactly one week later I phoned Directory Assistance in Milwaukee

and got the physician’s number. When I dialed it, a woman answered the phone.

“May I please speak to Dr. S_____,” I said.

Long silence.

“Who are you?” she said at last.

I figured she was just screening calls from patients or something. I gave my name and told her I admired Dr. S_____ and had wanted to talk to him ever since the Kathryn Kuhlman meeting. I had been very moved by his story, I said.

Another long silence.

Then she spoke in a flat voice, pronouncing each word slowly. “My...husband...is...dead.” Just that one sentence, nothing more, and she hung up.

I can’t tell you how that devastated me. I was wasted. I half-staggered into the next room, where my sister was sitting.

“Richard, what’s wrong?” she asked. “Are you all right?”

No, I was not all right. But I couldn’t talk about it. I was crying. My mother and sister tried to pry some explanation out of me. But what could I tell them? For me, the certainty I had staked my life on had died with that phone call. A flame had flared bright for one fine, shining week and then gone dark, like a dying star.

Disappointment With God, Philip Yancey, Zondervan, pp. 38-40

When Hudson Taylor went to China, he made the voyage on a sailing vessel. As it neared the channel between the southern Malay Peninsula and the island of Sumatra, the missionary heard an urgent knock on his stateroom door. He opened it, and there stood the captain of the ship.

“Mr. Taylor,” he said, “we have no wind. We are drifting toward an island where the people are heathen, and I fear they are cannibals.”

“What can I do?” asked Taylor.

“I understand that you believe in God. I want you to pray for wind.”

“All right, Captain, I will, but you must set the sail.”

“Why that’s ridiculous! There’s not even the slightest breeze. Besides, the sailors will think I’m crazy.” But finally, because of Taylor’s insistence, he agreed.

Forty-five minutes later he returned and found the missionary still on his knees. “You can stop praying now,” said the captain. “We’ve got more wind than we know what to do with!”

Source unknown

A precocious young man was taken to visit Albert Einstein. After a short visit, they walked out onto the porch and the young man pointed to a tree. “Dr. Einstein, do we know that tree is there?” “Only by faith” he replied.

Leadership, IV, 3, p. 108

Sir Wilfred Grenfell, medical missionary in Labrador, found himself adrift on an ice flow, headed out to sea. He mercifully killed his dogs, made a coat out of their hides, put up a distress flag, and lay down and slept. Later he said, “There was nothing to fear. I had done all I could, the rest lay in God’s hands.”

Donald Campbell, Daniel, Decoder of Dreams, p. 20.

God delights to increase the faith of His children...I say, and say it deliberately—trials, difficulties and sometimes defeat, are the very food of faith...We should take them out of His hands as evidences of His love and care for us in developing more and more that faith which He is seeking to strengthen in us. - George Mueller

Source unknown

My husband, Ron, once taught a class of mentally impaired teenagers. Looking at his students’ capabilities rather than their limitations, Ron got them to play chess, restore furniture and repair electrical appliances. Most important, he taught them to believe in themselves. Young Bobby soon proved how well he had learned that last lesson. One day he brought in a broken toaster to repair. He carried the toaster tucked under one arm, and a half-loaf of bread under the other. - Edna Butterfield

Source unknown

Faith came singing into my room, and other guests took flight: Fear and Anxiety, Grief and Gloom sped out into the night. I wondered that such peace could be, but Faith said gently, “Don’t you see? They really cannot live with me.”

Source unknown

When a traveler in the early days of the west, came to the Mississippi, he discovered there was no bridge. Fortunately it was winter and the great river was sheeted over with ice. But the traveler was afraid to trust himself to it, not knowing how thick it was. Finally with infinite caution, he crept on his hands and knees and managed to get halfway over. And then he heard—yes he heard singing from behind. Cautiously he turned, and there, out of the dusk, came another traveler, driving a four-horse load of coal over the ice, singing as he went!

Source unknown

The story is told of a group of people in Kansas who after a long drought came together to pray for rain. As they met, they discovered only one young gal had brought an umbrella with her.

Source unknown

I am inwardly fashioned for faith, not for fear. Fear is not my native land; faith is. I am so made that worry and anxiety are sand in the machinery of life; faith is the oil. I live better by faith and confidence than by fear, doubt and anxiety. In anxiety and worry, my being is gasping for breath—these are not my native air. But in faith and confidence, I breathe freely—these are my native air. A John Hopkins University doctor says, “We do not know why it is that worriers die sooner than the non-worriers, but that is a fact.” But I, who am simple of mind, think I know; We are inwardly constructed in nerve and tissue, brain cell and soul, for faith and not for fear. God made us that way. To live by worry is to live against reality. - Dr. E. Stanley Jones

Source unknown

Fear knocked at the door. Faith answered. There was no one there.

Source unknown

• Faith is to believe what we do not see; and the reward of this faith is to see what we believe. - Augustine
• Faith is a voluntary anticipation.?Clement of Alexandria
• A man lives by believing something, not by debating and arguing about many things. - Thomas Carlyle
• God our Father has made all things depend on faith so that whoever has faith will have everything, and whoever does not have faith will have nothing.?Martin Luther
• Faith has to do with things that are not seen and hope with things that are not at hand.?Thomas Aquinas
• Faith is not merely your holding on to God?it is God holding on to you. He will not let you go! - E. Stanley Jones
• Understanding is the reward of faith. Therefore seek not to understand that thou mayest believe, but believe that thou mayest understand. - Augustine

Leadership, IV, 4, p. 87.

In 1893, engineer George Ferris built a machine that bears his name—the Ferris wheel. When it was finished, he invited a newspaper reporter to accompany him and his wife for the inaugural ride. It was a windy July day, so a stiff breeze struck the wheel with great force as it slowly began its rotation. Despite the wind, the wheel turned flawlessly. After one revolution, Ferris called for the machine to be stopped so that he, his wife, and the reporter could step out. In braving that one revolution on the windblown Ferris wheel, each occupant demonstrated genuine faith. Mr. Ferris began with the scientific knowledge that the machine would work and that it would be safe. Mrs. Ferris and the reporter believed the machine would work on the basis of what the inventor had said. But only after the ride could it be said of all three that they had personal, experiential faith.

Source unknown

I also noticed a telling pattern in the O. T. accounts: the very clarity of God’s will had a stinting effect on the Israelites’ faith. Why pursue God when he had already revealed himself so clearly? Why step out in faith when God had already guaranteed the results? Why wrestle with the dilemma of conflicting choices when God had already resolved the dilemma? In short, why should the Israelites act like adults when they could act like children?

Source unknown

A man named Smith was sitting on his roof during a flood, and the water was up to his feet. Before long a fellow in a canoe paddled past and shouted, “Can I give you a lift to higher ground?” “No, thanks,” said Smith. “I have faith in the Lord and he will save me.” Soon the water rose to Smith’s waist. At this point a motorboat pulled up and someone called out, “Can I give you a lift to higher ground?” “No, thanks. I have faith in the Lord and he will save me.” Later a helicopter flew by, and Smith was now standing on the roof with water up to his neck. “Grab the rope,” yelled the pilot. “I’ll pull you up.” “No, thanks,” said Smith. “I have faith in the Lord and he will save me.”

But after hours of treading water, poor, exhausted Smith drowned and went to his reward. As he arrived at the Pearly Gates, Smith met his maker and complained about this turn of events. “Tell me, Lord,” he said, “I had such faith in you to save me and you let me down. What happened?” To which the Lord replied, “What do you want from me? I sent you two boats and a helicopter!”

• Stepping out on Faith, J. Falwell, E. Towns
• Charles C. Ryrie, So Great Salvation, (USA: Victor Books, a Division of Scripture Press, 1989), pp. 118ff.
• Between Two Truths, Klyne Snodgrass, Zondervan, 1990, p. 95.
• Evangelism, A Biblical Approach, M. Cocoris, Moody, 1984, pp. 73ff.
• So Great Salvation, Charles Ryrie, Victor Books, 1989, pp. 118ff.

A few years ago, the police in Phoenix, Arizona, found a three-year-old lad walking down the street. They figured he was big enough to at least partially identify himself. The desk sergeant kindly asked, “What is your name, sonny?” “Baloney!” declared the youngster. “Please,” the sergeant pleaded, “tell me your real name.” “Baloney” was the reply. They tried bribes, but nothing worked. The mystery lad ate a candy bar and refused to change his story.

In the process of time, a lady called, voice quivering and filled with anxiety; to ask the police to help her find her lost son. Assuring her that he had already been found, the inquisitive officer asked, “What is his name, madam?” “Baloney,” replied the woman. The police had knowledge, but they did not have mental assent. They did not accept the knowledge they had as true.

Evangelism, A Biblical Approach, M. Cocoris, Moody, 1984, p. 75

“Faith and holiness are inextricably linked. Obeying the commands of God usually involves believing the promises of God.”

J. Bridges in The Pursuit of Holiness, p. 145.

Experiencing a life-changing faith, having a close relationship with God and desiring to please God above all else are strong earmarks of belief for born-again Christians, according to a recent poll comparing America's religious attitudes.

In a nationwide survey, 1,210 adults were asked?(those responding yes)

Margin of error is plus or minus 3 percent

Source: Barna Research Group, by Monica Seaberry and Mike Paquette, 1998 Religion News Service, quoted in Moody, July/August, 1998, p. 37

Many years ago a small Jewish boy asked his father, "Why must we surrender our Jewish faith and start to attend Lutheran services here in Germany'

The father replied, "Son, we must abandon our faith so that people will accept us and support our business adventures!"

The young lad never got over his disappointment and bitterness. His faith in his father and in his religion were crushed. When the lad left Germany he went to England to study at the British Museum where he formed his philosophies for life. From those intensive investigations he wrote a book that changed the world called, "The Communist Manifesto.

From that book one-third of the world fell under the spell of Marxist-Lenist ideology. The name of that little boy was Karl Marx. He influenced billions into a stream that for 70 years ruined, imprisoned and confused many lives. Today, that system of thinking is crumbling, but only after people got a good look at its tragic consequences. The influence of this father's hypocrisy multiplied in infamy. Without godly faith, all of us are subject to distortions in our perspectives.

Paul J. Fritz PPaulfritz@aol.com

Used with permission.