5:1 (5:15) 3 King Hiram of Tyre 4 sent messengers 5 to Solomon when he heard that he had been anointed king in his father’s place. (Hiram had always been an ally of David.)
1:5 Now Adonijah, son of David and Haggith, 11 was promoting himself, 12 boasting, 13 “I will be king!” He managed to acquire 14 chariots and horsemen, as well as fifty men to serve as his royal guard. 15 1:6 (Now his father had never corrected 16 him 17 by saying, “Why do you do such things?” He was also very handsome and had been born right after Absalom. 18 )
7:49 ‘Heaven is my throne,
and earth is the footstool for my feet.
What kind of house will you build for me, says the Lord,
or what is my resting place? 22
1 tn Heb “a house for the name of the
2 tn Heb “because of the battles which surrounded him until the
3 sn The verse numbers in the English Bible differ from those in the Hebrew text (BHS) here; 5:1-18 in the English Bible corresponds to 5:15-32 in the Hebrew text. See the note at 4:21.
4 map For location see Map1-A2; Map2-G2; Map4-A1; JP3-F3; JP4-F3.
5 tn Heb “his servants.”
6 tn Heb “commanded.”
7 tn Heb “to provide for you.”
8 tn Heb “So he went and did.”
9 tn Heb “through all the territory of Israel.”
10 tn Heb “did not know her.”
11 tn Heb “son of Haggith,” but since this formula usually designates the father (who in this case was David), the translation specifies that David was Adonijah’s father.
12 tn Heb “lifting himself up.”
13 tn Heb “saying.”
14 tn Or “he acquired for himself.”
15 tn Heb “to run ahead of him.”
16 tn Or “disciplined.”
17 tn Heb “did not correct him from his days.” The phrase “from his days” means “from his earliest days,” or “ever in his life.” See GKC 382 §119.w, n. 2.
18 tn Heb “and she gave birth to him after Absalom.” This does not imply they had the same mother; Absalom’s mother was Maacah, not Haggith (2 Sam 3:4).
19 sn See 1 Kgs 8:1-21.
20 sn The title the Most High points to God’s majesty (Heb 7:1; Luke 1:32, 35; Acts 16:7).
21 sn The phrase made by human hands is negative in the NT: Mark 14:58; Acts 17:24; Eph 2:11; Heb 9:11, 24. It suggests “man-made” or “impermanent.” The rebuke is like parts of the Hebrew scripture where the rebuke is not of the temple, but for making too much of it (1 Kgs 8:27; Isa 57:15; 1 Chr 6:8; Jer 7:1-34).
22 sn What kind…resting place? The rhetorical questions suggest mere human beings cannot build a house to contain God.