2 Chronicles 7:7

7:7 Solomon consecrated the middle of the courtyard that is in front of the Lord’s temple. He offered burnt sacrifices, grain offerings, ¹  and the fat from the peace offerings there, because the bronze altar that Solomon had made was too small to hold all these offerings. ² 

2 Chronicles 28:13

28:13 They said to them, “Don’t bring those captives here! Are you planning on making us even more sinful and guilty before the Lord? ³  Our guilt is already great and the Lord is very angry at Israel.” ⁴ 

2 Chronicles 33:6

33:6 He passed his sons through the fire ⁵  in the Valley of Ben-Hinnom and practiced divination, omen reading, and sorcery. He set up a ritual pit to conjure up underworld spirits and appointed magicians to supervise it. ⁶  He did a great amount of evil in the sight of the Lord and angered him. ⁷ 

¹ tc The Hebrew text omits reference to the grain offerings at this point, but note that they are included both in the list in the second half of the verse (see note on “offerings” at the end of this verse) and in the parallel account in 1 Kgs 8:64. The construction וְאֶת־הַמִּנְחָה (vÿ’et-hamminkhah; vav [ו] + accusative sign + noun with article; “grain offerings”) was probably omitted accidentally by homoioarcton. Note the וְאֶת (vÿ’et) that immediately follows.

² tn Heb “to hold the burnt sacrifices, grain offerings, and the fat of the peace offerings.” Because this is redundant, the translation employs a summary phrase: “all these offerings.”

³ tn Heb “for to the guilt of the Lord upon us you are saying to add to our sins and our guilty deeds.”

⁴ tn Heb “for great is [the] guilt to us and rage of anger is upon Israel.”

⁵ tn Or “he sacrificed his sons in the fire.” This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB, NASV “made his sons pass through the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.

⁶ tn Heb “and he set up a ritual pit, along with a conjurer.” Hebrew אוֹב (’ov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַּעֲלַת אוֹב (ba’alat ’ov, “owner of a ritual pit”). See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401.

⁷ tn Heb “and he multiplied doing what is evil in the eyes of the Lord, angering him.”