2:6 The Lord both kills and gives life;
he brings down to the grave 1 and raises up.
2:7 The Lord impoverishes and makes wealthy;
he humbles and he exalts.
2:8 He lifts the weak 2 from the dust;
he raises 3 the poor from the ash heap
to seat them with princes
and to bestow on them an honored position. 4
The foundations of the earth belong to the Lord,
and he has placed the world on them.
2:1 Hannah prayed, 6
“My heart rejoices in the Lord;
my horn 7 is exalted high because of the Lord.
I loudly denounce 8 my enemies,
for I am happy that you delivered me. 9
109:9 May his children 12 be fatherless,
and his wife a widow!
109:10 May his children 13 roam around begging,
asking for handouts as they leave their ruined home! 14
109:11 May the creditor seize 15 all he owns!
May strangers loot his property! 16
109:12 May no one show him kindness! 17
May no one have compassion 18 on his fatherless children!
1 tn Heb “Sheol”; NAB “the nether world”; CEV “the world of the dead.”
2 tn Or “lowly”; Heb “insignificant.”
3 tn The imperfect verbal form, which is parallel to the participle in the preceding line, is best understood here as indicating what typically happens.
4 tn Heb “a seat of honor.”
3 tn Heb “a piece of silver” (so KJV, NAB, NASB, NIV, NRSV).
4 tn Heb “prayed and said.” This is somewhat redundant in contemporary English and has been simplified in the translation.
5 sn Horns of animals have always functioned as both offensive and defensive weapons for them. As a figure of speech the horn is therefore often used in the Bible as a symbol of human strength (see also in v. 10). The allusion in v. 1 to the horn being lifted high suggests a picture of an animal elevating its head in a display of strength or virility.
6 tn Heb “my mouth opens wide against.”
7 tn Heb “for I rejoice in your deliverance.”
5 tn Heb “and the army entered the forest, and look!”
6 tn Heb “and there was no one putting his hand to his mouth.”
6 tn Or “sons.”
7 tn Or “sons.”
8 tn Heb “and roaming, may his children roam and beg, and seek from their ruins.” Some, following the LXX, emend the term וְדָרְשׁוּ (vÿdoreshu, “and seek”) to יְגֹרְשׁוּ (yÿgoreshu; a Pual jussive, “may they be driven away” [see Job 30:5; cf. NIV, NRSV]), but דָּרַשׁ (darash) nicely parallels שִׁאֵלוּ (shi’elu, “and beg”) in the preceding line.
8 tn Heb “lay snares for” (see Ps 38:12).
9 tn Heb “the product of his labor.”
9 tn Heb “may there not be for him one who extends loyal love.”
10 tn Perhaps this refers to being generous (see Ps 37:21).