1:15 So Bathsheba visited the king in his private quarters. 1 (The king was very old, and Abishag the Shunammite was serving the king.)
1:28 King David responded, 2 “Summon Bathsheba!” 3 She came and stood before the king. 4
2:13 Haggith’s son Adonijah visited Bathsheba, Solomon’s mother. She asked, “Do you come in peace?” He answered, “Yes.” 7
11:3 He had 700 royal wives 11 and 300 concubines; 12 his wives had a powerful influence over him. 13
19:3 Elijah was afraid, 16 so he got up and fled for his life to Beer Sheba in Judah. He left his servant there,
22:51 In the seventeenth year of King Jehoshaphat’s reign over Judah, Ahab’s son Ahaziah became king over Israel in Samaria. 17 He ruled for two years over Israel.
1 tn Or “bedroom.”
2 tn Heb “answered and said.”
3 sn Summon Bathsheba. Bathsheba must have left the room when Nathan arrived (see 1:22).
4 tn Heb “she came before the king and stood before the king.”
3 tn Heb “bowed low, face [to] the ground, and bowed down to the king.”
4 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
5 tn Heb “[in] peace.”
6 tn Heb “Judah and Israel lived securely, each one under his vine and under his fig tree, from Dan to Beer Sheba, all the days of Solomon.”
7 sn In the month Bul. This would be October-November 959
8 tn Heb “he built it in seven years.”
8 tn Heb “wives, princesses.”
9 sn Concubines were slave women in ancient Near Eastern societies who were the legal property of their master, but who could have legitimate sexual relations with their master. A concubine’s status was more elevated than a mere servant, but she was not free and did not have the legal rights of a free wife. The children of a concubine could, in some instances, become equal heirs with the children of the free wife. The usage in the present passage suggests that after the period of the Judges concubines may have become more of a royal prerogative (cf. also 2 Sam 21:10-14).
10 tn Heb “his wives bent his heart.”
9 sn So he went on up, looked, and reported, “There is nothing.” Several times in this chapter those addressed by Elijah obey his orders. In vv. 20 and 42 Ahab does as instructed, in vv. 26 and 28 the prophets follow Elijah’s advice, and in vv. 30, 34, 40 and 43 the people and servants do as they are told. By juxtaposing Elijah’s commands with accounts of those commands being obeyed, the narrator emphasizes the authority of the
10 tn Heb “He said, ‘Return,’ seven times.”
10 tc The MT has “and he saw,” but some medieval Hebrew
11 map For location see Map2-B1; Map4-D3; Map5-E2; Map6-A4; Map7-C1.