20:26 On the fourth day they assembled in the Valley of Berachah, where 1 they praised the Lord. So that place is called the Valley of Berachah 2 to this very day.
26:9 Uzziah built and fortified towers in Jerusalem at the Corner Gate, Valley Gate, and at the Angle. 3
33:14 After this Manasseh 12 built up the outer wall of the City of David 13 on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah.
15:16 King Asa also removed Maacah his grandmother 19 from her position as queen mother 20 because she had made a loathsome Asherah pole. Asa cut down her Asherah pole and crushed and burned it in the Kidron Valley.
1 tn Heb “for there.”
2 sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse.
3 tn On the meaning of the Hebrew word מִקְצוֹעַ (miqtsoa’), see HALOT 628 s.v. עַ(וֹ)מִקְצֹ. The term probably refers to an “angle” or “corner” somewhere on the eastern wall of Jerusalem.
5 tn Heb “and Amaziah strengthened himself and led his people and went to the Valley of Salt.”
6 tn Or “struck down.”
7 tn Heb “sons of Seir.”
7 sn This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB “burnt his sons in the fire”; NASB “burned his sons in the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.
8 tn Heb “like the abominable practices of the nations.”
9 tn Or “he sacrificed his sons in the fire.” This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB, NASV “made his sons pass through the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.
10 tn Heb “and he set up a ritual pit, along with a conjurer.” Hebrew אוֹב (’ov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַּעֲלַת אוֹב (ba’alat ’ov, “owner of a ritual pit”). See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401.
11 tn Heb “and he multiplied doing what is evil in the eyes of the
11 tn Heb “he”; the referent (Manasseh) has been specified in the translation for clarity.
12 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
13 tn Heb “and they arose and removed the altars which were in Jerusalem, and all the incense altars they removed and threw into the Kidron Valley.”
15 tn Heb “look.”
17 tn Heb “and Josiah did not turn his face from him.”
18 tn Heb “listen to.”
19 map For location see Map1-D4; Map2-C1; Map4-C2; Map5-F2; Map7-B1.
19 tn Heb “mother,” but Hebrew often uses “father” and “mother” for grandparents and even more remote ancestors.
20 tn The Hebrew term גְּבִירָה (gÿvirah) can denote “queen” or “queen mother” depending on the context. Here the latter is indicated, since Maacah was the wife of Rehoboam and mother of Abijah.
21 tn Heb “in the temple of the
23 tn Or perhaps, “molds.”
25 tn Heb “Shephelah.”
26 tn Heb “workers and vinedressers in the hills and in Carmel.” The words “he had” are supplied in the translation for stylistic reasons.
27 tn Heb “for a lover of the ground he [was].”