2 Chronicles 13:5-12

13:5 Don’t you realize that the Lord God of Israel has given David and his dynasty lasting dominion over Israel by a formal agreement?¹ 13:6 Jeroboam son of Nebat, a servant of Solomon son of David, rose up and rebelled against his master. 13:7 Lawless good-for-nothing men² gathered around him and conspired³ against Rehoboam son of Solomon, when Rehoboam was an inexperienced young man⁴ and could not resist them. 13:8 Now you are declaring that you will resist the Lord’s rule through the Davidic dynasty.⁵ You have a huge army,⁶ and bring with you the gold calves that Jeroboam made for you as gods. 13:9 But you banished⁷ the Lord’s priests, Aaron’s descendants, and the Levites, and appointed your own priests just as the surrounding nations do! Anyone who comes to consecrate himself with a young bull or seven rams becomes a priest of these fake gods!⁸ 13:10 But as for us, the Lord is our God and we have not rejected him. Aaron’s descendants serve as the Lord’s priests and the Levites assist them with the work.⁹ 13:11 They offer burnt sacrifices to the Lord every morning and every evening, along with fragrant incense. They arrange the Bread of the Presence on a ritually clean table and light the lamps on the gold lampstand every evening. Certainly¹⁰ we are observing the Lord our God’s regulations, but you have rejected him. 13:12 Now look, God is with us as our leader. His priests are ready to blow the trumpets to signal the attack against you.¹¹ You Israelites, don’t fight against the Lord God of your ancestors,¹² for you will not win!”

¹tn Heb “Do you not know that the Lord God of Israel has given kingship to David over Israel permanently, to him and to his sons [by] a covenant of salt?”

²tn Heb “empty men, sons of wickedness.”

³tn Heb “strengthened themselves.”

⁴tn Heb “a young man and tender of heart.”

³tn Heb “the kingdom of the Lord by the hand of the sons of David.”

⁴tn Or “horde”; or “multitude.”

⁴tn In the Hebrew text this is phrased as a rhetorical question, “Did you not banish?” The rhetorical question expects the answer, “Of course you did,” the force of which is reflected in the translation “But you banished.”

⁵tn Heb “whoever comes to fill his hand with a bull of a son of cattle, and seven rams, and he is a priest to no-gods.”

⁵tn Heb “and priests serving the Lord [are] the sons of Aaron and the Levites in the work.”

⁶tn Or “for.”

⁷tn Heb “and his priests and the trumpets of the war alarm [are ready] to sound out against you.”

⁸tn Heb “fathers” (also in v. 18).