26:18 “‘If, in spite of all these things, 8 you do not obey me, I will discipline you seven times more on account of your sins. 9
1:10 “Because 10 you violently slaughtered 11 your relatives, 12 the people of Jacob, 13
shame will cover you, and you will be destroyed 14 forever.
1:13 You should not have entered the city 15 of my people when they experienced distress. 16
You should not have joined 17 in gloating over their misfortune when they suffered distress. 18
You should not have looted 19 their wealth when they endured distress. 20
1:14 You should not have stood at the fork in the road 21 to slaughter 22 those trying to escape. 23
You should not have captured their refugees when they suffered adversity. 24
1 tn Heb “and Amaziah strengthened himself and led his people and went to the Valley of Salt.”
2 tn Or “struck down.”
3 tn Heb “sons of Seir.”
4 tn Heb “sons.”
5 tn Heb “and threw them from the top of the cliff.”
6 tn Heb “all of them.”
7 tn Heb “smashed in pieces.”
8 tn Heb “And if until these.”
9 tn Heb “I will add to discipline you seven [times] on your sins.”
10 tn Heb “from.” The preposition is used here with a causal sense.
11 tn Heb “because of the slaughter and because of the violence.” These two expressions form a hendiadys meaning “because of the violent slaughter.” Traditional understanding connects the first phrase “because of the slaughter” with the end of v. 9 (cf. KJV, NASB, NIV, NLT). It is preferable, however, to regard it as parallel to the reference to violence at the beginning of v. 11. Both the parallel linguistic structure of the two phrases and the metrical structure of the verse favor connecting this phrase with the beginning of v. 10 (cf. NRSV, TEV).
12 tn Heb “the violence of your brother.” The genitive construction is to be understood as an objective genitive. The meaning is not that Jacob has perpetrated violence (= subjective genitive), but that violence has been committed against him (= objective genitive).
13 tn Heb “your brother Jacob” (so NAB, NASB, NIV, NRSV); NCV “your relatives, the Israelites.”
14 tn Heb “be cut off” (so KJV, NASB, NRSV).
15 tn Heb “the gate.” The term “gate” here functions as a synecdoche for the city as a whole, which the Edomites plundered.
16 tn Heb “in the day of their distress.” The phrase is used three times in this verse; the Hebrew word translated “distress” (אֵידָם, ’edam) is a wordplay on the name Edom. For stylistic reasons and to avoid monotony, in the present translation this phrase is rendered: “when they experienced distress,” “when they suffered distress,” and “when they endured distress.”
17 tn Heb “you, also you.”
18 tn Heb “in the day of his distress.” In this and the following phrase at the end of v. 13 the suffix is 3rd person masculine singular. As collective singulars both occurrences have been translated as plurals (“they suffered distress…endured distress” rather than “he suffered distress…endured distress”).
19 tc In the MT the verb is feminine plural, but the antecedent is unclear. The Hebrew phrase תִּשְׁלַחְנָה (tishlakhnah) here should probably be emended to read תִּשְׁלַח יָד (tishlakh yad), although yad (“hand”) is not absolutely essential to this idiom.
20 tn See the note on the phrase “suffered distress” in the previous line.
21 tn The meaning of the Hebrew word פֶּרֶק (pereq; here translated “fork in the road”) is uncertain. The word is found in the Hebrew Bible only here and in Nah 3:1, where it means “plunder.” In the present context it seems to refer to a strategic intersection or fork in a road where bands of Edomites apprehended Israelites who were fleeing from the attack on Jerusalem. Cf. NAB, NIV, NLT “crossroads”; NRSV “crossings.”
22 tn Heb “to cut off” (so KJV, NRSV); NASB, NIV “to cut down.”
23 tn Heb “his fugitives”; NAB, CEV “refugees.”
24 tn Heb “in the day of distress” (so KJV, ASV).