14:6 Now, brothers and sisters, 1 if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation or with knowledge or prophecy or teaching? 14:7 It is similar for lifeless things that make a sound, like a flute or harp. Unless they make a distinction in the notes, how can what is played on the flute or harp be understood? 14:8 If, for example, the trumpet makes an unclear sound, who will get ready for battle? 14:9 It is the same for you. If you do not speak clearly with your tongue, how will anyone know what is being said? For you will be speaking into the air. 14:10 There are probably many kinds of languages in the world, and none is without meaning. 14:11 If then I do not know the meaning of a language, I will be a foreigner to the speaker and the speaker a foreigner to me. 14:12 It is the same with you. Since you are eager for manifestations of the Spirit, 2 seek to abound in order to strengthen the church.
14:13 So then, one who speaks in a tongue should pray that he may interpret. 14:14 If 3 I pray in a tongue, my spirit prays, but my mind is unproductive.
1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.
2 tn Grk “eager for spirits.” The plural is probably a shorthand for the Spirit’s gifts, especially in this context, tongues.
3 tc ‡ Most witnesses, including some important ones (א A Ds Ψ 048 Ï lat sy bo), have γάρ (gar, “for”) here, while an equally impressive array of witnesses lack the conjunction (Ì46 B F G 0243 1739 1881 sa). This conjunction was frequently added by scribes in epistolary literature as a clarifying word, making the connection with the preceding more explicit. As such, it has the earmarks of being a motivated reading and thus should be rejected. NA27 places the word in brackets, indicating doubts as to its authenticity.