3:2 Eli’s eyes had begun to fail, so that he was unable to see well. At that time he was lying down in his place,
30:3 When David and his men came to the city, they found it burned. 11 Their wives, sons, and daughters had been taken captive.
31:8 The next day, when the Philistines came to strip loot from the corpses, they discovered Saul and his three sons lying dead 12 on Mount Gilboa.
1 tn The MT has a masculine form of the verb here יַעֲשֶׂה (ya’aseh, “he used to do”); the subject in that case would presumably be Elkanah. But this leads to an abrupt change of subject in the following part of the verse, where the subject is the rival wife who caused Hannah anxiety. In light of v. 6 one expects the statement of v. 7 to refer to the ongoing actions of the rival wife: “she used to behave in this way year after year.” Some scholars have proposed retaining the masculine form but changing the vocalization of the verb so as to read a Niphal rather than a Qal (i.e., יֵעֲשֶׂה, ye’aseh, “so it used to be done”). But the problem here is lack of precedent for such a use of the Niphal of this verb. It seems best in light of the context to understand the reference to be to Hannah’s rival Peninnah and to read here, with the Syriac Peshitta, a feminine form of the verb (“she used to do”). In the translation the referent (Peninnah) has been specified for clarity.
2 tn Heb “she”; the referent (Hannah) has been specified in the translation for clarity.
3 tn Heb “she”; the referent (Peninnah) has been specified in the translation for clarity.
4 tn Heb “and this to you [is] the sign which will come to both of your sons.”
7 tn Or perhaps “until.”
10 tn Heb “and he was before him as before.”
13 tn Heb “by the
14 tn Heb “cut off.”
16 tn Heb “when the wine had gone out from Nabal.”
17 tn Heb “and his heart died within him and he became a stone.” Cf. TEV, NLT “stroke”; CEV “heart attack.” For an alternative interpretation than that presented above, see Marjorie O’Rourke Boyle, “The Law of the Heart: The Death of a Fool (1 Samuel 25),” JBL 120 (2001): 401-27, who argues that a medical diagnosis is not necessary here. Instead, the passage makes a connection between the heart and the law; Nabal dies for his lawlessness.
19 tn Heb “and David and his men came to the city, and look, it was burned with fire.”
22 tn Heb “fallen.”