28:23 But he refused, saying, “I won’t eat!” Both his servants and the woman urged 1 him to eat, so he gave in. 2 He got up from the ground and sat down on the bed.
1 tc The translation follows many medieval Hebrew
2 tn Heb “he listened to their voice.”
3 tn Heb “the guardian for my head.”
4 tn Heb “all the days.”
5 tn Here καί (kai) has been translated as “so” to indicate the master’s response to the slave’s report.
6 tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215).
7 sn Go out to the highways and country roads. This suggests the inclusion of people outside the town, even beyond the needy (poor, crippled, blind, and lame) in the town, and so is an allusion to the inclusion of the Gentiles.
8 tn The Greek word φραγμός (fragmo") refers to a fence, wall, or hedge surrounding a vineyard (BDAG 1064 s.v. 1). “Highways” and “country roads” probably refer not to separate places, but to the situation outside the town where the rural roads run right alongside the hedges or fences surrounding the fields (cf. J. A. Fitzmyer, Luke [AB], 1057).
9 tn Traditionally “force” or “compel,” but according to BDAG 60 s.v. ἀναγκάζω 2 this is a weakened nuance: “strongly urge/invite.” The meaning in this context is more like “persuade.”
10 tn The word “people” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.
11 sn So that my house will be filled. God will bless many people.
12 tn Grk “urged him, saying.” The participle λέγοντες (legontes, “saying”) has not been translated because it is redundant in contemporary English.
13 tn Here καί (kai) has been translated as “so” to indicate the implied result of the disciples’ request.
14 tn Grk “urged us, saying.” The participle λέγουσα (legousa) is redundant in English and has not been translated.
15 tn This is a first class condition in Greek, with the statement presented as real or true for the sake of the argument.
16 tn Or “faithful to the Lord.” BDAG 821 s.v. πίστος 2 states concerning this verse, “Of one who confesses the Christian faith believing or a believer in the Lord, in Christ, in God πιστ. τῷ κυρίῳ Ac 16:15.” L&N 11.17 has “one who is included among the faithful followers of Christ – ‘believer, Christian, follower.’”
17 tn Although BDAG 759 s.v. παραβιάζομαι has “urge strongly, prevail upon,” in contemporary English “persuade” is a more frequently used synonym for “prevail upon.”
18 sn Lystra was a city in Lycaonia about 25 mi (40 km) south of Iconium.
19 sn Iconium was a city in Lycaonia about 110 mi (175 km) east of Pisidian Antioch.
20 tn For this sense of μαρτυρέω (marturew), see BDAG 618 s.v. 2.b.
21 tn Grk “who was well spoken of by the brothers in Lystra and Iconium.” Because of the awkwardness in English of having two relative clauses follow one another (“who was a believer…who was well spoken of”) and the awkwardness of the passive verb (“was well spoken of”), the relative pronoun at the beginning of 16:2 (“who”) has been translated as a pronoun (“him”) and the construction converted from passive to active at the same time a new sentence was started in the translation.
22 tc διὰ τοῦ αἵματος αὐτοῦ (dia tou {aimato" autou, “through his blood”) is read at this juncture by several minuscule