1 Peter 1:15
1:15 but, like the Holy One who called you, become holy yourselves in all of your conduct,
1 Peter 2:21
2:21 For to this you were called, since Christ also suffered for you, leaving an example for you to follow in his steps.
1 Peter 3:6
3:6 like Sarah who obeyed
1 Abraham, calling him lord. You become her children
2 when you do what is good and have no fear in doing so.
3
1 Peter 2:9
2:9 But you are
a chosen race,
a royal priesthood,
a holy nation,
a people of his own, so that you may
proclaim the virtues 4 of the one who called you out of darkness into his marvelous light.
1 Peter 5:10
5:10 And, after you have suffered for a little while, the God of all grace who called you to his eternal glory in Christ
5 will himself restore, confirm, strengthen, and establish you.
6
1 Peter 3:9
3:9 Do not return evil for evil or insult for insult, but instead bless
7 others
8 because you were called to inherit a blessing.
1 Peter 1:17
1:17 And if you address as Father the one who impartially judges according to each one’s work, live out the time of your temporary residence here
9 in reverence.
1 Peter 4:16
4:16 But if you suffer as a Christian,
10 do not be ashamed, but glorify
11 God that you bear such a name.
12
1 Peter 4:11
4:11 Whoever speaks, let it be with
13 God’s words.
14 Whoever serves, do so with the strength
15 that God supplies, so that in everything God will be glorified through Jesus Christ. To him belong
16 the glory and the power forever and ever. Amen.
1 Peter 5:1
Leading and Living in God’s Flock
5:1 So as your fellow elder and a witness of Christ’s sufferings and as one who shares in the glory that will be revealed, I urge the elders among you:
1 tn Grk “as Sarah obeyed.”
2 tn Grk “whose children you become.”
3 tn Grk “doing good and not fearing any intimidation.”
1 sn This verse contains various allusions and quotations from Exod 19:5-6; 23:22 (LXX); Isa 43:20-21; and Mal 3:17.
1 tc ‡ A few important mss (א B 614 630 1505 pc) lack “Jesus” after “Christ,” while the majority include the name (Ì72 A P Ψ 33 1739 Ï latt). However, the inclusion is a natural and predictable expansion on the text. NA27 includes ᾿Ιησοῦ (Ihsou, “Jesus”) in brackets, indicating doubts as to its authenticity. .
2 tn The pronoun “you” is not used explicitly but is clearly implied by the Greek.
1 tn Grk “not returning…but blessing,” continuing the sense of command from the preceding.
2 tn The direct object “others” is omitted but implied in Greek, and must be supplied to suit English style.
1 tn Grk “the time of your sojourn,” picturing the Christian’s life in this world as a temporary stay in a foreign country (cf. 1:1).
1 tn The verb is implied by the context but not expressed; Grk “but if as a Christian.”
2 tn These are third-person imperatives in Greek (“if [one of you suffers] as a Christian, let him not be ashamed…let him glorify”), but have been translated as second-person verbs since this is smoother English idiom.
3 tn Grk “in this name.”
1 tn Grk “if anyone speaks – as God’s words.”
2 tn Or “oracles.”
3 tn Grk “if anyone serves – with strength…”
4 tn Grk “is/are.”