30:10 The messengers journeyed from city to city through the land of Ephraim and Manasseh as far as Zebulun, but people mocked and ridiculed them. 7 30:11 But some men from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. 30:12 In Judah God moved the people to unite and carry out the edict the king and the officers had issued at the Lord’s command. 8 30:13 A huge crowd assembled in Jerusalem to observe the Feast of Unleavened Bread in the second month. 9 30:14 They removed the altars in Jerusalem; they also removed all the incense altars and threw them into the Kidron Valley. 10
30:15 They slaughtered the Passover lamb on the fourteenth day of the second month. The priests and Levites were ashamed, so they consecrated themselves and brought burnt sacrifices to the Lord’s temple. 30:16 They stood at their posts according to the regulations outlined in the law of Moses, the man of God. The priests were splashing the blood as the Levites handed it to them. 11 30:17 Because many in the assembly had not consecrated themselves, the Levites slaughtered 12 the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord. 13 30:18 The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. 14 For Hezekiah prayed for them, saying: “May the Lord, who is good, forgive 15 30:19 everyone who has determined to follow God, 16 the Lord God of his ancestors, even if he is not ceremonially clean according to the standards of the temple.” 17 30:20 The Lord responded favorably 18 to Hezekiah and forgave 19 the people.
30:21 The Israelites who were in Jerusalem observed the Feast of Unleavened Bread for seven days with great joy. The Levites and priests were praising the Lord every day with all their might. 20 30:22 Hezekiah expressed his appreciation to all the Levites, 21 who demonstrated great skill in serving the Lord. 22 They feasted for the seven days of the festival, 23 and were making peace offerings and giving thanks to the Lord God of their ancestors.
30:23 The entire assembly then decided to celebrate for seven more days; so they joyfully celebrated for seven more days. 30:24 King Hezekiah of Judah supplied 1,000 bulls and 7,000 sheep 24 for the assembly, while the officials supplied them 25 with 1,000 bulls and 10,000 sheep. Many priests consecrated themselves. 30:25 The celebration included 26 the entire assembly of Judah, the priests, the Levites, the entire assembly of those who came from Israel, the resident foreigners who came from the land of Israel, and the residents of Judah. 30:26 There was a great celebration in Jerusalem, unlike anything that had occurred in Jerusalem since the time of King Solomon son of David of Israel. 27 30:27 The priests and Levites got up and pronounced blessings on the people. The Lord responded favorably to them 28 as their prayers reached his holy dwelling place in heaven.
1 tn Heb “fathers” (also in vv. 19, 22).
2 tn Heb “and he made them a devastation” (or, perhaps, “an object of horror”).
3 tn Heb “don’t stiffen your neck” (a Hebrew idiom for being stubborn).
4 tn Heb “give a hand.” On the meaning of the idiom here, see HALOT 387 s.v. I יָד 2.
5 tn Heb “so that the rage of his anger might turn from you.” The jussive with vav conjunctive indicates purpose/result after the preceding imperative.
6 tn Heb “turn [his] face from you.”
7 tn Heb “and they were mocking them and ridiculing them.”
8 tn Heb “also in Judah the hand of God was to give to them one heart to do the command of the king and the officials by the word of the
9 tn The Hebrew text adds here, “a very large assembly.” This has not been translated to avoid redundancy with the expression “a huge crowd” at the beginning of the verse.
10 tn Heb “and they arose and removed the altars which were in Jerusalem, and all the incense altars they removed and threw into the Kidron Valley.”
11 tn Heb “from the hand of the Levites.”
12 tn Heb “were over the slaughter of.”
13 tn Heb “of everyone not pure to consecrate to the
14 tn Heb “without what is written.”
15 tn Heb “make atonement for.”
16 tn Heb “everyone [who] has prepared his heart to seek God.”
17 tn Heb “and not according to the purification of the holy place.”
18 tn Heb “listened.”
19 tn Heb “healed.”
20 tn Heb “and they were praising the
21 tn Heb “and Hezekiah spoke to the heart of all the Levites.” On the meaning of the idiom “speak to the heart of” here, see HALOT 210 s.v. II דבר 8.d.
22 tn Heb “who demonstrated skill [with] good skill for the
23 tn Heb “and they ate [during] the appointed time [for] seven days.” מוֹעֵד (mo’ed, “appointed time”) is probably an adverbial accusative of time referring to the festival. However, some understand it as metonymically referring to the food eaten during the festival. See BDB 417 s.v.
24 tn The Hebrew term צֹאן (ts’on, translated “sheep” twice in this verse) denotes smaller livestock in general; depending on context it can refer to sheep only or goats only, but their is nothing in the immediate context here to specify one or the other.
25 tn Heb “the assembly.” The pronoun “them” has been used in the translation for stylistic reasons, to avoid redundancy.
26 tn Heb “they rejoiced.”
27 tn Heb “and there was great joy in Jerusalem, for from the days of Solomon son of David, king of Israel, there was nothing like this in Jerusalem.”
28 tn Heb “and it was heard with their voice.” BDB 1034 s.v. שָׁמַע Niph.4 interprets this to mean “hearing was granted to their voice.” It is possible that the name יְהוָה (yÿhvah, “the