10:12 All the assembly replied in a loud voice: “We will do just as you have said! 5
1 tn Heb “and the men who were designated by names arose and took the captives and all their naked ones they clothed from the loot.”
2 tn Heb “and poured oil on them.”
3 tn Heb “and they led them on donkeys, with respect to everyone stumbling.”
4 map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.
5 tn Heb “thus according to your word [singular = Qere] concerning us, to do.”
6 tn The words “the money” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context.
7 sn The call for sacrifice comes with a promise of eternal reward: You will have treasure in heaven. Jesus’ call is a test to see how responsive the man is to God’s direction through him. Will he walk the path God’s agent calls him to walk? For a rich person who got it right, see Zacchaeus in Luke 19:1-10.
8 tn Grk “he had many possessions.” This term (κτῆμα, kthma) is often used for land as a possession.
9 sn Zacchaeus was a penitent man who resolved on the spot to act differently in the face of Jesus’ acceptance of him. In resolving to give half his possessions to the poor, Zacchaeus was not defending himself against the crowd’s charges and claiming to be righteous. Rather as a result of this meeting with Jesus, he was a changed individual. So Jesus could speak of salvation coming that day (v. 9) and of the lost being saved (v. 10).
10 tn This is a first class condition in the Greek text. It virtually confesses fraud.