8:1 In his old age Samuel appointed his sons as judges over Israel.
12:4 They replied, “You have not wronged us or oppressed us. You have not taken anything from the hand of anyone.”
47:6 I was angry at my people;
I defiled my special possession
and handed them over to you.
You showed them no mercy; 4
you even placed a very heavy burden on old people. 5
23:1 Then Jesus said to the crowds and to his disciples,
5:3 “Blessed 8 are the poor in spirit, 9 for the kingdom of heaven belongs 10 to them.
1 tc The numbers of v. 12 are confused in the Greek and Syriac versions. For “fifties” the LXX has “hundreds.” The Syriac Peshitta has “heads of thousands and heads of hundreds and heads of fifties and heads of tens,” perhaps reflecting influence from Deut 1:15.
2 tn Or “eunuchs” (so NAB); NIV “officials”; KJV, NASB, NRSV, NLT “officers.”
3 tc The LXX adds “because you have chosen for yourselves a king.”
4 tn Or “compassion.”
5 tn Heb “on the old you made very heavy your yoke.”
6 sn A yoke is a wooden bar or frame that joins two animals like oxen or horses so that they can pull a wagon, plow, etc. together. Here it is used figuratively of the restrictions that a teacher or rabbi would place on his followers.
7 tn Here δέ (de) has not been translated.
8 sn The term Blessed introduces the first of several beatitudes promising blessing to those whom God cares for. They serve as an invitation to come into the grace God offers.
9 sn The poor in spirit is a reference to the “pious poor” for whom God especially cares. See Ps 14:6; 22:24; 25:16; 34:6; 40:17; 69:29.
10 sn The present tense (belongs) here is significant. Jesus makes the kingdom and its blessings currently available. This phrase is unlike the others in the list with the possessive pronoun being emphasized.