Topic : Fruit

Two Fruit Trees - Different Fruit

      A farmer one planted two fruit trees on opposite sides of his property.  The one he planted to provide a hedge hide the unsightly view of an old landfill; the other to provide shade to rest under near a cool mountain stream which ran down beside his fields.  As the two trees grew, both produced began to flower and bear fruit.  One day the farmer decided to gather the fruit from the tree nearest his house " the one used to provide a hedge from the landfill.  As he brought the fruit inside the house, he noticed that it was a little deformed " the symmetry of the fruit was not very good, but still the fruit looked edible. Later that evening, while sitting on his porch the farmer took one of the pieces of fruit for a snack.  Biting into the fruit, he found it to be extremely bitter, and completely inedible.  Casting the fruit aside he looked across the field to the other tree over by the mountain stream.  After walking across the field, the farmer took a piece of the fruit from the other tree and bit into it.  Find the fruit to be sweet and delicious he gathered several more pieces of fruit and took them to the house.

      The fruit was greatly affected by the nutrition of the root.  Just as the tree grew by the landfill to be bitter, and the tree by the stream produced sweet fruit, so the Christian has a choice.  He can either put down his roots into the soil of the landfill of fleshly pursuits, or into the cool refreshing stream of the person of Jesus Christ.  We must understand that the root bears the fruit.  The fruit of the Christian is the outward evidence of the inward motivation.

 

      Psa 1:1-6, "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish."

Christian Fruit

But back to the biblical teaching on fruit. What is fruit? Actually the question ought to be phrased in the plural: What are fruits which a Christian can bear: The New Testament gives several answers to the question.

One, a developing Christian character is fruit. If the goal of the Christian life may be stated as Christlikeness, then surely every trait developed in us that reflects His character must be fruit that is very pleasing to Him. Paul describes the fruit of the Spirit in nine terms in Galatians 5:22-23, and Peter urges the development of seven accompaniments to faith in order that we might be fruitful (2 Peter 1:5-8). Two of these terms are common to both lists: love and self-control. The others are joy, peace, long-suffering, kindness goodness, faithfulness, meekness, virtue, knowledge, endurance, piety, and brotherly love. To show these character traits is to bear fruit in one’s life.

Two, right character will result in right conduct, and as we live a life of good works we produce fruit (Colossians 1:10). This goes hand in hand with increasing in the knowledge of God, for as we learn what pleases Him, our fruitful works become more and more conformed to that knowledge. When Paul expressed how torn he was between the two possibilities of either dying and being with Christ or living on in this life, he said that living on would mean fruitful labor or work (Philippians 1:22). This phrase could mean that (1) his work itself was fruit, or (2) fruit would result from his work. In either case, his life and work were fruit. So may ours be.

Three, those who come to Christ through our witness are fruit. Paul longed to go to Rome to have some fruit from his ministry there (Romans 1:13), and he characterized the conversion of the household of Stephanas as the firstfruits of Achaia (1 Corinthians 16:15).

Four, we may also bear fruit with our lips by giving praise to God and thankfully confessing His name (Hebrews 13:15). In other words, our lips bear fruit when we offer thankful acknowledgment to the name of God. And this is something we should do continually.

Five, we bear fruit when we give money. Paul designated the collection of money for the poorer saints in Jerusalem as fruit (Romans 15:28). Too, when he thanked the Philippians for their financial support of his ministry, he said that their act of giving brought fruit to their account (Philippians 4:17, KJV).

To sum up, fruit includes: (1) a Christlike character, (2) a life characterized by good works, (3) a faithful witness, (4) a pair of lips that praise God, and (5) a generous giving of one’s money.

Charles C. Ryrie, So Great Salvation, (USA: Victor Books, a Division of Scripture Press, 1989), pp. 49-50

Bearing Fruit

Every Christian will bear spiritual fruit. Somewhere, sometime, somehow. Otherwise that person is not a believer. Every born-again individual will be fruitful. Not to be fruitful is to be faithless, without faith, and therefore without salvation.

Having said that, some caveats are in order.

1. This does not mean that a believer will always be fruitful. Certainly we can admit that if there can be hours and days when a believer can be unfruitful, then why may there not also be months and even years when he can be in that same condition? Paul exhorted believers to engage in good works so they would not be unfruitful (Titus 3:14). Peter also exhorted believers to add the qualities of Christian character to their faith lest they be unfruitful (2 Peter 1:8). Obviously, both of those passages indicate that a true believer might be unfruitful. And the simple fact that both Paul and Peter exhort believers to be fruitful shows that believers are not always fruitful.

2. This does not mean that a certain person’s fruit will necessarily be outwardly evident. Even if I know the person and have some regular contact with him, I still may not see his fruit. Indeed, I might even have legitimate grounds for wondering if he is a believer because I have not seen fruit. His fruit may be very private or erratic, but the fact that I do not see it does not mean it is not there.

3. My understanding of what fruit is and therefore what I expect others to bear may be faulty and/or incomplete. It is all too easy to have a mental list of spiritual fruits and to conclude if someone does not produce what is on my list that he or she is not a believer. But the reality is that most lists that we humans devise are too short, too selective, too prejudiced, and often extrabiblical. God likely has a much more accurate and longer list than most of us do. Nevertheless, every Christian will bear fruit; otherwise he or she is not a true believer. In speaking about the Judgment Seat of Christ, Paul says unequivocally that every believer will have praise come to him from God (1 Corinthians 4:5).

So Great Salvation, Charles Ryrie, Victor Books, 1989, pp. 45-46

What is Fruit?

What is fruit? Actually the question ought to be phrased in the plural: What are fruits which a Christian can bear? The N. T. gives several answers to the question.

1. A developing Christian character is fruit. If the goal of the Christian life may be stated as Christlikeness, then surely every trait developed in us that reflects His character must be fruit that is very pleasing to Him. Paul describes the fruit of the Spirit in nine terms in Galatians 5:22-23, and Peter urges the development of seven accompaniments to faith in order that we might be fruitful (2 Peter 1:5-8). Two of these terms are common to both lists: love and self-control. The others are joy, peace, long-suffering, kindness, goodness, faithfulness, meekness, virtue, knowledge, endurance, piety, and brotherly love. To show these character traits is to bear fruit in one’s life.

2. Right character will result in right conduct, and as we live a life of good works we produce fruit (Colossians 1:10). This goes hand in hand with increasing in the knowledge of God, for as we learn what pleases Him, our fruitful works become more and more conformed to that knowledge. When Paul expressed how torn he was between the two possibilities of either dying and being with Christ or living on in this life, he said that living on would mean fruitful labor or work (Philippians 1:22). This phrase could mean that (a) his work itself was fruit, or (b) fruit would result from his work. In either case, his life and work were fruit. So may ours be.

3. Those who come to Christ through our witness are fruit. Paul longed to go to Rome to have some fruit from his ministry there (Romans 1:13), and he characterized the conversion of the household of Stephanas as the firstfruits of Achaia (I Corinthians 16:15).

4. We may also bear fruit with our lips by giving praise to God and thankfully confessing His name (Hebrews 13:15). In other words, our lips bear fruit when we offer thankful acknowledgement to the name of God. And this is something we should do continually.

5. We bear fruit when we give money. Paul designated the collection of money for the poorer saints in Jerusalem as fruit (Romans 15:28). Too, when he thanked the Philippians for their financial support of his ministry, he said that their act of giving brought fruit to their account (Philippians 4:17, KJV).

So Great Salvation, Charles Ryrie, Victor Books, 1989, pp. 49-50.

SIM Missionaries

At the Sudan Interior Mission Kijabe Medical Center, SIM medical missionaries Bob and Marion Bowers recently treated a young man with a paralyzing snake bite and saw him live long enough to accept Christ as his Savior.

In many Third World countries, snake bites are common—and fatal. For four days, the young man remained unconscious. Under normal circumstances he would have died the day of the snake bite. But on the fifth day he miraculously woke up. That afternoon a group of students from Moffat Bible College came to the hospital to share the gospel with the patients. After hearing the words of truth, the man accepted Christ as his savior. At midnight, he had a cardiac arrest and died.

Harvest, Summer, 1991, Vol. 1, #1

A Living and a Dead Faith

The Lord receives His highest praise
From humble minds and hearts sincere;
While all the loud professor says
Offends the righteous Judge's ear.

To walk as children of the day,
To mark the precept's holy light,
To wage the warfare, watch, and pray,
Shew who are pleasing in His sight.

Not words alone it cost the Lord,
To purchase pardon for His own;
Nor will a soul by grace restored
Return the Saviour words alone.

With golden bells, the priestly vest,
And rich pomegranates border'd round,
The need of holiness express'd,
And call'd for fruit as well as sound.

Easy indeed it were to reach
A mansion in the courts above,
If swelling words and fluent speech
Might serve instead of faith and love.

But none shall gain the blissful place,
Or God's unclouded glory see,
Who talks of free and sovereign grace,
Unless that grace has made him free!

Olney Hymns, William Cowper, from Cowper's Poems, Sheldon & Company, New York



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