2 Chronicles 28:15

28:15 Men were assigned to take the prisoners and find clothes among the plunder for those who were naked. ¹  So they clothed them, supplied them with sandals, gave them food and drink, and provided them with oil to rub on their skin. ²  They put the ones who couldn’t walk on donkeys. ³  They brought them back to their brothers at Jericho, ⁴  the city of the date palm trees, and then returned to Samaria.

2 Chronicles 6:41

6:41 Now ascend, O Lord God, to your resting place, you and the ark of your strength! May your priests, O Lord God, experience your deliverance! ⁵  May your loyal followers rejoice in the prosperity you give! ⁶ 

2 Chronicles 18:29

18:29 The king of Israel said to Jehoshaphat, “I will disguise myself and then enter ⁷  the battle; but you wear your royal attire.” So the king of Israel disguised himself and they entered the battle.

2 Chronicles 5:12

5:12 All the Levites who were musicians, including Asaph, Heman, Jeduthun, and their sons and relatives, wore linen. They played cymbals and stringed instruments as they stood east of the altar. They were accompanied by 120 priests who blew trumpets.

2 Chronicles 18:9

18:9 Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their royal robes, at the threshing floor at ⁸  the entrance of the gate of Samaria. All the prophets were prophesying before them.

2 Chronicles 24:20

24:20 God’s Spirit energized ⁹  Zechariah son of Jehoiada the priest. He stood up before the people and said to them, “This is what God says: ‘Why are you violating the commands of the Lord? You will not be prosperous! Because you have rejected the Lord, he has rejected you!’”

¹ tn Heb “and the men who were designated by names arose and took the captives and all their naked ones they clothed from the loot.”

² tn Heb “and poured oil on them.”

³ tn Heb “and they led them on donkeys, with respect to everyone stumbling.”

⁴ map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.

⁵ tn Heb “be clothed with deliverance.”

⁶ tn Heb “and may your loyal ones rejoice in good.”

⁹ tn The Hebrew verbal forms could be imperatives (“Disguise yourself and enter”), but this would make no sense in light of the immediately following context. The forms are better interpreted as infinitives absolute functioning as cohortatives (see IBHS 594 §35.5.2a). Some prefer to emend the forms to imperfects.

¹³ tn Heb “at,” which in this case probably means “near.”

¹⁷ tn Heb “clothed.”