18:13 In the fourteenth year of King Hezekiah’s reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them.
18:28 The chief adviser then stood there and called out loudly in the Judahite dialect, 15 “Listen to the message of the great king, the king of Assyria.
19:8 When the chief adviser heard the king of Assyria had departed from Lachish, he left and went to Libnah, where the king was campaigning. 16
1 sn Pul was a nickname of Tiglath-pileser III (cf. 15:29). See M. Cogan and H. Tadmor, II Kings (AB), 171-72.
2 tn Heb “gave.”
3 tn Heb “Pul.” The proper name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.
4 tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 75,000 pounds of silver (cf. NCV “about seventy-four thousand pounds”); NLT “thirty-seven tons”; CEV “over thirty tons”; TEV “34,000 kilogrammes.”
5 tn Heb “so his hands would be with him.”
6 tn Heb “to keep hold of the kingdom in his hand.”
7 tn Heb “that was found.”
8 tn Or “bribe money.”
13 tn The precise meaning of the Hebrew term מוּסַךְ (musakh; Qere) / מִיסַךְ (misakh; Kethib) is uncertain. For discussion see HALOT 557 s.v. מוּסַךְ and M. Cogan and H. Tadmor, II Kings (AB), 189-90.
14 tn Heb “that they built.”
15 sn It is doubtful that Tiglath-pileser ordered these architectural changes. Ahaz probably made these changes so he could send some of the items and materials to the Assyrian king as tribute. See M. Cogan and H. Tadmor, II Kings (AB), 190, 193.
19 tn The Hebrew text has simply “Israel” as the object of the verb.
25 tn Heb “At that time Hezekiah stripped the doors of the
31 tn Heb “exchange pledges.”
37 tn The Hebrew text also has, “and he spoke and said.”
43 tn Heb “and the chief adviser returned and he found the king of Assyria fighting against Libnah, for he heard that he had departed from Lachish.”
49 tn Heb “Look, you have heard what the kings of Assyria have done to all the lands, annihilating them.”
50 tn Heb “and will you be rescued?” The rhetorical question expects the answer, “No, of course not!”