1 Kings 22:13

22:13 Now the messenger who went to summon Micaiah said to him, “Look, the prophets are in complete agreement that the king will succeed. ¹  Your words must agree with theirs; you must predict success.” ² 

Acts 21:11-13

21:11 He came ³  to us, took ⁴  Paul’s belt, ⁵  tied ⁶  his own hands and feet with it, ⁷  and said, “The Holy Spirit says this: ‘This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over ⁸  to the Gentiles.’” 21:12 When we heard this, both we and the local people ⁹  begged him not to go up to Jerusalem. 21:13 Then Paul replied, “What are you doing, weeping and breaking ¹⁰  my heart? For I am ready not only to be tied up, ¹¹  but even to die in Jerusalem for the name of the Lord Jesus.”

¹ tn Heb “the words of the prophets are [with] one mouth good for the king.”

² tn Heb “let your words be like the word of each of them and speak good.”

³ tn Grk “And coming.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The participle ἐλθών (elqwn) has been translated as a finite verb due to requirements of contemporary English style.

⁴ tn Grk “and taking.” This καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. The participle ἄρας (aras) has been translated as a finite verb due to requirements of contemporary English style.

⁵ sn The belt was a band or sash used to keep money as well as to gird up the tunic (BDAG 431 s.v. ζώνη).

⁶ tn The participle δήσας (dhsas) has been translated as a finite verb due to requirements of contemporary English style.

⁷ tn The words “with it” are not in the Greek text, but are implied.

⁸ tn Grk “and will deliver him over into the hands of” (a Semitic idiom).

⁹ tn Or “the people there.”

¹⁰ tn The term translated “breaking” as used by Josephus (Ant. 10.10.4 [10.207]) means to break something into pieces, but in its only NT use (it is a hapax legomenon) it is used figuratively (BDAG 972 s.v. συνθρύπτω).

¹¹ tn L&N 18.13 has “to tie objects together – ‘to tie, to tie together, to tie up.’” The verb δέω (dew) is sometimes figurative for imprisonment (L&N 37.114), but it is preferable to translate it literally here in light of v. 11 where Agabus tied himself up with Paul’s belt.