2 Chronicles 4:12
4:12 He made
1 the two pillars, the two bowl-shaped tops of the pillars, the latticework for the bowl-shaped tops of the two pillars,
2 Chronicles 7:3
7:3 When all the Israelites saw the fire come down and the
Lord’s splendor over the temple, they got on their knees with their faces downward toward the pavement. They worshiped and gave thanks to the
Lord, saying,
2 “Certainly he is good; certainly his loyal love endures!”
2 Chronicles 7:22
7:22 Others will then answer,
3 ‘Because they abandoned the
Lord God of their ancestors,
4 who led them out of Egypt. They embraced other gods whom they worshiped and served.
5 That is why he brought all this disaster down on them.’”
2 Chronicles 8:14
8:14 As his father David had decreed, Solomon
6 appointed the divisions of the priests to do their assigned tasks, the Levitical orders to lead worship and help the priests with their daily tasks,
7 and the divisions of the gatekeepers to serve at their assigned gates.
8 This was what David the man of God had ordered.
9
2 Chronicles 9:29
Solomon’s Reign Ends
9:29 The rest of the events of Solomon’s reign, from start to finish, are recorded 10 in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.
2 Chronicles 23:13
23:13 Then she saw
11 the king standing by his pillar at the entrance. The officers and trumpeters stood beside the king and all the people of the land were celebrating and blowing trumpets, and the musicians with various instruments were leading the celebration. Athaliah tore her clothes and yelled, “Treason! Treason!”
12
2 Chronicles 23:18
23:18 Jehoiada then assigned the duties of the
Lord’s temple to the priests, the Levites whom David had assigned to the
Lord’s temple. They were responsible for offering burnt sacrifices to the
Lord with joy and music, according to
13 the law of Moses and the edict of David.
2 Chronicles 25:4
25:4 However, he did not execute their sons. He obeyed the
Lord’s commandment as recorded in the law scroll of Moses,
14 “Fathers must not be executed for what their sons do,
15 and sons must not be executed for what their fathers do.
16 A man must be executed only for his own sin.”
17
2 Chronicles 28:13
28:13 They said to them, “Don’t bring those captives here! Are you planning on making us even more sinful and guilty before the
Lord?
18 Our guilt is already great and the
Lord is very angry at Israel.”
19
2 Chronicles 29:21
29:21 They brought seven bulls, seven rams, seven lambs, and seven goats as a sin offering for the kingdom, the sanctuary, and Judah.
20 The king
21 told the priests, the descendants of Aaron, to offer burnt sacrifices on the altar of the
Lord.
2 Chronicles 30:1
Hezekiah Observes the Passover
30:1 Hezekiah sent messages throughout Israel and Judah; he even wrote letters to Ephraim and Manasseh, summoning them to come to the Lord’s temple in Jerusalem 22 and observe a Passover celebration for the Lord God of Israel.
2 Chronicles 32:9
32:9 Afterward King Sennacherib of Assyria, while attacking Lachish with all his military might, sent his messengers 23 to Jerusalem. The message was for King Hezekiah of Judah and all the people of 24 Judah who were in Jerusalem. It read:
2 Chronicles 34:24
34:24 “This is what the
Lord says: ‘I am about to bring disaster on this place and its residents, the details of which are recorded in the scroll which they read before the king of Judah.
2 Chronicles 34:31
34:31 The king stood by his pillar
25 and renewed
26 the covenant before the
Lord, agreeing to follow
27 the
Lord and to obey his commandments, laws, and rules with all his heart and being,
28 by carrying out the terms
29 of this covenant recorded on this scroll.
2 Chronicles 35:24
35:24 So his servants took him out of the chariot, put him in another chariot that he owned, and brought him to Jerusalem,
30 where he died. He was buried in the tombs of his ancestors;
31 all the people of Judah and Jerusalem mourned Josiah.
1 tn The words “he made” are added for stylistic reasons.
2 tn The word “saying” is supplied in the translation for stylistic reasons.
3 tn Heb “and they will say.”
4 tn Heb “fathers.”
5 tn Heb “and they took hold of other gods and bowed down to them and served them.”
4 tn Heb “he”; the referent (Solomon) has been specified in the translation for clarity.
5 tn Heb “and the Levites, according to their posts, to praise and to serve opposite the priests according to the matter of a day in its day.”
6 tn Heb “and the gatekeepers by their divisions for a gate and a gate.”
7 tn Heb “for so [was] the command of David the man of God.”
5 tn Heb “As for the rest of the events of Solomon, the former and the latter, are they not written?”
6 tn Heb “and she saw, and behold.”
7 tn Or “Conspiracy! Conspiracy!”
7 tn Heb “as it is written in.”
8 tn Heb “as it is written in the scroll of the law of Moses which the Lord commanded, saying.”
9 tn Heb “on account of sons.”
10 tn Heb “on account of fathers.”
11 sn This law is recorded in Deut 24:16.
9 tn Heb “for to the guilt of the Lord upon us you are saying to add to our sins and our guilty deeds.”
10 tn Heb “for great is [the] guilt to us and rage of anger is upon Israel.”
10 sn Perhaps these terms refer metonymically to the royal court, the priests and Levites, and the people, respectively.
11 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
11 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
12 tn Heb “servants.”
13 tn Heb “all Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.
13 tc This assumes an emendation to עַמּוּדוֹ (’ammudo), see 23:13. The MT reads “at his place.”
14 tn Heb “cut,” that is, “made” or “agreed to.”
15 tn Heb “walk after.”
16 tn Or “soul.”
17 tn Heb “words.”
14 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
15 tn Heb “fathers.”