10:29 However, Jehu did not repudiate the sins which Jeroboam son of Nebat had encouraged Israel to commit; the golden calves remained in Bethel 8 and Dan. 9
14:28 The rest of the events of Jeroboam’s reign, including all his accomplishments, his military success in restoring Israelite control over Damascus and Hamath, are recorded in the scroll called the Annals of the Kings of Israel. 12
17:13 The Lord solemnly warned Israel and Judah through all his prophets and all the seers, “Turn back from your evil ways; obey my commandments and rules that are recorded in the law. I ordered your ancestors to keep this law and sent my servants the prophets to remind you of its demands.” 13
20:20 The rest of the events of Hezekiah’s reign and all his accomplishments, including how he built a pool and conduit to bring 15 water into the city, are recorded in the scroll called the Annals of the Kings of Judah. 16
1 tn Heb “and after him there was none like him among all the kings of Judah, and those who were before him.”
2 sn These held the embers used for the incense offerings.
3 tn Heb “the one who was over the house.”
4 tn Heb “the one who was over the city.”
5 tn Or “elders.”
6 tn Heb “servants.”
7 tn Heb “Do what is good in your eyes.”
4 map For location see Map4-G4; Map5-C1; Map6-E3; Map7-D1; Map8-G3.
5 tn Heb “Except the sins of Jeroboam son of Nebat which he caused Israel to commit, Jehu did not turn aside from after them – the golden calves which [were in] Bethel and which [were] in Dan.”
5 sn Jehoash and Joash are alternate forms of the same name.
6 tn Heb “As for the rest of the events of Jehoash, and all which he did and his strength, [and] how he fought with Amaziah king of Judah, are they not written on the scroll of the events of the days of the kings of Israel?”
6 tn Heb “As for the rest of the events of Jeroboam, and all which he did and his strength, [and] how he fought and how he restored Damascus and Hamath to Judah in Israel, are they not written on the scroll of the events of the days of the kings of Israel?” The phrase “to Judah” is probably not original; it may be a scribal addition by a Judahite scribe who was trying to link Jeroboam’s conquests with the earlier achievements of David and Solomon, who ruled in Judah. The Syriac Peshitta has simply “to Israel.” M. Cogan and H. Tadmor (II Kings [AB], 162) offer this proposal, but acknowledge that it is “highly speculative.”
7 tn Heb “obey my commandments and rules according to all the law which I commanded your fathers and which I sent to you by the hand of my servants the prophets.”
8 tn Heb “days are.”
9 tn Heb “and he brought.”
10 tn Heb “As for the rest of the events of Hezekiah, and all his strength, and how he made a pool and a conduit and brought water to the city, are they not written on the scroll of the events of the days of the kings of Judah?”