19:23 So Saul went to Naioth in Ramah. The Spirit of God came upon him as well, and he walked along prophesying until he came to Naioth in Ramah. 19:24 He even stripped off his clothes and prophesied before Samuel. He lay there 2 naked all that day and night. (For that reason it is asked, “Is Saul also among the prophets?”)
23:28 So Saul stopped pursuing David and went to confront the Philistines. Therefore that place is called Sela Hammahlekoth. 3
124:6 The Lord deserves praise, 4
for 5 he did not hand us over as prey to their teeth.
124:7 We escaped with our lives, 6 like a bird from a hunter’s snare.
The snare broke, and we escaped.
124:8 Our deliverer is the Lord, 7
the Creator 8 of heaven and earth.
124:2 if the Lord had not been on our side,
when men attacked us, 9
2:9 You will break them 10 with an iron scepter; 11
you will smash them like a potter’s jar!’” 12
1 tn Heb “he” (also in v. 23). the referent (Saul) has been specified in the translation for clarity.
2 tn Heb “and he fell down.”
3 sn The name הַמַּחְלְקוֹת סֶלַע (Sela Hammakhleqoth) probably means “Rock of Divisions” in Hebrew, in the sense that Saul and David parted company there (cf. NAB “Gorge of Divisions”; TEV “Separation Hill”). This etymology assumes that the word derives from the Hebrew root II חלק (khlq, “to divide”; HALOT 322 s.v. II חלק). However, there is another root I חלק, which means “to be smooth or slippery” (HALOT 322 s.v. I חלק). If the word is taken from this root, the expression would mean “Slippery Rock.”
4 tn Heb “blessed [be] the
5 tn Heb “[the one] who.”
6 tn Heb “our life escaped.”
7 tn Heb “our help [is] in the name of the
8 tn Or “Maker.”
9 tn Heb “rose up against us.”
10 tc The LXX reads “you will shepherd them.” This reading, quoted in the Greek text of the NT in Rev 2:27; 12:5; 19:15, assumes a different vocalization of the consonantal Hebrew text and understands the verb as רָעָה (ra’ah, “to shepherd”) rather than רָעָע (ra’a’, “to break”). But the presence of נָפַץ (nafats, “to smash”) in the next line strongly favors the MT vocalization.
11 tn The Hebrew term שֵׁבֶט (shevet) can refer to a “staff” or “rod,” but here it probably refers to the Davidic king’s royal scepter, symbolizing his sovereignty.
12 sn Like a potter’s jar. Before the Davidic king’s awesome power, the rebellious nations are like fragile pottery.