1 Chronicles 4:27

4:27 Shimei had sixteen sons and six daughters. But his brothers did not have many sons, so their whole clan was not as numerous as the sons of Judah.

1 Chronicles 5:9

5:9 In the east they settled as far as the entrance to the desert that stretches to the Euphrates River, for their cattle had increased in numbers in the land of Gilead.

1 Chronicles 5:23

The Half-Tribe of Manasseh

5:23 The half-tribe of Manasseh settled in the land from Bashan as far as Baal Hermon, Senir, and Mount Hermon. They grew in number.

1 Chronicles 7:28

7:28 Their property and settlements included Bethel¹ and its surrounding towns, Naaran to the east, Gezer and its surrounding towns to the west, and Shechem and its surrounding towns as far as Ayyah and its surrounding towns.

1 Chronicles 12:22

12:22 Each day men came to help David until his army became very large.²

1 Chronicles 13:9

13:9 When they arrived at the threshing floor of Kidon, Uzzah reached out his hand to take hold of³ the ark, because the oxen stumbled.

1 Chronicles 13:11

13:11 David was angry because the Lord attacked Uzzah;⁴ so he called that place Perez Uzzah,⁵ which remains its name to this very day.

1 Chronicles 17:5

17:5 For I have not lived in a house from the time I brought Israel up from Egypt⁶ to the present day. I have lived in a tent that has been in various places.⁷

1 Chronicles 17:16

David Praises God

17:16 David went in, sat before the Lord, and said: “Who am I, O Lord God, and what is my family,⁸ that you should have brought me to this point?

1 Chronicles 17:22-24

17:22 You made Israel your very own nation for all time.⁹ You, O Lord, became their God. 17:23 So now, O Lord, may the promise you made about your servant and his family become a permanent reality!¹⁰ Do as you promised,¹¹ 17:24 so¹² it may become a reality¹³ and you may gain lasting fame,¹⁴ as people say,¹⁵ ‘The Lord who commands armies is the God of Israel.’¹⁶ David’s dynasty¹⁷ will be established before you,

1 Chronicles 19:4

19:4 So Hanun seized David’s servants and shaved their beards off.¹⁸ He cut off the lower part of their robes so that their buttocks were exposed¹⁹ and then sent them away.

1 Chronicles 21:21

21:21 When David came to Ornan, Ornan looked and saw David; he came out from the threshing floor and bowed to David with his face²⁰ to the ground.

1 Chronicles 22:10

22:10 He will build a temple to honor me;²¹ he will become my son, and I will become his father. I will grant to his dynasty permanent rule over Israel.’²²

¹map For location see Map4-G4; Map5-C1; Map6-E3; Map7-D1; Map8-G3.

¹tn Heb “for at the time of day in a day they were coming to David to help him until [there was] a great camp like the camp of God.” The term אֱלֹהִים (’elohim, “God”) is probably used idiomatically here to indicate the superlative.

¹tn Or “to steady.”

¹tn Heb “because the Lord broke out [with] breaking out [i.e., an outburst] against Uzzah.”

²sn The name Perez Uzzah means in Hebrew “the outburst [against] Uzzah.”

¹tn The words “from Egypt” are supplied in the translation for clarification.

²tc Heb “and I was from tent to tent and from tabernacle.” The words אֶל־מִשְּׁכָּן (’el-mishÿkan, “to tabernacle”) should probably be added at the end of the sentence to complete this prepositional phrase and produce symmetry with the preceding prepositional phrase. The words probably fell from the text by homoioteleuton.

¹tn Heb “house.”

¹tn Heb “and you made your people Israel your own for a people permanently.”

¹tn Heb “and now, O Lord, the word which you spoke concerning your servant and concerning his house, may it be established permanently.”

²tn Heb “as you have spoken.”

¹tn Following the imperative in v. 23b, the prefixed verbal form with vav (ו) conjunctive indicates purpose/result: “so it might become a reality.”

²tn Heb “so it might be established.”

³tn Heb “and your name might be great permanently.” Following the imperative in v. 23b, the prefixed verbal form with vav conjunctive indicates purpose/result (parallel to the previous purpose/result clause): “[so]…you might gain lasting fame.”

⁴tn Heb “saying.” The words “as people” are supplied in the translation for clarification and for stylistic reasons.

⁵tc Heb “the Lord who commands armies [traditionally, the Lord of hosts], the God of Israel, Israel’s God.” The phrases אֱלֹהֵי יִשְׂרָאֵל (’elohey yisra’el, “God of Israel”) and אֱלֹהִים לְיִשְׂרָאֵל (’elohim lÿyisra’el, “Israel’s God”) are probably alternative readings that have been conflated in the text.

⁶tn Heb “the house of David.”

¹tn Heb “shaved them.” See v. 5.

²tn Heb “and he cut their robes in the middle unto the buttocks.”

¹tn Heb “nostrils.”

¹tn Heb “for my name.”

²tn Heb “and I will establish the throne of his kingdom over Israel permanently.”