1:1 After Ahab died, Moab rebelled against Israel. 1 1:2 Ahaziah fell through a window lattice in his upper chamber in Samaria 2 and was injured. He sent messengers with these orders, 3 “Go, ask 4 Baal Zebub, 5 the god of Ekron, if I will survive this injury.”
1:3 But the Lord’s angelic messenger told Elijah the Tishbite, “Get up, go to meet the messengers from the king of Samaria. Say this to them: ‘You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron. 6 1:4 Therefore this is what the Lord says, “You will not leave the bed you lie on, for you will certainly die!”’” So Elijah went on his way.
1:5 When the messengers returned to the king, 7 he asked them, “Why have you returned?” 1:6 They replied, 8 “A man came up to meet us. He told us, “Go back to the king who sent you and tell him, ‘This is what the Lord says: “You must think there is no God in Israel! That explains why you are sending for an oracle from Baal Zebub, the god of Ekron. 9 Therefore you will not leave the bed you lie on, for you will certainly die.”’”
1 sn This statement may fit better with the final paragraph of 1 Kgs 22.
2 map For location see Map2-B1; Map4-D3; Map5-E2; Map6-A4; Map7-C1.
3 tn Heb “and he sent messengers and said to them.”
4 tn That is, “seek an oracle from.”
5 sn Apparently Baal Zebub refers to a local manifestation of the god Baal at the Philistine city of Ekron. The name appears to mean “Lord of the Flies,” but it may be a deliberate scribal corruption of Baal Zebul, “Baal, the Prince,” a title known from the Ugaritic texts. For further discussion and bibliography, see HALOT 261 s.v. זְבוּב בַּעַל and M. Cogan and H. Tadmor, II Kings (AB), 25.
6 tn Heb “Is it because there is no God in Israel [that] you are going to inquire of Baal Zebub, the god of Ekron?” The translation seeks to bring out the sarcastic tone of the rhetorical question.
7 tn Heb “to him.”
8 tn Heb “said to him.”
9 tn Heb “Is it because there is no God in Israel [that] you are sending to inquire of Baal Zebub, the god of Ekron?” The translation seeks to bring out the sarcastic tone of the rhetorical question. In v. 3 the messengers are addressed (in the phrase “you are on your way” the second person plural pronoun is used in Hebrew), but here the king is addressed (in the phrase “you are sending” the second person singular pronoun is used).