10:14 Saul’s uncle asked him and his servant, “Where did you go?” Saul 2 replied, “To look for the donkeys. But when we realized they were lost, 3 we went to Samuel.”
14:52 There was fierce war with the Philistines all the days of Saul. So whenever Saul saw anyone who was a warrior or a brave individual, he would conscript him.
15:32 Then Samuel said, “Bring me King Agag of the Amalekites.” So Agag came to him trembling, 4 thinking to himself, 5 “Surely death is bitter!” 6
22:1 So David left there and escaped to the cave of Adullam. When his brothers and the rest of his father’s family 8 learned about it, they went down there to him.
23:3 But David’s men said to him, “We are afraid while we are still here in Judah! What will it be like if we go to Keilah against the armies of the Philistines?”
1 tn Heb “judge” (also in v. 6).
2 tn Heb “he”; the referent (Saul) has been specified in the translation for clarity.
3 tn Heb “And we saw that they were not.”
3 tn The MT reading מַעֲדַנֹּת (ma’adannot, literally, “bonds,” used here adverbially, “in bonds”) is difficult. The word is found only here and in Job 38:31. Part of the problem lies in determining the root of the word. Some scholars have taken it to be from the root ענד (’nd, “to bind around”), but this assumes a metathesis of two of the letters of the root. Others take it from the root עדן (’dn) with the meaning “voluptuously,” but this does not seem to fit the context. It seems better to understand the word to be from the root מעד (m’d, “to totter” or “shake”). In that case it describes the fear that Agag experienced in realizing the mortal danger that he faced as he approached Samuel. This is the way that the LXX translators understood the word, rendering it by the Greek participle τρέμον (tremon, “trembling”).
4 tn Heb “and Agag said.”
5 tc The text is difficult here. With the LXX, two Old Latin
4 map For location see Map5-B1; Map7-E2; Map8-E2; Map10-B4.
5 tn Heb “house.”
6 tn Heb “all his house” (so ASV, NRSV); NAB, NLT “his whole family.”
7 tn Heb “he is a son of worthlessness.”