2 Chronicles 18:13

18:13 But Micaiah said, “As certainly as the Lord lives, I will say what my God tells me to say!”

2 Chronicles 18:2

18:2 and after several years ¹  went down to visit ²  Ahab in Samaria. ³  Ahab slaughtered many sheep and cattle to honor Jehoshaphat and those who came with him. ⁴  He persuaded him to join in an attack ⁵  against Ramoth Gilead.

2 Chronicles 9:22

9:22 King Solomon was wealthier and wiser than any of the kings of the earth. ⁶ 

Ezekiel 3:17-19

3:17 “Son of man, I have appointed you a watchman ⁷  for the house of Israel. Whenever you hear a word from my mouth, you must give them a warning from me. 3:18 When I say to the wicked, “You will certainly die,” ⁸  and you do not warn him – you do not speak out to warn the wicked to turn from his wicked deed and wicked lifestyle so that he may live – that wicked person will die for his iniquity, ⁹  but I will hold you accountable for his death. ¹⁰  3:19 But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life. ¹¹ 

Acts 20:26-27

20:26 Therefore I declare ¹²  to you today that I am innocent ¹³  of the blood of you all. ¹⁴  20:27 For I did not hold back from ¹⁵  announcing ¹⁶  to you the whole purpose ¹⁷  of God.

¹ tn Heb “at the end of years.”

² tn The word “visit” is supplied in the translation for clarity and for stylistic reasons.

³ map For location see Map2-B1; Map4-D3; Map5-E2; Map6-A4; Map7-C1.

⁴ tn Heb “and Ahab slaughtered for him sheep and cattle in abundance, and for the people who were with him.”

⁵ tn Heb “to go up.”

⁶ tn Heb “King Solomon was greater than all the kings of the earth with respect to wealth and wisdom.”

⁷ tn The literal role of a watchman is described in 2 Sam 18:24; 2 Kgs 9:17.

⁸ sn Even though the infinitive absolute is used to emphasize the warning, the warning is still implicitly conditional, as the following context makes clear.

⁹ tn Or “in his punishment.” The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here and v. 19; 4:17; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”

¹⁰ tn Heb “his blood I will seek from your hand.” The expression “seek blood from the hand” is equivalent to requiring the death penalty (2 Sam 4:11-12).

¹¹ tn Verses 17-19 are repeated in Ezek 33:7-9.

¹² tn Or “testify.”

¹³ tn Grk “clean, pure,” thus “guiltless” (BDAG 489 s.v. καθαρός 3.a).

¹⁴ tn That is, “that if any of you should be lost, I am not responsible” (an idiom). According to L&N 33.223, the meaning of the phrase “that I am innocent of the blood of all of you” is “that if any of you should be lost, I am not responsible.” However, due to the length of this phrase and its familiarity to many modern English readers, the translation was kept closer to formal equivalence in this case. The word “you” is not in the Greek text, but is implied; Paul is addressing the Ephesian congregation (in the person of its elders) in both v. 25 and 27.

¹⁵ tn Or “did not avoid.” BDAG 1041 s.v. ὑποστέλλω 2.b has “shrink from, avoid implying fear…οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι I did not shrink from proclaiming Ac 20:27”; L&N 13.160 has “to hold oneself back from doing something, with the implication of some fearful concern – ‘to hold back from, to shrink from, to avoid’…‘for I have not held back from announcing to you the whole purpose of God’ Ac 20:27.”

¹⁶ tn Or “proclaiming,” “declaring.”

¹⁷ tn Or “plan.”