17:50 1 David prevailed over the Philistine with just the sling and the stone. He struck down the Philistine and killed him. David did not even have a sword in his hand. 2 17:51 David ran and stood over the Philistine. He grabbed Goliath’s 3 sword, drew it from its sheath, 4 killed him, and cut off his head with it. When the Philistines saw their champion was dead, they ran away.
23:5 So David and his men went to Keilah and fought the Philistines. He took away their cattle and thoroughly defeated them. 5 David delivered the inhabitants of Keilah.
18:32 The one true God 6 gives 7 me strength; 8
he removes 9 the obstacles in my way. 10
18:39 You give me strength 11 for battle;
you make my foes kneel before me. 12
45:5 I am the Lord, I have no peer, 13
there is no God but me.
I arm you for battle, 14 even though you do not recognize 15 me.
1 tc Most LXX
2 tn Verse 50 is a summary statement; v. 51 gives a more detailed account of how David killed the Philistine.
3 tn Heb “his”; the referent (Goliath) has been specified in the translation for clarity.
4 tc Most LXX
5 tn Heb “and struck them down with a great blow.”
6 tn Heb “the God.” The prefixed article emphasizes the
7 tn Heb “is the one who clothes.” For similar language see 1 Sam 2:4; Pss 65:6; 93:1. The psalmist employs a generalizing hymnic style in vv. 32-34; he uses participles in vv. 32a, 33a, and 34a to describe what God characteristically does on his behalf.
8 tn 2 Sam 22:33 reads, “the God is my strong refuge.”
9 tn The prefixed verbal form with vav (ו) consecutive here carries along the generalizing force of the preceding participle.
10 tn Heb “he made my path smooth.” The Hebrew term תָּמִים (tamim, “smooth”) usually carries a moral or ethical connotation, “blameless, innocent.” However, in Ps 18:33 it refers to a pathway free of obstacles. The reality underlying the metaphor is the psalmist’s ability to charge into battle without tripping (see vv. 33, 36).
11 tn Heb “clothed me.” See v. 32.
12 tn Heb “you make those who rise against me kneel beneath me.”
13 tn Heb “and there is none besides.” On the use of עוֹד (’od) here, see BDB 729 s.v. 1.c.
14 tn Heb “gird you” (so NASB) or “strengthen you” (so NIV).
15 tn Or “know” (NAB, NCV, NRSV, TEV, CEV, NLT); NIV “have not acknowledged.”
16 tn The expression “for the display of” is an attempt to convey in English the force of the Greek preposition εἰς (eis) in this context.