1 Kings 1:9

1:9 Adonijah sacrificed sheep, cattle, and fattened steers at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king’s sons, as well as all the men of Judah, the king’s servants.

Isaiah 22:12-13

22:12 At that time the sovereign master, the Lord who commands armies, called for weeping and mourning,

for shaved heads and sackcloth.

22:13 But look, there is outright celebration!

You say, “Kill the ox and slaughter the sheep,

eat meat and drink wine.

Eat and drink, for tomorrow we die!”

Luke 17:27-29

17:27 People were eating, they were drinking, they were marrying, they were being given in marriage – right up to the day Noah entered the ark. Then the flood came and destroyed them all. 17:28 Likewise, just as it was in the days of Lot, people 10  were eating, drinking, buying, selling, planting, building; 17:29 but on the day Lot went out from Sodom, fire and sulfur rained down from heaven and destroyed them all. 11 

tc The ancient Greek version omits this appositional phrase.

tn Heb “for baldness and the wearing of sackcloth.” See the note at 15:2.

tn Heb “happiness and joy.”

tn The prophet here quotes what the fatalistic people are saying. The introductory “you say” is supplied in the translation for clarification; the concluding verb “we die” makes it clear the people are speaking. The six verbs translated as imperatives are actually infinitives absolute, functioning here as finite verbs.

tn Grk “They.” The plural in Greek is indefinite, referring to people in general.

tn These verbs (“eating… drinking… marrying… being given in marriage”) are all progressive imperfects, describing action in progress at that time.

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

sn Like that flood came and destroyed them all, the coming judgment associated with the Son of Man will condemn many.

tn Or “as it happened.”

10 tn Grk “they.” The plural in Greek is indefinite, referring to people in general.

11 sn And destroyed them all. The coming of the Son of Man will be like the judgment on Sodom, one of the most immoral places of the OT (Gen 19:16-17; Deut 32:32-33; Isa 1:10).