2 Chronicles 9:1-5

Solomon Entertains a Queen

9:1 When the queen of Sheba heard about Solomon, she came to challenge him with difficult questions. She arrived in Jerusalem with a great display of pomp, bringing with her camels carrying spices, a very large quantity of gold, and precious gems. She visited Solomon and discussed with him everything that was on her mind. 9:2 Solomon answered all her questions; there was no question too complex for the king. 9:3 When the queen of Sheba saw for herself Solomon’s extensive wisdom, the palace 10  he had built, 9:4 the food in his banquet hall, 11  his servants and attendants 12  in their robes, his cupbearers in their robes, and his burnt sacrifices which he presented in the Lord’s temple, 13  she was amazed. 14  9:5 She said to the king, “The report I heard in my own country about your wise sayings and insight 15  was true!


tn Heb “the report about Solomon.”

tn Or “test.”

tn Heb “Solomon.” The recurrence of the proper name here is redundant in terms of contemporary English style, so the pronoun has been used in the translation instead.

tn Or “riddles.”

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tn Heb “with very great strength.” The Hebrew word חַיִל (khayil, “strength”) may refer here to the size of her retinue or to the great wealth she brought with her.

tn Or “balsam oil.”

tn Heb “Solomon declared to her all her words; there was not a word hidden from the king which he did not declare to her.” If riddles are specifically in view (see v. 1), then one might translate, “Solomon explained to her all her riddles; there was no riddle too complex for the king.”

tn Heb “all the wisdom of Solomon.”

10 tn Heb “house.”

11 tn Heb “the food on his table.”

12 tn Heb “the seating of his servants and the standing of his attendants.”

13 tc The Hebrew text has here, “and his upper room [by] which he was going up to the house of the Lord.” But עֲלִיָּתוֹ (’aliyyato, “his upper room”) should be emended to עֹלָתוֹ, (’olato, “his burnt sacrifice[s]”). See the parallel account in 1 Kgs 10:5.

14 tn Or “it took her breath away”; Heb “there was no breath still in her.”

15 tn Heb “about your words [or perhaps, “deeds”] and your wisdom.”