12:1 Rehoboam traveled to Shechem, for all Israel had gathered in 8 Shechem to make Rehoboam 9 king. 12:2 10 When Jeroboam son of Nebat heard the news, he was still in Egypt, where he had fled from King Solomon and had been living ever since. 11 12:3 They sent for him, 12 and Jeroboam and the whole Israelite assembly came and spoke to Rehoboam, saying, 12:4 “Your father made us work too hard. 13 Now if you lighten the demands he made and don’t make us work as hard, we will serve you.” 14 12:5 He said to them, “Go away for three days, then return to me.” So the people went away.
12:6 King Rehoboam consulted with the older advisers who had served 15 his father Solomon when he had been alive. He asked them, 16 “How do you advise me to answer these people?” 12:7 They said to him, “Today if you show a willingness to help these people and grant their request, they will be your servants from this time forward.” 17 12:8 But Rehoboam rejected their advice and consulted the young advisers who served him, with whom he had grown up. 18 12:9 He asked them, “How do you advise me 19 to respond to these people who said to me, ‘Lessen the demands your father placed on us’?” 20 12:10 The young advisers with whom Rehoboam 21 had grown up said to him, “Say this to these people who have said to you, ‘Your father made us work hard, but now lighten our burden.’ 22 Say this to them: ‘I am a lot harsher than my father! 23 12:11 My father imposed heavy demands on you; I will make them even heavier. 24 My father punished you with ordinary whips; I will punish you with whips that really sting your flesh.’” 25
12:12 Jeroboam and all the people reported 26 to Rehoboam on the third day, just as the king had ordered when he said, “Return to me on the third day.” 12:13 The king responded to the people harshly. He rejected the advice of the older men 12:14 and followed 27 the advice of the younger ones. He said, “My father imposed heavy demands on you; I will make them even heavier. 28 My father punished you with ordinary whips; I will punish you with whips that really sting your flesh.” 29 12:15 The king refused to listen to the people, because the Lord was instigating this turn of events 30 so that he might bring to pass the prophetic announcement he had made 31 through Ahijah the Shilonite to Jeroboam son of Nebat.
1 tn Or “bodyguard” (Heb “mighty men”).
2 tn Heb “were not.”
3 tn Heb “said to.”
4 tn Heb “let them seek for my master, the king, a young girl, a virgin.” The third person plural subject of the verb is indefinite (see GKC 460 §144.f). The appositional expression, “a young girl, a virgin,” is idiomatic; the second term specifically defines the more general first term (see IBHS 230 §12.3b).
5 tn Heb “and she will stand before the king.” The Hebrew phrase “stand before” can mean “to attend; to serve” (BDB 764 s.v. עָמַד).
6 tn Heb “and she will lie down in your bosom.” The expression might imply sexual intimacy (see 2 Sam 12:3 [where the lamb symbolizes Bathsheba] and Mic 7:5), though v. 4b indicates that David did not actually have sex with the young woman.
7 tn Heb “and my master, the king, will be warm.”
8 tn Heb “come [to].”
9 tn Heb “him”; the referent (Rehoboam) has been specified in the translation for clarity.
10 tc Verse 2 is not included in the Old Greek translation. See the note on 11:43.
11 tn Heb “and Jeroboam lived in Egypt.” The parallel text in 2 Chr 10:2 reads, “and Jeroboam returned from Egypt.” In a purely consonantal text the forms “and he lived” and “and he returned” are identical (וישׁב).
12 tn Heb “They sent and called for him.”
13 tn Heb “made our yoke burdensome.”
14 tn Heb “but you, now, lighten the burdensome work of your father and the heavy yoke which he placed on us, and we will serve you.” In the Hebrew text the prefixed verbal form with vav (וְנַעַבְדֶךָ, [vÿna’avdekha] “and we will serve you”) following the imperative (הָקֵל [haqel], “lighten”) indicates purpose (or result). The conditional sentence used in the translation above is an attempt to bring out the logical relationship between these forms.
15 tn Heb “stood before.”
16 tn Heb “saying.”
17 tn Heb “If today you are a servant to these people and you serve them and answer them and speak to them good words, they will be your servants all the days.”
18 tn Heb “He rejected the advice of the elders which they advised and he consulted the young men with whom he had grown up, who stood before him.” The referent (Rehoboam) of the initial pronoun (“he”) has been specified in the translation for clarity.
19 tn In the Hebrew text the verb “we will respond” is plural, although it can be understood as an editorial “we.” The ancient versions have the singular here.
20 tn Heb “Lighten the yoke which your father placed on us.”
21 tn Heb “he”; the referent (Rehoboam) has been specified in the translation for clarity.
22 tn Heb “Your father made our yoke heavy, but make it lighter upon us.”
23 tn Heb “My little one is thicker than my father’s hips.” The referent of “my little one” is not clear. The traditional view is that it refers to the little finger. As the following statement makes clear, Rehoboam’s point is that he is more harsh and demanding than his father.
24 tn Heb “and now my father placed upon you a heavy yoke, but I will add to your yoke.”
25 tn Heb “My father punished you with whips, but I will punish you with scorpions.” “Scorpions” might allude to some type of torture using poisonous insects, but more likely it refers to a type of whip that inflicts an especially biting, painful wound. Cf. CEV “whips with pieces of sharp metal.”
26 tn Heb “came.”
27 tn Heb “and spoke to them according to.”
28 tn Heb “My father made your yoke heavy, but I will add to your yoke.”
29 tn Heb “My father punished you with whips, but I will punish you with scorpions.” See the note on the same phrase in v. 11.
30 tn Heb “because this turn of events was from the
31 tn Heb “so that he might bring to pass his word which the