6:40 “Now, my God, may you be attentive and responsive to the prayers offered in this place. 2
5:7 The priests brought the ark of the covenant of the Lord to its assigned 8 place in the inner sanctuary of the temple, in the most holy place under the wings of the cherubs. 5:8 The cherubs’ wings extended over the place where the ark sat; the cherubs overshadowed the ark and its poles. 9
3:1 Solomon began building the Lord’s temple in Jerusalem 16 on Mount Moriah, where the Lord had appeared to his father David. This was the place that David prepared at the threshing floor of Ornan 17 the Jebusite.
6:26 “The time will come when 18 the skies 19 are shut up tightly and no rain falls because your people 20 sinned against you. When they direct their prayers toward this place, renew their allegiance to you, 21 and turn away from their sin because you punish 22 them,
20:26 On the fourth day they assembled in the Valley of Berachah, where 23 they praised the Lord. So that place is called the Valley of Berachah 24 to this very day.
1 tn Heb “and Amaziah separated them, the troops who came to him from Ephraim, to go to their place.”
2 tn Heb “May your eyes be open and your ears attentive to the prayer of this place.”
3 tn Heb “my eyes will be open and my ears attentive to the prayer of this place.” Note Solomon’s request in 6:40.
4 tn Heb “so your eyes might be open toward this house night and day, toward the place about which you said, ‘My name will be there.’”
5 tn Heb “by listening to the prayer which your servant is praying concerning this place.”
5 tn Heb “listen to the requests of your servant and your people Israel which they are praying concerning this place.”
6 tn Heb “hear and forgive.”
6 tn The word “assigned” is supplied in the translation for clarification.
7 sn These poles were used to carry the ark. The Levites were to carry it with the poles on their shoulders. See Exod 25:13-15; 1 Chr 15:15.
8 tn Heb “I have heard.”
9 tn Heb “temple of sacrifice.” This means the
9 tc The parallel text of 1 Kgs 10:19 has instead “and the back of it was rounded on top.”
10 tn Heb “[There were] armrests on each side of the place of the seat, and two lions standing beside the armrests.”
10 tn Or “burned incense.”
11 tn Heb “angering me with all the work of their hands.” The present translation assumes this refers to idols they have manufactured (note the preceding reference to “other gods”). However, it is possible that this is a general reference to their sinful practices, in which case one might translate, “angering me by all the things they do.”
11 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
12 tn In 2 Sam 24:16 this individual is called אֲרַוְנָא (“Aravna”; traditionally “Araunah”). The form of the name found here also occurs in 1 Chr 21:15; 18-28.
12 tn Heb “when.” In the Hebrew text vv. 26-27a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.
13 tn Or “heavens” (also in v. 12). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
14 tn Heb “they.”
15 tn Heb “confess [or perhaps, “praise”] your name.”
16 tn The Hebrew text reads “because you answer them,” as if the verb is from עָנָה (’anah, “answer”). However, this reference to a divine answer is premature, since the next verse asks for God to intervene in mercy. It is better to revocalize the consonantal text as תְעַנֵּם (tÿ’annem, “you afflict them”), a Piel verb form from the homonym עָנָה (“afflict”).
13 tn Heb “for there.”
14 sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse.
14 tn Heb “and his prayer and being entreated by him, and all his sin and his unfaithfulness and the places where he built high places and set up Asherah poles and idols before he humbled himself – behold, they are written on the words of his seers.”
15 tn Heb “Because your heart was tender.”
16 tn Heb “Therefore, behold, I am gathering you to your fathers, and you will be gathered to your tomb in peace.”