1 Chronicles 9:33

9:33 The musicians and Levite family leaders stayed in rooms at the sanctuary and were exempt from other duties, for day and night they had to carry out their assigned tasks.

1 Chronicles 15:16-22

15:16 David told the leaders of the Levites to appoint some of their relatives as musicians; they were to play various instruments, including stringed instruments and cymbals, and to sing loudly and joyfully. 15:17 So the Levites appointed Heman son of Joel; one of his relatives, Asaph son of Berechiah; one of the descendants of Merari, Ethan son of Kushaiah; 15:18 along with some of their relatives who were second in rank, including Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel, the gatekeepers.

15:19 The musicians Heman, Asaph, and Ethan were to sound the bronze cymbals; 15:20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play the harps according to the alamoth style; 15:21 Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah were to play the lyres according to the sheminith style, as led by the director; 15:22 Kenaniah, the leader of the Levites, was in charge of transport, for he was well-informed on this matter;

1 Chronicles 16:4-5

16:4 He appointed some of the Levites to serve before the ark of the Lord, to offer prayers, songs of thanks, and hymns to the Lord God of Israel. 16:5 Asaph was the leader and Zechariah second in command, followed by Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel. They were to play stringed instruments; Asaph was to sound the cymbals;

1 Chronicles 16:42

16:42 Heman and Jeduthun were in charge of the music, including the trumpets, cymbals, and the other musical instruments used in praising God. The sons of Jeduthun guarded the entrance.

1 Chronicles 25:1-7

David Organizes the Musicians

25:1 David and the army officers selected some of the sons of Asaph, Heman, and Jeduthun to prophesy as they played stringed instruments and cymbals. 10  The following men were assigned this responsibility: 11 

25:2 From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. The sons of Asaph were supervised by Asaph, who prophesied under the king’s supervision. 12 

25:3 From the sons of Jeduthun: 13  Gedaliah, Zeri, 14  Jeshaiah, 15  Hashabiah, and Mattithiah – six in all, 16  under supervision of their father Jeduthun, who prophesied as he played a harp, giving thanks and praise to the Lord.

25:4 From the sons of Heman: 17  Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. 25:5 All these were the sons of Heman, the king’s prophet. God had promised him these sons in order to make him prestigious. 18  God gave Heman fourteen sons and three daughters.

25:6 All of these were under the supervision of their fathers; they were musicians in the Lord’s temple, playing cymbals and stringed instruments as they served in God’s temple. Asaph, Jeduthun, and Heman were under the supervision of the king. 25:7 They and their relatives, all of them skilled and trained to make music to the Lord, numbered two hundred eighty-eight. 19 


tn Heb “were in rooms.” The words “at the sanctuary” are supplied in the translation for clarification.

tn Heb “causing to be heard to lift up with a voice of joy.”

tn The Hebrew text adds, “their brothers.”

tc The Hebrew text adds בֶּן (ben, “son”) here; the word is omitted in three Hebrew mss and most LXX mss. If the word is original, perhaps the name of Zechariah’s father was accidentally omitted. Some English versions treat the word as an additional name in the list (“Ben”; e.g., KJV, ASV, NASB).

tn The meaning of the Hebrew word עֲלָמוֹת (’alamot) is uncertain; perhaps it refers to a particular style of music. See HALOT 835-36 s.v. עַלְמָה.

tn The meaning of the Hebrew word שְׁמִינִית (shÿminit) is uncertain; perhaps it refers to a particular style of music. See HALOT 1562 s.v. שְׁמִינֹי.

tn Heb “for” or “according to.”

tn Heb “and Kenaniah, the leader of the Levites, with lifting up, supervising with lifting up, for he was well-informed.” The precise nuance of מַשָּׂא (masa’, “lifting up”) is unclear. Some understand it as a reference to supervising the singing and music (e.g., NIV: “Kenaniah…was in charge of the singing”; NEB: “Kenaniah…was precentor in charge of the music”).

tn Heb “and with them, Heman and Jeduthun, trumpets and cymbals for sounding, and the instrument of song of God, and the sons of Jeduthun [were] at the gate.”

10 tn Heb “David and the officers of the army set apart for service the sons of Asaph and Heman and Jeduthun, the ones prophesying by harps, by lyres, and by cymbals.”

11 tn Heb “and their number was, the men of work for their service.”

12 tn Heb “the sons of Asaph [were] upon the hand of Asaph, the one prophesying upon the hands of the king.”

13 tn Heb “belonging to Jeduthun, the sons of Jeduthun.”

14 tn This name appears as “Izri” in v. 10.

15 tc One Hebrew ms and some LXX mss supply the name “Shimei” after “Jeshaiah.” Most Hebrew mss omit the name here (but cf. v. 17).

16 tc The list includes only five names. Apparently the name “Shimei” (see v. 17), which appears in one medieval Hebrew ms and in the LXX, has been accidentally omitted from the Hebrew text.

17 tn Heb “belonging to Heman, the sons of Heman.”

18 tn Heb “by the words of God to exalt a horn.” An animal’s horn is sometimes used metaphorically as a symbol of strength and honor. See BDB 901-2 s.v. קֶרֶנ.

19 tn Heb “and their number with their brothers, trained in music to the Lord, all skilled, was 288.”