1 Kings 22:28

22:28 Micaiah said, “If you really do safely return, then the Lord has not spoken through me.” Then he added, “Take note, all you people.”

Mark 7:14

7:14 Then he called the crowd again and said to them, “Listen to me, everyone, and understand.

Mark 7:16

7:16 [[EMPTY]]

Luke 20:45-47

Jesus Warns the Disciples against Pride

20:45 As all the people were listening, Jesus said to his disciples, 20:46 “Beware of the experts in the law. They like walking around in long robes, and they love elaborate greetings in the marketplaces and the best seats 10  in the synagogues 11  and the places of honor at banquets. 20:47 They 12  devour 13  widows’ property, 14  and as a show make long prayers. They will receive a more severe punishment.”


tn Heb “Listen.”

tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

tc Most later mss add 7:16 “Let anyone with ears to hear, listen.” This verse is included in A D W Θ Ë1,13 33 Ï latt sy, but is lacking in important Alexandrian mss and a few others (א B L Δ* 0274 28 2427). It appears to be a scribal gloss (see 4:9 and 4:23), perhaps introduced as a reiteration of the thought in 7:14, and is almost certainly not an original part of the Greek text of Mark. The present translation follows NA27 in omitting the verse number, a procedure also followed by a number of other modern translations.

tn Here δέ (de) has not been translated.

tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

tn Or “Be on guard against.” This is a present imperative and indicates that pride is something to constantly be on the watch against.

tn Or “of the scribes.” See the note on the phrase “experts in the law” in 5:21.

tn Grk “who,” continuing the sentence begun by the prior phrase.

sn There is later Jewish material in the Talmud that spells out such greetings in detail. See D. L. Bock, Luke (BECNT), 2:1642; H. Windisch, TDNT 1:498.

10 sn See Luke 14:1-14.

11 sn See the note on synagogues in 4:15.

12 tn Grk “who,” continuing the sentence begun in v. 46.

13 sn How they were able to devour widows’ houses is debated. Did they seek too much for contributions, or take too high a commission for their work, or take homes after debts failed to be paid? There is too little said here to be sure.

14 tn Grk “houses,” “households”; however, the term can have the force of “property” or “possessions” as well (O. Michel, TDNT 5:131; BDAG 695 s.v. οἶκια 1.a).