10:6 King Rehoboam consulted with the older advisers who had served 1 his father Solomon when he had been alive. He asked them, 2 “How do you advise me to answer these people?” 10:7 They said to him, “If you are fair to these people, grant their request, and are cordial to them, they will be your servants from this time forward.” 3
15:1 A gentle response 4 turns away anger,
but a harsh word 5 stirs up wrath. 6
2:7 but emptied himself
by taking on the form of a slave, 8
by looking like other men, 9
and by sharing in human nature. 10
2:8 He humbled himself,
by becoming obedient to the point of death
– even death on a cross!
2:9 As a result God exalted him
and gave him the name
that is above every name,
2:10 so that at the name of Jesus
every knee will bow
– in heaven and on earth and under the earth –
2:11 and every tongue confess
that Jesus Christ is Lord
to the glory of God the Father.
1 tn Heb “stood before.”
2 tn Heb “saying.”
3 tn Heb “If today you are for good to these people and you are favorable to them and speak to them good words, they will be your servants all the days.”
4 tn Heb “soft answer.” The adjective רַּךְ (rakh, “soft; tender; gentle”; BDB 940 s.v.) is more than a mild response; it is conciliatory, an answer that restores good temper and reasonableness (W. McKane, Proverbs [OTL], 477). Gideon illustrates this kind of answer (Judg 8:1-3) that brings peace.
5 tn Heb “word of harshness”; KJV “grievous words.” The noun עֶצֶב (’etsev, “pain, hurt”) functions as an attributive genitive. The term עֶצֶב refers to something that causes pain (BDB 780 s.v. I עֶצֶב). For example, Jephthah’s harsh answer led to war (Judg 12:1-6).
6 tn Heb “raises anger.” A common response to painful words is to let one’s temper flare up.
7 tn Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v. 1). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.
8 tn See the note on the word “slaves” in 1:1.
9 tn Grk “by coming in the likeness of people.”
10 tn Grk “and by being found in form as a man.” The versification of vv. 7 and 8 (so also NRSV) is according to the versification in the NA27 and UBS4 editions of the Greek text. Some translations, however, break the verses in front of this phrase (NKJV, NASB, NIV, NLT). The same material has been translated in each case; the only difference is the versification of that material.