1 Corinthians 3:22

3:22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future. Everything belongs to you,

1 Corinthians 10:31

10:31 So whether you eat or drink, or whatever you do, do everything for the glory of God.

1 Corinthians 13:8

13:8 Love never ends. But if there are prophecies, they will be set aside; if there are tongues, they will cease; if there is knowledge, it will be set aside.

1 Corinthians 12:13

12:13 For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves ¹  or free, we were all made to drink of the one Spirit.

1 Corinthians 15:11

15:11 Whether then it was I or they, this is the way we preach and this is the way you believed.

1 Corinthians 8:5

8:5 If after all there are so-called gods, whether in heaven or on earth (as there are many gods and many lords),

1 Corinthians 12:26

12:26 If one member suffers, everyone suffers with it. If a ²  member is honored, all rejoice with it.

1 Corinthians 14:7

14:7 It is similar for lifeless things that make a sound, like a flute or harp. Unless they make a distinction in the notes, how can what is played on the flute or harp be understood?

1 Corinthians 14:27

14:27 If someone speaks in a tongue, it should be two, or at the most three, one after the other, and someone must interpret.

¹ tn See the note on the word “slave” in 7:21.

¹ tc ‡ Before μέλος (melos, “member”) the great majority of witnesses read ἕν (Jen, “one”; א² C D F G Ψ 0285 33 1881 Ï latt sy), while the most important of the Alexandrian mss omit it (Ì⁴⁶ א* A B 1739). The addition of ἕν appears to be motivated by its presence earlier in the verse with μέλος and the parallel structure of the two conditional clauses in this verse, while little reason can be given for its absence (although accidental oversight is of course possible, it is not likely that all these witnesses should have overlooked it). NA²⁷ has the word in brackets, indicating doubt as to its authenticity.