2 Chronicles 20:34

20:34 The rest of the events of Jehoshaphat’s reign, from start to finish, are recorded in the Annals of Jehu son of Hanani which are included in Scroll of the Kings of Israel.

2 Chronicles 24:27

24:27 The list of Joash’s sons, the many prophetic oracles pertaining to him, and the account of his building project on God’s temple are included in the record of the Scroll of the Kings. His son Amaziah replaced him as king.

2 Chronicles 25:26

25:26 The rest of the events of Amaziah’s reign, from start to finish, are recorded in the Scroll of the Kings of Judah and Israel.

2 Chronicles 26:22

26:22 The rest of the events of Uzziah’s reign, from start to finish, were recorded by the prophet Isaiah son of Amoz.

2 Chronicles 32:32

32:32 The rest of the events of Hezekiah’s reign, including his faithful deeds, are recorded in the vision of the prophet Isaiah son of Amoz, included in the Scroll of the Kings of Judah and Israel.

2 Chronicles 33:19

33:19 The Annals of the Prophets include his prayer, give an account of how the Lord responded to it, record all his sins and unfaithful acts, and identify the sites where he built high places and erected Asherah poles and idols before he humbled himself.

2 Chronicles 33:2

33:2 He did evil in the sight of the Lord and committed the same horrible sins practiced by the nations whom the Lord drove out ahead of the Israelites.

2 Chronicles 10:1

The Northern Tribes Rebel

10:1 Rehoboam traveled to Shechem, for all Israel had gathered in 10  Shechem to make Rehoboam 11  king.

2 Chronicles 16:1

16:1 In the thirty-sixth year of Asa’s reign, King Baasha of Israel attacked Judah, and he established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah. 12 

2 Chronicles 20:20

20:20 Early the next morning they marched out to the Desert of Tekoa. When they were ready to march, Jehoshaphat stood up and said: “Listen to me, you people of Judah 13  and residents of Jerusalem! Trust in the Lord your God and you will be safe! 14  Trust in the message of his prophets and you will win.”

2 Chronicles 20:2

20:2 Messengers 15  arrived and reported to Jehoshaphat, “A huge army is attacking you from the other side of the Dead Sea, 16  from the direction of Edom. 17  Look, they are in Hazezon Tamar (that is, En Gedi).”

2 Chronicles 21:1

21:1 Jehoshaphat passed away 18  and was buried with his ancestors 19  in the City of David. 20  His son Jehoram 21  replaced him as king.


tn Heb “the rest of the events of Jehoshaphat, the former and the latter, look, they are written in the records of Jehu son of Hanani, which are taken up in the scroll of the kings of Israel.”

tn Heb “his”; the referent (Joash) has been specified in the translation for clarity.

tn Heb “And his sons and the abundance of the oracle[s] against him, and the founding of the house of God, look are they not written on the writing of the scroll of the kings?”

tn Heb “As for the rest of the events of Amaziah, the former and the latter, are they not – behold, they are written on the scroll of the kings of Judah and Israel.”

tn Heb “As for the rest of the events of Uzziah, the former and the latter, Isaiah son of Amoz, the prophet, recorded.”

tn Heb “and the rest of the deeds of Hezekiah and his faithful acts, behold, they are written in the vision of Isaiah son of Amoz the prophet upon the scroll of the kings of Judah and Israel.”

tn Heb “and his prayer and being entreated by him, and all his sin and his unfaithfulness and the places where he built high places and set up Asherah poles and idols before he humbled himself – behold, they are written on the words of his seers.”

tn Heb “in the eyes of.”

tn Heb “like the abominable practices of the nations.”

10 tn Heb “come [to].”

11 tn Heb “him”; the referent (Rehoboam) has been specified in the translation for clarity.

12 tn Heb “and he built up Ramah so as to not permit going out or coming in to Asa king of Judah.”

13 tn Heb “O Judah.” The words “you people of” are supplied in the translation for clarity. See the note on the word “Judah” in v. 15.

14 tn There is a wordplay in the Hebrew text. The Hiphil verb form הַאֲמִינוּ (haaminu, “trust”) and the Niphal form תֵאָמֵנוּ (teamenu, “you will be safe”) come from the same verbal root (אָמַן, ’aman).

15 tn Heb “they”; the implied referent (messengers) has been specified in the translation for clarity.

16 tn Heb “the Sea”; in context (“from the direction of Edom”) this must refer to the Dead Sea, which has been specified in the translation for clarity (cf. NEB, NLT).

17 tc Most Hebrew mss read “from Aram” (i.e., Syria), but this must be a corruption of “Edom,” which is the reading of the LXX and Vulgate.

18 tn Heb “lay down with his fathers.”

19 tn Heb “fathers” (also in vv. 10, 12, 19).

20 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

21 tn The parallel account in 2 Kgs 8:16-24 has the variant spelling “Jehoram.”